महाभारतः mahābhārataḥ - book-3, chapter-46, verse-7

मम पुत्रा दुरात्मानः सर्वे मृत्युवशं गताः ।
येषां युद्धं दुराधर्षैः पाण्डवैः प्रत्युपस्थितम् ॥७॥

7. mama putrā durātmānaḥ sarve mṛtyuvaśaṁ gatāḥ ,
yeṣāṁ yuddhaṁ durādharṣaiḥ pāṇḍavaiḥ pratyupasthitam.

7. mama putrāḥ durātmanaḥ sarve mṛtyuvaśam gatāḥ yeṣām
yuddham durādharṣaiḥ pāṇḍavaiḥ pratyupasthitam

7. All my wicked sons (durātman) have come under the sway of death, for whom a battle with the formidable Pandavas is imminent.

Words meanings summery:

• मम (mama) - my, of me

• पुत्राः (putrāḥ) - sons

• दुरात्मनः (durātmanaḥ) - evil-souled (durātman), wicked

• सर्वे (sarve) - all

• मृत्युवशम् (mṛtyuvaśam) - under the sway of death, into the power of death

• गताः (gatāḥ) - gone, obtained, reached, subject to

• येषाम् (yeṣām) - for whom, of whom

• युद्धम् (yuddham) - battle, war

• दुराधर्षैः (durādharṣaiḥ) - by the formidable, by the invincible

• पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

• प्रत्युपस्थितम् (pratyupasthitam) - is imminent, has arisen, has presented itself

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Root form 'asmad' (I).

Note: Possessive.

पुत्राः (putrāḥ) - sons

(noun)

Nominative, masculine, plural of putra

putra - son, child

Note: Subject of the sentence.

दुरात्मनः (durātmanaḥ) - evil-souled (durātman), wicked

(adjective)

Nominative, masculine, plural of durātman

durātman - evil-minded, wicked, malicious, bad-souled

Compound of 'dur' (bad) and 'ātman' (self).

Compound type : bahuvrihi (dur+ātman)

• dur – bad, evil, difficult, ill
  indeclinable
• ātman – self, soul, spirit, essential nature, mind, life-breath
  noun (masculine)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Universal pronoun/adjective.

मृत्युवशम् (mṛtyuvaśam) - under the sway of death, into the power of death

(noun)

Accusative, masculine, singular of mṛtyuvaśa

mṛtyuvaśa - sway of death, power of death

Compound of 'mṛtyu' (death) and 'vaśa' (power, control).

Compound type : tatpurusha (mṛtyu+vaśa)

• mṛtyu – death, Yama (god of death)
  noun (masculine)
  Derived from root 'mṛ' (to die).
  Root: mṛ (class 6)
• vaśa – power, control, will, sway
  noun (masculine)

गताः (gatāḥ) - gone, obtained, reached, subject to

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, past, obtained

Past Passive Participle

Past passive participle of root 'gam' (to go).

Root: gam (class 1)

येषाम् (yeṣām) - for whom, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Possessive or dative sense 'for whom'.

युद्धम् (yuddham) - battle, war

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

Past Passive Participle (substantivized)

Derived from root 'yudh' (to fight) with suffix 'kta'.

Root: yudh (class 4)

दुराधर्षैः (durādharṣaiḥ) - by the formidable, by the invincible

(adjective)

Instrumental, masculine, plural of durādharṣa

durādharṣa - unassailable, invincible, formidable, irresistible

Compound of 'dur' (difficult) and 'ādharṣa' (assault).

Compound type : karmadhāraya (dur+ādharṣa)

• dur – bad, evil, difficult, ill
  indeclinable
• ādharṣa – assault, attack, oppression
  noun (masculine)
  Derived from root 'dhṛṣ' (to dare) with upasarga 'ā'.
  Prefix: ā
  Root: dhṛṣ (class 1)

पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, a Pandava

Derived from 'paṇḍu' (Pandu).

Note: Agent of the battle.

प्रत्युपस्थितम् (pratyupasthitam) - is imminent, has arisen, has presented itself

(adjective)

Nominative, neuter, singular of pratyupasthita

pratyupasthita - present, imminent, at hand, has arrived

Past Passive Participle

Past Passive Participle of root 'sthā' (to stand) with upasargas 'prati' and 'upa'.

Prefixes: prati+upa

Root: sthā (class 1)

Note: Acts as a predicate in the sentence.