महाभारतः mahābhārataḥ - book-3, chapter-46, verse-8

तस्यैव च न पश्यामि युधि गाण्डीवधन्वनः ।
अनिशं चिन्तयानोऽपि य एनमुदियाद्रथी ॥८॥

8. tasyaiva ca na paśyāmi yudhi gāṇḍīvadhanvanaḥ ,
aniśaṁ cintayāno'pi ya enamudiyādrathī.

8. tasya eva ca na paśyāmi yudhi gāṇḍīvadhanvanaḥ
aniśam cintayānaḥ api yaḥ enam udiyāt rathī

8. Even though I constantly ponder, I do not see any chariot-warrior in battle who could confront that Arjuna, the wielder of the Gaṇḍīva bow.

Words meanings summery:

• तस्य (tasya) - of that Arjuna (of him, his)

• एव (eva) - only, indeed, even, very

• च (ca) - and, also

• न (na) - not, no

• पश्यामि (paśyāmi) - I see

• युधि (yudhi) - in battle, in war

• गाण्डीवधन्वनः (gāṇḍīvadhanvanaḥ) - of Arjuna (of the wielder of the Gaṇḍīva bow)

• अनिशम् (aniśam) - constantly, uninterruptedly, always

• चिन्तयानः (cintayānaḥ) - thinking, pondering, meditating

• अपि (api) - even, also, although

• यः (yaḥ) - who, which

• एनम् (enam) - Arjuna (him, this one)

• उदियात् (udiyāt) - might confront, might rise against, might go up to

• रथी (rathī) - chariot-warrior, charioteer

Words meanings and morphology

तस्य (tasya) - of that Arjuna (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, indeed, even, very

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present indicative (laṭ) of paśyāmi

Present Indicative Active

root dṛś, class 4, present stem paśya-

Root: dṛś (class 4)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

गाण्डीवधन्वनः (gāṇḍīvadhanvanaḥ) - of Arjuna (of the wielder of the Gaṇḍīva bow)

(noun)

Genitive, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - wielder of the Gaṇḍīva bow

Compound type : bahuvrīhi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow
  noun (neuter)

अनिशम् (aniśam) - constantly, uninterruptedly, always

(indeclinable)

Adverbial form of aniśa (without night, continuous)

चिन्तयानः (cintayānaḥ) - thinking, pondering, meditating

(participle)

Nominative, masculine, singular of cintayat

cintayat - thinking, pondering

Present Participle Active

From root cit (to perceive, to know) + causative suffix ṇic + śānac (ātmanepada) or śatṛ (parasmaipada). Here, it appears as śānac-like ending in nominative singular.

Root: cit (class 10)

अपि (api) - even, also, although

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

एनम् (enam) - Arjuna (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, she, it

उदियात् (udiyāt) - might confront, might rise against, might go up to

(verb)

3rd person , singular, active, optative (liṅ) of ud-i

Optative Active

root i (to go), with prefix ud

Prefix: ud

Root: i (class 2)

रथी (rathī) - chariot-warrior, charioteer

(noun)

Nominative, masculine, singular of rathin

rathin - chariot-warrior, one who possesses a chariot

From ratha (chariot) + -in (possessive suffix)