महाभारतः mahābhārataḥ - book-3, chapter-46, verse-25

नैतदुत्सहतेऽन्यो हि लब्धुमन्यत्र फल्गुनात् ।
साक्षाद्दर्शनमेतेषामीश्वराणां नरो भुवि ॥२५॥

25. naitadutsahate'nyo hi labdhumanyatra phalgunāt ,
sākṣāddarśanameteṣāmīśvarāṇāṁ naro bhuvi.

25. na etat utsahate anyaḥ hi labdhum anyatra phalgunāt
sākṣāt darśanam eteṣām īśvarāṇām naraḥ bhuvi

25. No other man on earth, except Phalguna (Arjuna), is capable of obtaining this — the direct vision of these lords.

Words meanings summery:

• न (na) - not, no

• एतत् (etat) - referring to the direct vision (this, this fact)

• उत्सहते (utsahate) - is able, ventures, is capable

• अन्यः (anyaḥ) - any other man (another, other (man))

• हि (hi) - indeed, surely, because

• लब्धुम् (labdhum) - to obtain, to get

• अन्यत्र (anyatra) - except (elsewhere, otherwise, except)

• फल्गुनात् (phalgunāt) - from Phalguna (Arjuna)

• साक्षात् (sākṣāt) - directly, in person, visibly

• दर्शनम् (darśanam) - direct vision (sight, vision, seeing)

• एतेषाम् (eteṣām) - referring to the world-guardians (of these)

• ईश्वराणाम् (īśvarāṇām) - of the divine lords (world-guardians) (of the lords, of the powerful ones)

• नरः (naraḥ) - man

• भुवि (bhuvi) - on earth, in the world

Words meanings and morphology

न (na) - not, no

(indeclinable)

एतत् (etat) - referring to the direct vision (this, this fact)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

उत्सहते (utsahate) - is able, ventures, is capable

(verb)

3rd person , singular, active, present (Laṭ) of ut-sah

Present tense

Derived from root 'sah' with prefix 'ut'

Prefix: ut

Root: sah (class 1)

अन्यः (anyaḥ) - any other man (another, other (man))

(pronoun)

Nominative, masculine, singular of anya

anya - other, another

Note: Acts as the subject here.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

लब्धुम् (labdhum) - to obtain, to get

(indeclinable)

Infinitive

Infinitive of 'labh'

Root: labh (class 1)

Note: The purpose of 'utsahate'.

अन्यत्र (anyatra) - except (elsewhere, otherwise, except)

(indeclinable)

Derived from anya + tral suffix

Note: Takes ablative.

फल्गुनात् (phalgunāt) - from Phalguna (Arjuna)

(proper noun)

Ablative, masculine, singular of phalguna

phalguna - Arjuna (proper name), a month

साक्षात् (sākṣāt) - directly, in person, visibly

(indeclinable)

Note: Modifies 'darśanam'.

दर्शनम् (darśanam) - direct vision (sight, vision, seeing)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, vision, perception

Derived from 'dṛś' (to see)

Root: dṛś (class 1)

Note: Object of 'labdhum'.

एतेषाम् (eteṣām) - referring to the world-guardians (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Qualifies 'īśvarāṇām'.

ईश्वराणाम् (īśvarāṇām) - of the divine lords (world-guardians) (of the lords, of the powerful ones)

(noun)

Genitive, masculine, plural of īśvara

īśvara - lord, master, powerful one

Root: īś (class 2)

Note: Refers to the lokapālas from the previous verse.

नरः (naraḥ) - man

(noun)

Nominative, masculine, singular of nara

nara - man, human being

Note: In apposition to 'anyaḥ', specifying 'any other man'.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, world, ground