महाभारतः mahābhārataḥ - book-3, chapter-147, verse-41

दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः ।
यदर्थमागतश्चासि तत्सरोऽभ्यर्ण एव हि ॥४१॥

41. divyo devapatho hyeṣa nātra gacchanti mānuṣāḥ ,
yadarthamāgataścāsi tatsaro'bhyarṇa eva hi.

41. divyaḥ devapathaḥ hi eṣaḥ na atra gacchanti mānuṣāḥ
yat artham āgataḥ ca asi tat saraḥ abhyarṇaḥ eva hi

41. This is indeed a divine path, and humans do not tread here. The lake for which you have come is certainly very near.

Words meanings summery:

• दिव्यः (divyaḥ) - divine, celestial, heavenly

• देवपथः (devapathaḥ) - path of the gods, divine path

• हि (hi) - indeed, surely, because, for

• एषः (eṣaḥ) - this (masculine)

• न (na) - not, no

• अत्र (atra) - here, in this place

• गच्छन्ति (gacchanti) - they go, they walk

• मानुषाः (mānuṣāḥ) - humans, mortals

• यत् (yat) - which, for which

• अर्थम् (artham) - purpose, meaning, for the sake of

• आगतः (āgataḥ) - come, arrived, approached

• च (ca) - and, also, moreover

• असि (asi) - you are

• तत् (tat) - that, it

• सरः (saraḥ) - lake, pond, large body of water

• अभ्यर्णः (abhyarṇaḥ) - near, close, proximate

• एव (eva) - indeed, only, just, quite

• हि (hi) - indeed, surely, because, for

Words meanings and morphology

दिव्यः (divyaḥ) - divine, celestial, heavenly

(adjective)

Nominative, masculine, singular of divya

divya - divine, celestial, heavenly, supernatural

देवपथः (devapathaḥ) - path of the gods, divine path

(noun)

Nominative, masculine, singular of devapatha

devapatha - path of the gods, divine path

Compound type : tatpuruṣa (deva+patha)

• deva – god, deity, celestial being
  noun (masculine)
• patha – path, road, way
  noun (masculine)

हि (hi) - indeed, surely, because, for

(indeclinable)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etas

etas - this

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

गच्छन्ति (gacchanti) - they go, they walk

(verb)

3rd person , plural, active, present (laṭ) of gam

Root: gam (class 1)

मानुषाः (mānuṣāḥ) - humans, mortals

(noun)

Nominative, masculine, plural of mānuṣa

mānuṣa - human, man, mortal, relating to humans

यत् (yat) - which, for which

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, that (relative pronoun)

Note: Used adverbially to introduce a clause of purpose, 'for which'.

अर्थम् (artham) - purpose, meaning, for the sake of

(noun)

Accusative, neuter, singular of artha

artha - purpose, meaning, object, wealth, reason

Note: Used here in accusative with 'yat' to indicate purpose.

आगतः (āgataḥ) - come, arrived, approached

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached, happened

Past Passive Participle

Derived from root 'gam' with prefix 'ā'

Prefix: ā

Root: gam (class 1)

च (ca) - and, also, moreover

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

सरः (saraḥ) - lake, pond, large body of water

(noun)

Nominative, neuter, singular of saras

saras - lake, pond, pool, water

अभ्यर्णः (abhyarṇaḥ) - near, close, proximate

(adjective)

Nominative, masculine, singular of abhyarṇa

abhyarṇa - near, proximate, close

From 'abhi' + 'ṛṇa'

एव (eva) - indeed, only, just, quite

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)