महाभारतः mahābhārataḥ - book-3, chapter-147, verse-14

उत्तिष्ठ देहि मे मार्गं पश्य वा मेऽद्य पौरुषम् ।
मच्छासनमकुर्वाणं मा त्वा नेष्ये यमक्षयम् ॥१४॥

14. uttiṣṭha dehi me mārgaṁ paśya vā me'dya pauruṣam ,
macchāsanamakurvāṇaṁ mā tvā neṣye yamakṣayam.

14. uttiṣṭha dehi me mārgam paśya vā me adya pauruṣam
mat śāsanam akurvāṇam mā tvā neṣye yamakṣayam

14. Stand up and give me passage, or witness my prowess (pauruṣa) today. If you do not obey my command, I will certainly lead you to the abode of Yama.

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - stand up (stand up, rise, get up)

• देहि (dehi) - give

• मे (me) - me (to me, my)

• मार्गम् (mārgam) - passage (path, way, passage)

• पश्य (paśya) - witness (see, behold)

• वा (vā) - or (or, either)

• मे (me) - my (my, to me)

• अद्य (adya) - today (today, now)

• पौरुषम् (pauruṣam) - prowess (pauruṣa) (manliness, valor, prowess, virility)

• मत् (mat) - my (my, of me)

• शासनम् (śāsanam) - command (command, order, teaching, rule)

• अकुर्वाणम् (akurvāṇam) - not obeying (not doing, not obeying, failing to do)

• मा (mā) - certainly (in a threatening context with future tense) (do not, not)

• त्वा (tvā) - you

• नेष्ये (neṣye) - I will lead (I will lead, I will carry)

• यमक्षयम् (yamakṣayam) - to the abode of Yama (to Yama's abode, to the abode of death)

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - stand up (stand up, rise, get up)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative

Second person singular imperative, Parasmaipada, G.1P.

Prefix: ud

Root: sthā (class 1)

Note: The upasarga 'ud' becomes 'ut' before 'tiṣṭha' due to sandhi.

देहि (dehi) - give

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Imperative

Second person singular imperative, Parasmaipada, G.3P.

Root: dā (class 3)

मे (me) - me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Also genitive singular.

मार्गम् (mārgam) - passage (path, way, passage)

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, way, passage

Root: mṛj (class 2)

पश्य (paśya) - witness (see, behold)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative

Second person singular imperative, Parasmaipada, G.1P.

Root: dṛś (class 1)

वा (vā) - or (or, either)

(indeclinable)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Also dative singular.

अद्य (adya) - today (today, now)

(indeclinable)

पौरुषम् (pauruṣam) - prowess (pauruṣa) (manliness, valor, prowess, virility)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, prowess, virility, human action

मत् (mat) - my (my, of me)

(pronoun)

singular of asmad

asmad - I, we

शासनम् (śāsanam) - command (command, order, teaching, rule)

(noun)

Accusative, neuter, singular of śāsana

śāsana - command, order, instruction, teaching, rule

Root: śās (class 2)

अकुर्वाणम् (akurvāṇam) - not obeying (not doing, not obeying, failing to do)

(adjective)

Accusative, masculine, singular of akurvāṇa

akurvāṇa - not doing, not performing, not obeying

Present Middle Participle (negative)

Derived from root kṛ (to do) with negation 'a', Present Middle Participle

Compound type : nan-tatpuruṣa (a+kurvāṇa)

• a – not, un-, non-
  indeclinable
  Negative prefix
• kurvāṇa – doing, performing
  adjective (masculine)
  Present Middle Participle
  Derived from root kṛ (to do), Present Middle Participle
  Root: kṛ (class 8)

मा (mā) - certainly (in a threatening context with future tense) (do not, not)

(indeclinable)

त्वा (tvā) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

नेष्ये (neṣye) - I will lead (I will lead, I will carry)

(verb)

1st person , singular, middle, future (lṛṭ) of nī

Future Tense

First person singular future, Ātmanepada, G.1P.

Root: nī (class 1)

यमक्षयम् (yamakṣayam) - to the abode of Yama (to Yama's abode, to the abode of death)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, abode of death

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of death), restraint
  proper noun (masculine)
  Root: yam (class 1)
• kṣaya – abode, dwelling, destruction, loss
  noun (masculine)
  Root: kṣi (class 5)

Note: Accusative indicating destination.