महाभारतः mahābhārataḥ - book-3, chapter-46, verse-40

प्रत्यक्षं सर्वलोकस्य खाण्डवे यत्कृतं पुरा ।
फल्गुनेन सहायार्थे वह्नेर्दामोदरेण च ॥४०॥

40. pratyakṣaṁ sarvalokasya khāṇḍave yatkṛtaṁ purā ,
phalgunena sahāyārthe vahnerdāmodareṇa ca.

40. pratyakṣam sarvalokasya khāṇḍave yat kṛtam purā
phalgunena sahāyārthe vahneḥ dāmodareṇa ca

40. This was evident to all people: what was done in the past in the Khaṇḍava forest by Arjuna and Dāmodara (Krishna) to assist Agni, the fire god.

Words meanings summery:

• प्रत्यक्षम् (pratyakṣam) - visible, evident, directly perceived, manifest

• सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

• खाण्डवे (khāṇḍave) - in the Khaṇḍava forest (in Khaṇḍava)

• यत् (yat) - which, what, that

• कृतम् (kṛtam) - done, made, performed, completed

• पुरा (purā) - formerly, in the past, anciently

• फल्गुनेन (phalgunena) - by Arjuna

• सहायार्थे (sahāyārthe) - for the sake of help, for assisting

• वह्नेः (vahneḥ) - for Agni, the fire god (of fire, for Agni)

• दामोदरेण (dāmodareṇa) - by Krishna (Dāmodara) (by Dāmodara)

• च (ca) - and, also

Words meanings and morphology

प्रत्यक्षम् (pratyakṣam) - visible, evident, directly perceived, manifest

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - visible, evident, directly perceptible, manifest

Compound of 'prati' and 'akṣa'.

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ, axle
  noun (neuter)

Note: Used predicatively for 'what was done'.

सर्वलोकस्य (sarvalokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the whole world, the universe

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  pronoun
• loka – world, people, realm, space
  noun (masculine)

खाण्डवे (khāṇḍave) - in the Khaṇḍava forest (in Khaṇḍava)

(proper noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - name of a forest near the Yamunā river

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to the action 'kṛtam'.

कृतम् (kṛtam) - done, made, performed, completed

(participle)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, completed

Past Passive Participle

Derived from root kṛ- (to do, make).

Root: kṛ (class 8)

पुरा (purā) - formerly, in the past, anciently

(indeclinable)

Note: Adverb of time.

फल्गुनेन (phalgunena) - by Arjuna

(proper noun)

Instrumental, masculine, singular of phalguna

phalguna - name of Arjuna

Note: Agent of the passive action 'kṛtam'.

सहायार्थे (sahāyārthe) - for the sake of help, for assisting

(noun)

Locative, masculine, singular of sahāyārtha

sahāyārtha - purpose of help, for assistance

Compound type : tatpuruṣa (sahāya+artha)

• sahāya – help, assistance, companion
  noun (masculine)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Used adverbially to express purpose.

वह्नेः (vahneḥ) - for Agni, the fire god (of fire, for Agni)

(noun)

Genitive, masculine, singular of vahni

vahni - fire, god of fire (Agni)

Root: vah (class 1)

Note: Genitive of purpose/benefaction.

दामोदरेण (dāmodareṇa) - by Krishna (Dāmodara) (by Dāmodara)

(proper noun)

Instrumental, masculine, singular of dāmodara

dāmodara - Dāmodara (an epithet of Krishna)

Compound 'dāman' (rope) and 'udara' (belly), referring to Krishna tied with a rope by Yashoda.

Compound type : bahuvrīhi (dāman+udara)

• dāman – rope, cord, garland
  noun (neuter)
  Root: dā
• udara – belly, abdomen
  noun (neuter)

Note: Agent of the passive action 'kṛtam'.

च (ca) - and, also

(indeclinable)