महाभारतः mahābhārataḥ - book-3, chapter-147, verse-21

प्रणिपत्य च कौन्तेयः प्राञ्जलिर्वाक्यमब्रवीत् ।
प्रसीद कपिशार्दूल दुरुक्तं क्षम्यतां मम ॥२१॥

21. praṇipatya ca kaunteyaḥ prāñjalirvākyamabravīt ,
prasīda kapiśārdūla duruktaṁ kṣamyatāṁ mama.

21. praṇipatya ca kaunteyaḥ prāñjaliḥ vākyam abravīt
prasīda kapiśārdūla duruktam kṣamyatām mama

21. And the son of Kunti, having prostrated and with folded hands, spoke these words: 'O tiger among monkeys, please be gracious, and let my harsh words be forgiven.'

Words meanings summery:

• प्रणिपत्य (praṇipatya) - having bowed down, having prostrated

• च (ca) - and, also

• कौन्तेयः (kaunteyaḥ) - Arjuna, son of Kunti (son of Kunti)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, respectful salutation

• वाक्यम् (vākyam) - speech, words, statement

• अब्रवीत् (abravīt) - spoke, said

• प्रसीद (prasīda) - be pleased, be gracious, be propitiated

• कपिशार्दूल (kapiśārdūla) - O Hanumān (addressed by Arjuna) (O tiger among monkeys, O best of monkeys)

• दुरुक्तम् (duruktam) - my harsh words or offense (ill-spoken, harsh words, offense)

• क्षम्यताम् (kṣamyatām) - let it be forgiven, may it be excused

• मम (mama) - my, of me

Words meanings and morphology

प्रणिपत्य (praṇipatya) - having bowed down, having prostrated

(indeclinable)

Absolutive (Gerund)

Derived from root √pat with prefixes pra- and ni-, forming an absolutive.

Prefixes: pra+ni

Root: pat (class 1)

च (ca) - and, also

(indeclinable)

कौन्तेयः (kaunteyaḥ) - Arjuna, son of Kunti (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti, belonging to Kunti

Patronymic from Kuntī.

प्राञ्जलिः (prāñjaliḥ) - with folded hands, respectful salutation

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverential, having reverence

Bahuvrīhi compound.

Compound type : bahuvrīhi (pra+añjali)

• pra – before, forward, forth, in front
  indeclinable
  Prefix.
• añjali – the cavity formed by folding the hands, folded hands, reverential salutation
  noun (masculine)

Note: Agrees with 'kaunteyaḥ'.

वाक्यम् (vākyam) - speech, words, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

From root √vac.

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

Root brū, 3rd person singular imperfect active.

Root: brū (class 2)

प्रसीद (prasīda) - be pleased, be gracious, be propitiated

(verb)

2nd person , singular, active, imperative (loṭ) of prasīd

Imperative Active

Derived from root √sad with prefix pra-. 2nd person singular imperative active.

Prefix: pra

Root: sad (class 1)

कपिशार्दूल (kapiśārdūla) - O Hanumān (addressed by Arjuna) (O tiger among monkeys, O best of monkeys)

(noun)

Vocative, masculine, singular of kapiśārdūla

kapiśārdūla - tiger among monkeys, chief of monkeys, best of monkeys

Tatpurusha compound, 'śārdūla' used as an intensifier.

Compound type : tatpurusha (kapi+śārdūla)

• kapi – monkey, ape
  noun (masculine)
• śārdūla – tiger, best of, excellent among
  noun (masculine)

दुरुक्तम् (duruktam) - my harsh words or offense (ill-spoken, harsh words, offense)

(noun)

Nominative, neuter, singular of durukta

durukta - ill-spoken, harsh words, abuse, offensive speech

Compound of 'dur' (bad) and 'ukta' (spoken, past passive participle of √vac).

Compound type : tatpurusha (dur+ukta)

• dur – bad, ill, difficult
  indeclinable
  Prefix.
• ukta – spoken, said, told
  adjective (neuter)
  Past Passive Participle
  Derived from root √vac.
  Root: vac (class 2)

Note: Subject of 'kṣamyatām'.

क्षम्यताम् (kṣamyatām) - let it be forgiven, may it be excused

(verb)

3rd person , singular, passive, imperative (loṭ) of kṣam

Imperative Passive

Present passive formation with imperative ending, 3rd person singular.

Root: kṣam (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive pronoun for 'duruktam'.