महाभारतः mahābhārataḥ - book-3, chapter-147, verse-15

वैशंपायन उवाच ।
विज्ञाय तं बलोन्मत्तं बाहुवीर्येण गर्वितम् ।
हृदयेनावहस्यैनं हनूमान्वाक्यमब्रवीत् ॥१५॥

15. vaiśaṁpāyana uvāca ,
vijñāya taṁ balonmattaṁ bāhuvīryeṇa garvitam ,
hṛdayenāvahasyainaṁ hanūmānvākyamabravīt.

15. vaiśaṃpāyanaḥ uvāca vijñāya tam balonmattam bāhuvīryeṇa
garvitam hṛdayena avahasya enam hanūmān vākyam abravīt

15. Vaiśampāyana said: Hanumān, perceiving him to be intoxicated with strength and arrogant due to his arm-power (vīrya), laughed inwardly (hṛdaya) and spoke these words to him.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator of Mahābhārata)

• उवाच (uvāca) - said (said, spoke)

• विज्ञाय (vijñāya) - perceiving (having known, having understood, having perceived)

• तम् (tam) - him (referring to Bhīma) (him, that (masculine accusative singular))

• बलोन्मत्तम् (balonmattam) - intoxicated with strength (maddened by strength, intoxicated by power)

• बाहुवीर्येण (bāhuvīryeṇa) - by his arm-power (vīrya) (by the strength of his arms, by arm-prowess)

• गर्वितम् (garvitam) - arrogant (proud, arrogant)

• हृदयेन (hṛdayena) - inwardly (hṛdaya) (by heart, with heart, in heart)

• अवहस्य (avahasya) - having laughed (having laughed at, having ridiculed)

• एनम् (enam) - him (referring to Bhīma) (him, this (masculine accusative singular))

• हनूमान् (hanūmān) - Hanumān (name of the monkey-god)

• वाक्यम् (vākyam) - words (word, speech, sentence)

• अब्रवीत् (abravīt) - spoke (spoke, said)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator of Mahābhārata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (name of a sage)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

Third person singular perfect, Parasmaipada, G.2P.

Root: vac (class 2)

विज्ञाय (vijñāya) - perceiving (having known, having understood, having perceived)

(indeclinable)

Absolutive (Gerund)

Absolutive form with prefix 'vi'

Prefix: vi

Root: jñā (class 9)

Note: This is an absolutive (gerund) form, hence indeclinable.

तम् (tam) - him (referring to Bhīma) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

बलोन्मत्तम् (balonmattam) - intoxicated with strength (maddened by strength, intoxicated by power)

(adjective)

Accusative, masculine, singular of balonmatta

balonmatta - mad with strength, intoxicated by power

Compound type : tatpuruṣa (bala+unmatta)

• bala – strength, power, force
  noun (neuter)
• unmatta – mad, insane, intoxicated, frantic
  adjective (masculine)
  Past Passive Participle
  Derived from root mad (to be mad) with prefix 'ud'
  Prefix: ud
  Root: mad (class 4)

Note: Accusative singular, agreeing with 'tam'.

बाहुवीर्येण (bāhuvīryeṇa) - by his arm-power (vīrya) (by the strength of his arms, by arm-prowess)

(noun)

Instrumental, neuter, singular of bāhuvīrya

bāhuvīrya - strength of arms, arm-power, prowess

Compound type : tatpuruṣa (bāhu+vīrya)

• bāhu – arm
  noun (masculine)
• vīrya – valor, strength, potency
  noun (neuter)

Note: Used with 'garvitam' (proud by...).

गर्वितम् (garvitam) - arrogant (proud, arrogant)

(adjective)

Accusative, masculine, singular of garvita

garvita - proud, arrogant, conceited

Past Passive Participle

Derived from root garv (to be proud)

Root: garv (class 10)

Note: Accusative singular, agreeing with 'tam'.

हृदयेन (hṛdayena) - inwardly (hṛdaya) (by heart, with heart, in heart)

(noun)

Instrumental, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core

Note: Instrumental indicating the means or manner of action (laughing).

अवहस्य (avahasya) - having laughed (having laughed at, having ridiculed)

(indeclinable)

Absolutive (Gerund)

Absolutive form with prefix 'ava'

Prefix: ava

Root: has (class 1)

Note: This is an absolutive (gerund) form.

एनम् (enam) - him (referring to Bhīma) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

Note: Often used as an anaphoric pronoun, referring back to something already mentioned.

हनूमान् (hanūmān) - Hanumān (name of the monkey-god)

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanumān (name of a prominent Vanara)

Note: Derived from 'hanu' (jaw) + 'matup' (having).

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vac

Imperfect Tense

Third person singular imperfect, Parasmaipada, G.2P.

Root: vac (class 2)