महाभारतः mahābhārataḥ - book-3, chapter-147, verse-36

ततो रामेण वीरेण हत्वा तान्सर्वराक्षसान् ।
पुनः प्रत्याहृता भार्या नष्टा वेदश्रुतिर्यथा ॥३६॥

36. tato rāmeṇa vīreṇa hatvā tānsarvarākṣasān ,
punaḥ pratyāhṛtā bhāryā naṣṭā vedaśrutiryathā.

36. tatas rāmeṇa vīreṇa hatvā tān sarvarākṣasān
punaḥ pratyāhṛtā bhāryā naṣṭā vedaśrutiḥ yathā

36. Then, by the heroic Rāma, having killed all those demons, his wife was recovered, just as lost Vedic knowledge (śruti) is brought back.

Words meanings summery:

• ततस् (tatas) - then, thereafter, from there

• रामेण (rāmeṇa) - by Rāma

• वीरेण (vīreṇa) - by the hero, by the brave one

• हत्वा (hatvā) - having killed, having struck

• तान् (tān) - those demons (those)

• सर्वराक्षसान् (sarvarākṣasān) - all the demons

• पुनः (punaḥ) - again, back

• प्रत्याहृता (pratyāhṛtā) - brought back, recovered

• भार्या (bhāryā) - Sītā (wife)

• नष्टा (naṣṭā) - lost, disappeared, destroyed

• वेदश्रुतिः (vedaśrutiḥ) - Vedic knowledge, Vedic tradition, Vedic revelation

• यथा (yathā) - just as, like, in the manner that

Words meanings and morphology

ततस् (tatas) - then, thereafter, from there

(indeclinable)

रामेण (rāmeṇa) - by Rāma

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rāma (name of the hero of Ramayana)

Note: Agent of the action 'pratyāhṛtā'.

वीरेण (vīreṇa) - by the hero, by the brave one

(adjective)

Instrumental, masculine, singular of vīra

vīra - hero, brave, valiant

Note: Adjective modifying 'rāmeṇa'.

हत्वा (hatvā) - having killed, having struck

(indeclinable)

Gerund/Absolutive

Derived from √han.

Root: han (class 2)

तान् (tān) - those demons (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of 'hatvā'.

सर्वराक्षसान् (sarvarākṣasān) - all the demons

(noun)

Accusative, masculine, plural of sarvarākṣasa

sarvarākṣasa - all the demons, all the rākṣasas

Compound type : karmadhāraya (sarva+rākṣasa)

• sarva – all, every, whole
  adjective (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)
  Root: rakṣ (class 1)

Note: Object of 'hatvā'.

पुनः (punaḥ) - again, back

(indeclinable)

Note: Adverb.

प्रत्याहृता (pratyāhṛtā) - brought back, recovered

(adjective)

Nominative, feminine, singular of pratyāhṛta

pratyāhṛta - brought back, recovered, withdrawn

Past Passive Participle

Derived from prati-ā-√hṛ.

Prefixes: prati+ā

Root: hṛ (class 1)

Note: Agrees with 'bhāryā'.

भार्या (bhāryā) - Sītā (wife)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

Gerundive

Derived from √bhṛ.

Root: bhṛ (class 3)

Note: Subject of 'pratyāhṛtā'.

नष्टा (naṣṭā) - lost, disappeared, destroyed

(adjective)

Nominative, feminine, singular of naṣṭa

naṣṭa - lost, disappeared, destroyed

Past Passive Participle

Derived from √naś.

Root: naś (class 4)

Note: Agrees with 'vedaśrutiḥ'.

वेदश्रुतिः (vedaśrutiḥ) - Vedic knowledge, Vedic tradition, Vedic revelation

(noun)

Nominative, feminine, singular of vedaśruti

vedaśruti - Vedic knowledge, sacred tradition of the Vedas, Vedic revelation

Compound type : tatpuruṣa (veda+śruti)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• śruti – Vedic revelation, sacred tradition, hearing
  noun (feminine)
  Root: śru (class 1)

Note: Subject in the simile.

यथा (yathā) - just as, like, in the manner that

(indeclinable)