महाभारतः mahābhārataḥ - book-3, chapter-147, verse-9

यद्यागमैर्न विन्देयं तमहं भूतभावनम् ।
क्रमेयं त्वां गिरिं चेमं हनूमानिव सागरम् ॥९॥

9. yadyāgamairna vindeyaṁ tamahaṁ bhūtabhāvanam ,
krameyaṁ tvāṁ giriṁ cemaṁ hanūmāniva sāgaram.

9. yadi āgamaiḥ na vindeyam tam aham bhūtabhāvanam
krameyam tvām girim ca imam hanūmān iva sāgaram

9. If I cannot comprehend that creator of all beings (bhūtabhāvana) through the sacred texts (āgama), then I would cross this very mountain, just as Hanūmān crossed the ocean.

Words meanings summery:

• यदि (yadi) - if, whether

• आगमैः (āgamaiḥ) - by scriptures, by traditions, by sacred texts

• न (na) - not, no

• विन्देयम् (vindeyam) - I would find, I would know, I would comprehend

• तम् (tam) - that creator of all beings (him, that)

• अहम् (aham) - I

• भूतभावनम् (bhūtabhāvanam) - the creator of beings, the sustainer of beings

• क्रमेयम् (krameyam) - I would cross, I would stride

• त्वाम् (tvām) - referring to the mountain (you (accusative))

• गिरिम् (girim) - mountain, hill

• च (ca) - and, also

• इमम् (imam) - this mountain (this)

• हनूमान् (hanūmān) - Hanūmān

• इव (iva) - like, as, as if

• सागरम् (sāgaram) - ocean, sea

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

आगमैः (āgamaiḥ) - by scriptures, by traditions, by sacred texts

(noun)

Instrumental, masculine, plural of āgama

āgama - scripture, tradition, sacred text, coming, arrival

From root gam with prefix ā

Prefix: ā

Root: gam (class 1)

न (na) - not, no

(indeclinable)

विन्देयम् (vindeyam) - I would find, I would know, I would comprehend

(verb)

1st person , singular, active, optative (vidhiliṅ) of vid

Root: vid (class 6)

तम् (tam) - that creator of all beings (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भूतभावनम् (bhūtabhāvanam) - the creator of beings, the sustainer of beings

(noun)

Accusative, masculine, singular of bhūtabhāvana

bhūtabhāvana - creator of beings, sustainer of beings

Compound type : tatpurusha (bhūta+bhāvana)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)
• bhāvana – causing to be, creating, sustaining, contemplating
  adjective (masculine)
  Present Active Participle (agent noun)
  From root bhū (to be, to become) in causative sense
  Root: bhū (class 1)

क्रमेयम् (krameyam) - I would cross, I would stride

(verb)

1st person , singular, active, optative (vidhiliṅ) of kram

Root: kram (class 1)

त्वाम् (tvām) - referring to the mountain (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

गिरिम् (girim) - mountain, hill

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill

Root: gṝ (class 6)

च (ca) - and, also

(indeclinable)

इमम् (imam) - this mountain (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

हनूमान् (hanūmān) - Hanūmān

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanūmān (a divine monkey hero from the Rāmāyaṇa)

इव (iva) - like, as, as if

(indeclinable)

सागरम् (sāgaram) - ocean, sea

(noun)

Accusative, masculine, singular of sāgara

sāgara - ocean, sea