महाभारतः mahābhārataḥ - book-3, chapter-46, verse-20

मन्युना हि समाविष्टाः पाण्डवास्तेऽमितौजसः ।
दृष्ट्वा कृष्णां सभां नीतां धर्मपत्नीं यशस्विनीम् ॥२०॥

20. manyunā hi samāviṣṭāḥ pāṇḍavāste'mitaujasaḥ ,
dṛṣṭvā kṛṣṇāṁ sabhāṁ nītāṁ dharmapatnīṁ yaśasvinīm.

20. manyunā hi samāviṣṭāḥ pāṇḍavāḥ te amitojasaḥ
dṛṣṭvā kṛṣṇām sabhām nītām dharmapatnīm yaśasvinīm

20. Indeed, those Pandavas of immeasurable prowess were overcome by rage (manyu) when they saw their glorious, lawful wife (dharma-patnī), Krishna, dragged into the assembly hall.

Words meanings summery:

• मन्युना (manyunā) - by rage, by anger, by wrath

• हि (hi) - indeed, surely, for, because

• समाविष्टाः (samāviṣṭāḥ) - filled with, entered into, overcome by, possessed by

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu

• ते (te) - those, they

• अमितोजसः (amitojasaḥ) - of immeasurable prowess, of irresistible might

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• कृष्णाम् (kṛṣṇām) - Krishna, Draupadi

• सभाम् (sabhām) - assembly, assembly hall, court

• नीताम् (nītām) - led, brought, taken

• धर्मपत्नीम् (dharmapatnīm) - lawful wife, wife according to natural law (dharma)

• यशस्विनीम् (yaśasvinīm) - glorious, famous, illustrious

Words meanings and morphology

मन्युना (manyunā) - by rage, by anger, by wrath

(noun)

Instrumental, masculine, singular of manyu

manyu - rage, anger, wrath, passion

हि (hi) - indeed, surely, for, because

(indeclinable)

समाविष्टाः (samāviṣṭāḥ) - filled with, entered into, overcome by, possessed by

(adjective)

Nominative, masculine, plural of samāviṣṭa

samāviṣṭa - entered, pervaded, possessed, overcome

Past Passive Participle

Derived from the root 'viś' (to enter) with prefixes 'sam-' and 'ā-'.

Prefixes: sam+ā

Root: viś (class 6)

पाण्डवाः (pāṇḍavāḥ) - the Pandavas, sons of Pandu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, the Pandavas

Derived from 'Pāṇḍu' with the patronymic suffix '-a'.

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

अमितोजसः (amitojasaḥ) - of immeasurable prowess, of irresistible might

(adjective)

Nominative, masculine, plural of amitojas

amitojas - having immeasurable strength/might

Compound type : Bahuvrīhi (amita+ojas)

• amita – unmeasured, boundless, infinite
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'mā' (to measure) with the negative prefix 'a-'.
  Prefix: a
  Root: mā (class 2)
• ojas – strength, power, might, vigor, energy
  noun (neuter)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive (Gerund)

Derived from the root 'dṛś' (to see).

Root: dṛś (class 1)

कृष्णाम् (kṛṣṇām) - Krishna, Draupadi

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Krishna (Draupadi), dark-complexioned woman

सभाम् (sabhām) - assembly, assembly hall, court

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, hall

नीताम् (nītām) - led, brought, taken

(adjective)

Accusative, feminine, singular of nīta

nīta - led, conducted, brought, carried, taken

Past Passive Participle

Derived from the root 'nī' (to lead).

Root: nī (class 1)

धर्मपत्नीम् (dharmapatnīm) - lawful wife, wife according to natural law (dharma)

(noun)

Accusative, feminine, singular of dharmapatnī

dharmapatnī - a lawful wife, a legitimate wife, wife according to natural law

Compound type : Tatpuruṣa (dharma+patnī)

• dharma – natural law, constitution, righteousness, duty, virtue, religion
  noun (masculine)
• patnī – wife, mistress, lady
  noun (feminine)

यशस्विनीम् (yaśasvinīm) - glorious, famous, illustrious

(adjective)

Accusative, feminine, singular of yaśasvinī

yaśasvinī - glorious, famous, illustrious, renowned