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3,147

महाभारतः       mahābhārataḥ - book-3, chapter-147, verse-2

को भवान्किंनिमित्तं वा वानरं वपुराश्रितः ।
ब्राह्मणानन्तरो वर्णः क्षत्रियस्त्वानुपृच्छति ॥२॥
2. ko bhavānkiṁnimittaṁ vā vānaraṁ vapurāśritaḥ ,
brāhmaṇānantaro varṇaḥ kṣatriyastvānupṛcchati.
2. kaḥ bhavān kimnimittam vā vānaram vapuḥ āśritaḥ
brāhmaṇa anantaraḥ varṇaḥ kṣatriyaḥ tvā anupṛcchati
2. Who are you, and for what purpose have you assumed the form of a monkey? A kṣatriya, the social class immediately after the brahmins, is asking you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कः (kaḥ) - who (are you)? (who? what?)
  • भवान् (bhavān) - you (honorific), sir
  • किम्निमित्तम् (kimnimittam) - for what reason, for what purpose
  • वा (vā) - or, and
  • वानरम् (vānaram) - the body of a monkey (monkey-like, of a monkey, belonging to a monkey)
  • वपुः (vapuḥ) - (monkey's) body/form (body, form, figure)
  • आश्रितः (āśritaḥ) - having assumed (the body/form) (assumed, resorted to, taken refuge in)
  • ब्राह्मण (brāhmaṇa) - (the class of) brahmins (brahmin, priestly class)
  • अनन्तरः (anantaraḥ) - immediately next (to the brahmins) (immediately succeeding, next, uninterrupted)
  • वर्णः (varṇaḥ) - social class/order (class, color, social order)
  • क्षत्रियः (kṣatriyaḥ) - (Bhīmasena,) a kṣatriya (kshatriya, member of the warrior class)
  • त्वा (tvā) - you (the monkey) (you (accusative))
  • अनुपृच्छति (anupṛcchati) - asks, enquires, questions

Words meanings and morphology

कः (kaḥ) - who (are you)? (who? what?)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what
भवान् (bhavān) - you (honorific), sir
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - your honor, sir; being, existing
present active participle of bhū (to be), used as a polite pronoun
Root: bhū (class 1)
Note: Polite pronoun, literally 'being'.
किम्निमित्तम् (kimnimittam) - for what reason, for what purpose
(indeclinable)
Compound type : bahuvrihi (kim+nimitta)
  • kim – what
    pronoun (neuter)
  • nimitta – cause, reason, motive
    noun (neuter)
वा (vā) - or, and
(indeclinable)
वानरम् (vānaram) - the body of a monkey (monkey-like, of a monkey, belonging to a monkey)
(adjective)
Accusative, neuter, singular of vānara
vānara - monkey, simian
Note: Modifies vapuḥ.
वपुः (vapuḥ) - (monkey's) body/form (body, form, figure)
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure
आश्रितः (āśritaḥ) - having assumed (the body/form) (assumed, resorted to, taken refuge in)
(adjective)
Nominative, masculine, singular of āśrita
āśrita - assumed, taken refuge in, resorted to
Past Passive Participle
Past Passive Participle of √śri (to resort to, assume) with prefix ā-
Prefix: ā
Root: śri (class 1)
Note: Modifies bhavān.
ब्राह्मण (brāhmaṇa) - (the class of) brahmins (brahmin, priestly class)
(noun)
Genitive, masculine, singular of brāhmaṇa
brāhmaṇa - brahmin, priestly class
Note: First part of the compound 'brāhmaṇānantaraḥ'. Here treated as nominal.
अनन्तरः (anantaraḥ) - immediately next (to the brahmins) (immediately succeeding, next, uninterrupted)
(adjective)
Nominative, masculine, singular of anantara
anantara - immediately succeeding, next, uninterrupted
Compound type : bahuvrihi (an+antara)
  • an – not, without
    indeclinable
  • antara – interval, space, difference
    noun (neuter)
Note: Modifies varṇaḥ, meaning 'without interval (after brahmins)'.
वर्णः (varṇaḥ) - social class/order (class, color, social order)
(noun)
Nominative, masculine, singular of varṇa
varṇa - class, color, social order
क्षत्रियः (kṣatriyaḥ) - (Bhīmasena,) a kṣatriya (kshatriya, member of the warrior class)
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - kshatriya, member of the warrior class
त्वा (tvā) - you (the monkey) (you (accusative))
(pronoun)
Accusative, singular of tvam
tvam - you
Note: Accusative singular of tvam.
अनुपृच्छति (anupṛcchati) - asks, enquires, questions
(verb)
3rd person , singular, active, present (lat) of pṛcch
present tense, 3rd person singular, active voice, with prefix anu-
Prefix: anu
Root: pṛcch (class 6)
Note: From root √pṛcch with prefix anu-.