महाभारतः mahābhārataḥ - book-3, chapter-46, verse-24

तत्रैनं लोकपालास्ते दर्शयामासुरर्जुनम् ।
अस्त्रहेतोः पराक्रान्तं तपसा कौरवर्षभम् ॥२४॥

24. tatrainaṁ lokapālāste darśayāmāsurarjunam ,
astrahetoḥ parākrāntaṁ tapasā kauravarṣabham.

24. tatra enam lokapālāḥ te darśayāmāsuḥ arjunam
astrahetoḥ parākrāntam tapasā kauravarṣabham

24. There, those world-guardians (lokapāla) showed Arjuna, the foremost of the Kurus, who was valiant through his austerity (tapas) for the sake of obtaining divine weapons.

Words meanings summery:

• तत्र (tatra) - there, in that place

• एनम् (enam) - Arjuna (him, this one)

• लोकपालाः (lokapālāḥ) - world-guardians, protectors of the world

• ते (te) - referring to the lokapālas (they, those)

• दर्शयामासुः (darśayāmāsuḥ) - they showed

• अर्जुनम् (arjunam) - Arjuna

• अस्त्रहेतोः (astrahetoḥ) - for the sake of weapons, on account of weapons

• पराक्रान्तम् (parākrāntam) - who was valiant/powerful (valiant, mighty, powerful)

• तपसा (tapasā) - by austerity, by penance

• कौरवर्षभम् (kauravarṣabham) - Arjuna, who is the foremost among the Kurus (the best of the Kurus)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

एनम् (enam) - Arjuna (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

लोकपालाः (lokapālāḥ) - world-guardians, protectors of the world

(noun)

Nominative, masculine, plural of lokapāla

lokapāla - world-guardian, protector of the world

Compound type : tatpurusha (loka+pāla)

• loka – world, realm
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  Root: pāl (class 1)

ते (te) - referring to the lokapālas (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

दर्शयामासुः (darśayāmāsuḥ) - they showed

(verb)

3rd person , plural, active, perfect (Lit) of darśayāmāsuḥ

Perfect tense, periphrastic formation

Causative stem of dṛś (to see), with the auxiliary verb kṛ (to do) in perfect tense, or ās (to be)

Root: dṛś (class 1)

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (proper name), white, clear

अस्त्रहेतोः (astrahetoḥ) - for the sake of weapons, on account of weapons

(noun)

Ablative, masculine, singular of astrahetu

astrahetu - cause of weapons, for the sake of weapons

Compound type : tatpurusha (astra+hetu)

• astra – weapon, missile
  noun (neuter)
• hetu – cause, reason, motive
  noun (masculine)

Note: Used with ablative to mean 'for the sake of'.

पराक्रान्तम् (parākrāntam) - who was valiant/powerful (valiant, mighty, powerful)

(adjective)

Accusative, masculine, singular of parākrānta

parākrānta - valiant, powerful, overcome, attacked

Past Passive Participle

Derived from 'parā-kram' (to be powerful, to be valiant)

Prefix: parā

Root: kram (class 1)

Note: Agrees with Arjuna (enam/arjunam/kauravarṣabham).

तपसा (tapasā) - by austerity, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat

कौरवर्षभम् (kauravarṣabham) - Arjuna, who is the foremost among the Kurus (the best of the Kurus)

(noun)

Accusative, masculine, singular of kauravarṣabha

kauravarṣabha - bull among Kurus, chief of Kurus, best of Kurus

Compound type : tatpurusha (kaurava+ṛṣabha)

• kaurava – descendant of Kuru, belonging to Kuru
  noun (masculine)
  Derived from Kuru + aṇ affix
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

Note: Agrees with Arjuna.