महाभारतः mahābhārataḥ - book-3, chapter-46, verse-18

यदुद्वपन्प्रवपंश्चैव बाणान्स्थाताततायी समरे किरीटी ।
सृष्टोऽन्तकः सर्वहरो विधात्रा भवेद्यथा तद्वदपारणीयः ॥१८॥

18. yadudvapanpravapaṁścaiva bāṇā;nsthātātatāyī samare kirīṭī ,
sṛṣṭo'ntakaḥ sarvaharo vidhātrā; bhavedyathā tadvadapāraṇīyaḥ.

18. yat udvapan pravapan ca eva bāṇān
sthātā ātatāyī samare kirīṭī
sṛṣṭaḥ antakaḥ sarvaharaḥ vidhātrā
bhavet yathā tat vat apāraṇīyaḥ

18. Indeed, as the crowned Arjuna (Kirīṭī) stands in battle, showering and scattering arrows like an aggressor, he is as irresistible as Death (Antaka), the destroyer of all, created by the creator (Vidhātā).

Words meanings summery:

• यत् (yat) - which, that, indeed, because

• उद्वपन् (udvapan) - showering up, scattering upwards

• प्रवपन् (pravapan) - scattering, strewing

• च (ca) - and, also

• एव (eva) - indeed, only, just, quite

• बाणान् (bāṇān) - arrows

• स्थाता (sthātā) - one who stands, a stander, firm

• आततायी (ātatāyī) - an aggressor in battle (aggressor, murderer, arsonist (one of the six types of ātatāyī))

• समरे (samare) - in battle, in war

• किरीटी (kirīṭī) - Arjuna, due to his diadem (the crowned one, Arjuna)

• सृष्टः (sṛṣṭaḥ) - created, emanated, produced

• अन्तकः (antakaḥ) - the personified deity of Death, Yama (the ender, destroyer, death (Yama))

• सर्वहरः (sarvaharaḥ) - destroyer of all, taking all

• विधात्रा (vidhātrā) - by the supreme creator, Brahmā (by the creator, by destiny, by Brahmā)

• भवेत् (bhavet) - he would be, it might be

• यथा (yathā) - as, just as, in the manner that

• तत् (tat) - that

• वत् (vat) - like, as, similar to

• अपारणीयः (apāraṇīyaḥ) - irresistible, unavoidable, insurmountable

Words meanings and morphology

यत् (yat) - which, that, indeed, because

(indeclinable)

Note: Acts as a conjunction here.

उद्वपन् (udvapan) - showering up, scattering upwards

(adjective)

Nominative, masculine, singular of udvapat

udvapat - showering up, scattering upwards, throwing up

Present Active Participle

from ud-vap + śatṛ

Prefix: ud

Root: vap (class 1)

Note: Present Active Participle.

प्रवपन् (pravapan) - scattering, strewing

(adjective)

Nominative, masculine, singular of pravapat

pravapat - scattering, strewing, throwing down

Present Active Participle

from pra-vap + śatṛ

Prefix: pra

Root: vap (class 1)

Note: Present Active Participle.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow, reed

Note: Object of `udvapan` and `pravapan`.

स्थाता (sthātā) - one who stands, a stander, firm

(noun)

Nominative, masculine, singular of sthātṛ

sthātṛ - one who stands, driver, charioteer, firm

agent noun

from sthā + tṛc

Root: sthā (class 1)

Note: Masculine nominative singular of `sthātṛ`.

आततायी (ātatāyī) - an aggressor in battle (aggressor, murderer, arsonist (one of the six types of ātatāyī))

(noun)

Nominative, masculine, singular of ātatāyin

ātatāyin - aggressor, assailant, murderer, incendiary, poisoner, plunderer, one who carries off a wife/land

from ā-tan + ini

Prefix: ā

Root: tan (class 8)

Note: Used adjectivally.

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

किरीटी (kirīṭī) - Arjuna, due to his diadem (the crowned one, Arjuna)

(proper noun)

Nominative, masculine, singular of kirīṭin

kirīṭin - wearing a diadem, crowned; an epithet of Arjuna

from kirīṭa + ini

Note: Refers to Arjuna.

सृष्टः (sṛṣṭaḥ) - created, emanated, produced

(adjective)

Nominative, masculine, singular of sṛṣṭa

sṛṣṭa - created, produced, emanated, discharged

Past Passive Participle

from sṛj + kta

Root: sṛj (class 6)

Note: Past Passive Participle.

अन्तकः (antakaḥ) - the personified deity of Death, Yama (the ender, destroyer, death (Yama))

(noun)

Nominative, masculine, singular of antaka

antaka - ender, destroyer, causing an end, death, Yama

from anta + ka

Root: am (class 1)

Note: A common epithet for Yama.

सर्वहरः (sarvaharaḥ) - destroyer of all, taking all

(adjective)

Nominative, masculine, singular of sarvahara

sarvahara - destroying all, taking all

from sarva + hara

Compound type : tatpurusha (sarva+hara)

• sarva – all, every, whole, complete
  pronoun (masculine)
• hara – taking, seizing, carrying; destroyer
  adjective (masculine)
  from hṛ + ac
  Root: hṛ (class 1)

Note: Agrees with `antakaḥ`.

विधात्रा (vidhātrā) - by the supreme creator, Brahmā (by the creator, by destiny, by Brahmā)

(noun)

Instrumental, masculine, singular of vidhātṛ

vidhātṛ - creator, disposer, ordainer, Brahmā

agent noun

from vi-dhā + tṛc

Prefix: vi

Root: dhā (class 3)

Note: Agent of `sṛṣṭaḥ`.

भवेत् (bhavet) - he would be, it might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

Note: Expresses possibility or potential.

यथा (yathā) - as, just as, in the manner that

(indeclinable)

Note: Corresponds to `tadvat`.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Often used as a demonstrative or antecedent.

वत् (vat) - like, as, similar to

(indeclinable)

suffix added to nouns in the sense of 'like'

Note: It is a taddhita suffix.

अपारणीयः (apāraṇīyaḥ) - irresistible, unavoidable, insurmountable

(adjective)

Nominative, masculine, singular of apāraṇīya

apāraṇīya - irresistible, insurmountable, unavoidable, not to be crossed

Gerundive/Future Passive Participle

from a-pāra + anīyar

Compound type : nañ-tatpurusha (a+pāraṇīya)

• a – not, un-
  indeclinable
• pāraṇīya – to be crossed, to be overcome, to be irresistible
  adjective (masculine)
  Gerundive/Future Passive Participle
  from pṛ + āṇīyar
  Root: pṛ (class 3)

Note: Agrees with `Kirīṭī` (implied subject for `apāraṇīyaḥ` parallel to `antakaḥ`).