महाभारतः mahābhārataḥ - book-3, chapter-46, verse-13

न तु हन्तार्जुनस्यास्ति जेता वास्य न विद्यते ।
मन्युस्तस्य कथं शाम्येन्मन्दान्प्रति समुत्थितः ॥१३॥

13. na tu hantārjunasyāsti jetā vāsya na vidyate ,
manyustasya kathaṁ śāmyenmandānprati samutthitaḥ.

13. na tu hanta arjunasya asti jetā vā asya na vidyate
manyuḥ tasya kathaṃ śāmyet mandān prati samutthitaḥ

13. But alas, there is no conqueror of Arjuna, nor is one found for him. How, then, would his anger (manyu), which has arisen towards the foolish, be pacified?

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, however, indeed

• हन्त (hanta) - alas, oh!

• अर्जुनस्य (arjunasya) - of Arjuna, the Pāṇḍava prince (of Arjuna)

• अस्ति (asti) - exists, is

• जेता (jetā) - conqueror, victor

• वा (vā) - or, either...or

• अस्य (asya) - of him, of this

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• मन्युः (manyuḥ) - anger, wrath, passion

• तस्य (tasya) - of him, his

• कथं (kathaṁ) - how, why

• शाम्येत् (śāmyet) - would cease, would be pacified

• मन्दान् (mandān) - the dull-witted, the foolish, the slow

• प्रति (prati) - towards, against, concerning

• समुत्थितः (samutthitaḥ) - arisen, appeared, burst forth

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

हन्त (hanta) - alas, oh!

(indeclinable)

अर्जुनस्य (arjunasya) - of Arjuna, the Pāṇḍava prince (of Arjuna)

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, silver

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative, Parasmaipada, 3rd person, singular

Root as, Class 2

Root: as (class 2)

जेता (jetā) - conqueror, victor

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor, subduer

Agent noun from √ji (to conquer)

Root: ji (class 1)

वा (vā) - or, either...or

(indeclinable)

अस्य (asya) - of him, of this

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, he, she, it (pronoun)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present indicative, Ātmanepada, 3rd person, singular

Root vid, Class 4 (to be), Class 2 (to know)

Root: vid (class 4)

मन्युः (manyuḥ) - anger, wrath, passion

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, spirit, mind

Root: man (class 4)

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it (pronoun)

कथं (kathaṁ) - how, why

(indeclinable)

शाम्येत् (śāmyet) - would cease, would be pacified

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of śam

Optative mood, Parasmaipada, 3rd person, singular

Root śam, Class 4 (intransitive), Class 10 (transitive)

Root: śam (class 4)

मन्दान् (mandān) - the dull-witted, the foolish, the slow

(adjective)

Accusative, masculine, plural of manda

manda - dull, slow, foolish, weak

Note: Used here as a substantive: 'the foolish ones'.

प्रति (prati) - towards, against, concerning

(indeclinable)

समुत्थितः (samutthitaḥ) - arisen, appeared, burst forth

(adjective)

Nominative, masculine, singular of samutthita

samutthita - arisen, standing up, produced, appeared

Past Passive Participle

From upasarga sam + ut + root √sthā (to stand)

Prefixes: sam+ut

Root: sthā (class 1)