महाभारतः mahābhārataḥ - book-3, chapter-46, verse-4

प्रमत्तो ग्राम्यधर्मेषु मन्दात्मा पापनिश्चयः ।
मम पुत्रः सुदुर्बुद्धिः पृथिवीं घातयिष्यति ॥४॥

4. pramatto grāmyadharmeṣu mandātmā pāpaniścayaḥ ,
mama putraḥ sudurbuddhiḥ pṛthivīṁ ghātayiṣyati.

4. pramattaḥ grāmyadharmeṣu mandātmā pāpaniścayaḥ
mama putraḥ sudurbuddhiḥ pṛthivīm ghātayiṣyati

4. My son, negligent concerning sensuous acts, dull-witted, resolved on committing sin, and extremely evil-minded, will cause the earth to be destroyed.

Words meanings summery:

• प्रमत्तः (pramattaḥ) - heedless, negligent, intoxicated, careless

• ग्राम्यधर्मेषु (grāmyadharmeṣu) - in sensuous acts, in worldly pleasures, in village customs

• मन्दात्मा (mandātmā) - dull-witted, slow-minded, stupid

• पापनिश्चयः (pāpaniścayaḥ) - resolved on sin, wicked intentions, determined to commit sin

• मम (mama) - my, of me

• पुत्रः (putraḥ) - son

• सुदुर्बुद्धिः (sudurbuddhiḥ) - extremely evil-minded, very foolish

• पृथिवीम् (pṛthivīm) - the earth

• घातयिष्यति (ghātayiṣyati) - will cause to be destroyed, will destroy

Words meanings and morphology

प्रमत्तः (pramattaḥ) - heedless, negligent, intoxicated, careless

(adjective)

Nominative, masculine, singular of pramatta

pramatta - heedless, careless, negligent, intoxicated, mad

Past Passive Participle

Derived from root 'mad' (to be intoxicated, rejoice) with upasarga 'pra' and the suffix 'kta' (pp.p.). 'mad' changes to 'matta'.

Prefix: pra

Root: mad (class 4)

ग्राम्यधर्मेषु (grāmyadharmeṣu) - in sensuous acts, in worldly pleasures, in village customs

(noun)

Locative, masculine, plural of grāmyadharma

grāmyadharma - worldly pleasure, sensuous act, village custom/duty

Compound type : tatpurusha (grāmya+dharma)

• grāmya – of the village, rustic, sensuous, worldly
  adjective (masculine)
  Derived from grāma (village) with suffix -ya.
• dharma – natural law, constitution, duty, righteousness, virtue, religion, custom
  noun (masculine)
  Root: dhṛ (class 1)

मन्दात्मा (mandātmā) - dull-witted, slow-minded, stupid

(adjective)

Nominative, masculine, singular of mandātman

mandātman - dull-witted, slow-minded, stupid, weak-minded

Compound type : bahuvrihi (manda+ātman)

• manda – dull, slow, lazy, sluggish, faint
  adjective (masculine)
• ātman – self, soul, spirit, essential nature, mind, life-breath
  noun (masculine)

Note: Qualifies 'putraḥ'.

पापनिश्चयः (pāpaniścayaḥ) - resolved on sin, wicked intentions, determined to commit sin

(adjective)

Nominative, masculine, singular of pāpaniścaya

pāpaniścaya - one whose resolve is evil, firm in sin, determined on sin

Compound type : bahuvrihi (pāpa+niścaya)

• pāpa – evil, wicked, sin, bad, malevolent
  noun (neuter)
• niścaya – determination, resolve, certainty, conclusion
  noun (masculine)
  Derived from root 'ci' (to gather) with upasarga 'nis' and suffix 'ac'.
  Prefix: nis
  Root: ci (class 5)

Note: Qualifies 'putraḥ'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Root form 'asmad' (I).

Note: Possessive form of 'I'.

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of the sentence.

सुदुर्बुद्धिः (sudurbuddhiḥ) - extremely evil-minded, very foolish

(adjective)

Nominative, masculine, singular of sudurbuddhi

sudurbuddhi - very evil-minded, extremely foolish

Compound of 'su-' (intensifier), 'dur-' (bad, difficult), and 'buddhi' (intellect, mind).

Compound type : bahuvrihi (su+dur+buddhi)

• su – good, well, excellent, exceedingly
  indeclinable
• dur – bad, evil, difficult, ill
  indeclinable
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Derived from root 'budh' (to know, understand) with suffix 'ti'.
  Root: budh (class 1)

Note: Qualifies 'putraḥ'.

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - the earth, ground, land

Note: Object of 'ghātayiṣyati'.

घातयिष्यति (ghātayiṣyati) - will cause to be destroyed, will destroy

(verb)

3rd person , singular, active, future (lṛṭ) of ghātaya

Causative

Causative form of root 'han' (to strike, kill).

Root: han (class 2)