महाभारतः mahābhārataḥ - book-3, chapter-147, verse-22

सिद्धो वा यदि वा देवो गन्धर्वो वाथ गुह्यकः ।
पृष्टः सन्कामया ब्रूहि कस्त्वं वानररूपधृक् ॥२२॥

22. siddho vā yadi vā devo gandharvo vātha guhyakaḥ ,
pṛṣṭaḥ sankāmayā brūhi kastvaṁ vānararūpadhṛk.

22. siddhaḥ vā yadi vā devaḥ gandharvaḥ vā atha guhyakaḥ
pṛṣṭaḥ san kāmayā brūhi kaḥ tvam vānararūpadhṛk

22. Whether you are a perfected being, or a god, or a celestial musician, or a Guhyaka, tell me willingly, since I have asked you, who are you, appearing in the form of a monkey?

Words meanings summery:

• सिद्धः (siddhaḥ) - perfected one, accomplished being, saint

• वा (vā) - or, either

• यदि (yadi) - if, in case

• वा (vā) - or, either

• देवः (devaḥ) - god, deity

• गन्धर्वः (gandharvaḥ) - celestial musician, Gandharva (a class of celestial beings)

• वा (vā) - or, either

• अथ (atha) - then, now, moreover

• गुह्यकः (guhyakaḥ) - a Guhyaka (a class of demigods, attendants of Kubera)

• पृष्टः (pṛṣṭaḥ) - having been asked (by me) (asked, questioned)

• सन् (san) - being, existing

• कामया (kāmayā) - willingly, by desire

• ब्रूहि (brūhi) - tell, speak

• कः (kaḥ) - who, what

• त्वम् (tvam) - you

• वानररूपधृक् (vānararūpadhṛk) - wearing the form of a monkey, monkey-formed

Words meanings and morphology

सिद्धः (siddhaḥ) - perfected one, accomplished being, saint

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, a perfected being

Past Passive Participle

From root √sidh.

Root: sidh (class 1)

वा (vā) - or, either

(indeclinable)

यदि (yadi) - if, in case

(indeclinable)

वा (vā) - or, either

(indeclinable)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being, celestial being

From root √div.

Root: div (class 4)

गन्धर्वः (gandharvaḥ) - celestial musician, Gandharva (a class of celestial beings)

(noun)

Nominative, masculine, singular of gandharva

gandharva - celestial musician, Gandharva (a class of demigods)

वा (vā) - or, either

(indeclinable)

अथ (atha) - then, now, moreover

(indeclinable)

Note: Used after 'vā' to mean 'or else'.

गुह्यकः (guhyakaḥ) - a Guhyaka (a class of demigods, attendants of Kubera)

(noun)

Nominative, masculine, singular of guhyaka

guhyaka - a class of demigods, attendants of Kubera, a hidden being

From root √guh (to hide).

Root: guh (class 1)

पृष्टः (pṛṣṭaḥ) - having been asked (by me) (asked, questioned)

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, interrogated, questioned

Past Passive Participle

From root √prach.

Root: prach (class 6)

Note: Agrees with 'tvam'.

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

From root √as (to be).

Root: as (class 2)

Note: Agrees with 'tvam'.

कामया (kāmayā) - willingly, by desire

(noun)

Instrumental, masculine, singular of kāma

kāma - desire, wish, love, pleasure

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

Root brū, 2nd person singular imperative.

Root: brū (class 2)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

Note: Subject of implied verb 'asi' (are).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

वानररूपधृक् (vānararūpadhṛk) - wearing the form of a monkey, monkey-formed

(adjective)

Nominative, masculine, singular of vānararūpadhṛ

vānararūpadhṛ - bearing the form of a monkey, having a monkey's form

Bahuvrīhi compound.

Compound type : bahuvrīhi (vānara+rūpa+dhṛ)

• vānara – monkey, ape
  noun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
• dhṛ – bearing, holding, sustaining
  adjective (masculine)
  Agent noun/suffix
  Derived from root √dhṛ (to bear/hold).
  Root: dhṛ (class 1)

Note: Agrees with 'tvam'.