महाभारतः mahābhārataḥ - book-3, chapter-46, verse-34

ममापि वचनं सूत न शुश्रूषति मन्दभाक् ।
दृष्ट्वा मां चक्षुषा हीनं निर्विचेष्टमचेतनम् ॥३४॥

34. mamāpi vacanaṁ sūta na śuśrūṣati mandabhāk ,
dṛṣṭvā māṁ cakṣuṣā hīnaṁ nirviceṣṭamacetanam.

34. mama api vacanam sūta na śuśrūṣati manda-bhāk
dṛṣṭvā mām cakṣuṣā hīnam nirviceṣṭam acetanam

34. O charioteer (sūta), that unfortunate (mandabhāk) person does not listen even to my words, even though he sees me blind, inactive, and unconscious.

Words meanings summery:

• मम (mama) - my, of me

• अपि (api) - even, also

• वचनम् (vacanam) - word, speech, advice

• सूत (sūta) - O charioteer!

• न (na) - not

• शुश्रूषति (śuśrūṣati) - he desires to hear, he obeys

• मन्द-भाक् (manda-bhāk) - Refers to Duryodhana, indicating his ill fortune. (unfortunate, ill-fated)

• दृष्ट्वा (dṛṣṭvā) - having seen, by seeing

• माम् (mām) - me

• चक्षुषा (cakṣuṣā) - by eye, with the eye

• हीनम् (hīnam) - devoid of, deprived of, lacking (here: blind)

• निर्विचेष्टम् (nirviceṣṭam) - inactive, motionless, without effort

• अचेतनम् (acetanam) - unconscious, senseless, inert

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - even, also

(indeclinable)

वचनम् (vacanam) - word, speech, advice

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, declaration

सूत (sūta) - O charioteer!

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, son (of a kṣatriya father and brāhmaṇa mother)

न (na) - not

(indeclinable)

शुश्रूषति (śuśrūṣati) - he desires to hear, he obeys

(verb)

3rd person , singular, active, present (lat) of śuśrūṣ

Desiderative verb

Desiderative form of root 'śru' (to hear), in present tense, 3rd person singular active.

Root: śru (class 5)

मन्द-भाक् (manda-bhāk) - Refers to Duryodhana, indicating his ill fortune. (unfortunate, ill-fated)

(adjective)

Nominative, masculine, singular of manda-bhāj

manda-bhāj - having a small share, unfortunate, ill-fated

Compound type : bahuvrīhi (manda+bhāj)

• manda – dull, slow, weak, little
  adjective (masculine)
• bhāj – sharing, partaking, possessing
  adjective (masculine)
  Derived from root 'bhaj' (to share, to divide).
  Root: bhaj (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, by seeing

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' (to see) with the suffix '-tvā'.

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

चक्षुषा (cakṣuṣā) - by eye, with the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

हीनम् (hīnam) - devoid of, deprived of, lacking (here: blind)

(participle)

Accusative, masculine, singular of hīna

hīna - left, abandoned, devoid of, deprived, inferior

Past Passive Participle

Derived from root 'hā' (to abandon, to leave).

Root: hā (class 3)

निर्विचेष्टम् (nirviceṣṭam) - inactive, motionless, without effort

(adjective)

Accusative, masculine, singular of nirviceṣṭa

nirviceṣṭa - inactive, motionless, without movement or effort

Compound type : bahuvrīhi (nis+viceṣṭa)

• nis – without, out, away
  indeclinable
• viceṣṭa – action, activity, effort
  noun (masculine)

अचेतनम् (acetanam) - unconscious, senseless, inert

(adjective)

Accusative, masculine, singular of acetana

acetana - unconscious, senseless, inert, inanimate

Compound type : tatpurusha (a+cetana)

• a – not, non-
  indeclinable
• cetana – conscious, sentient, intelligent, consciousness
  adjective (masculine)