महाभारतः mahābhārataḥ - book-3, chapter-147, verse-40

अयं च मार्गो मर्त्यानामगम्यः कुरुनन्दन ।
ततोऽहं रुद्धवान्मार्गं तवेमं देवसेवितम् ।
धर्षयेद्वा शपेद्वापि मा कश्चिदिति भारत ॥४०॥

40. ayaṁ ca mārgo martyānāmagamyaḥ kurunandana ,
tato'haṁ ruddhavānmārgaṁ tavemaṁ devasevitam ,
dharṣayedvā śapedvāpi mā kaściditi bhārata.

40. ayam ca mārgaḥ martyānām agamyaḥ
kurunandana tataḥ aham ruddhavān mārgam
tava imam devasevitam dharṣayet
vā śapet vā api mā kaścit iti bhārata

40. And this path is inaccessible to mortals, O Kuru's son (Kuru-nandana). Therefore, I blocked this path of yours, which is frequented by the gods, lest anyone disrespect or curse (it), O Bharata (Bhārata).

Words meanings summery:

• अयम् (ayam) - this

• च (ca) - and, also

• मार्गः (mārgaḥ) - path, way, road

• मर्त्यानाम् (martyānām) - of mortals, for mortals

• अगम्यः (agamyaḥ) - inaccessible, impassable, not to be approached

• कुरुनन्दन (kurunandana) - O Arjuna (as a Kuru prince) (O son/delight of the Kurus)

• ततः (tataḥ) - therefore, thence, then

• अहम् (aham) - I

• रुद्धवान् (ruddhavān) - blocked, obstructed, having blocked

• मार्गम् (mārgam) - path, way, road

• तव (tava) - your, of you

• इमम् (imam) - this, this one

• देवसेवितम् (devasevitam) - served by gods, frequented by gods

• धर्षयेत् (dharṣayet) - may he disrespect, may he violate, should he violate

• वा (vā) - or

• शपेत् (śapet) - may he curse, should he curse

• वा (vā) - or

• अपि (api) - also, even, too

• मा (mā) - not (prohibitive)

• कश्चित् (kaścit) - no one (due to 'mā') (anyone, someone)

• इति (iti) - thus, so (marks a quotation)

• भारत (bhārata) - O Arjuna (O Bharata (descendant of Bharata, an epithet))

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

च (ca) - and, also

(indeclinable)

मार्गः (mārgaḥ) - path, way, road

(noun)

Nominative, masculine, singular of mārga

mārga - path, way, road, course

मर्त्यानाम् (martyānām) - of mortals, for mortals

(noun)

Genitive, masculine, plural of martya

martya - mortal, human being

अगम्यः (agamyaḥ) - inaccessible, impassable, not to be approached

(adjective)

Nominative, masculine, singular of agamya

agamya - inaccessible, impassable, not to be approached or attained

Gerundive/Potential Passive Participle

Derived from root gam with negative prefix a-

Compound type : bahuvrihi (na+gamya)

• na – not, no
  indeclinable
• gamya – to be gone to, accessible
  adjective (masculine)
  Gerundive/Potential Passive Participle
  Derived from root gam
  Root: gam (class 1)

कुरुनन्दन (kurunandana) - O Arjuna (as a Kuru prince) (O son/delight of the Kurus)

(noun)

Vocative, masculine, singular of kurunandana

kurunandana - son of Kuru, delight of the Kurus

Compound type : tatpurusha (kuru+nandana)

• kuru – name of an ancient king, a descendant of Kuru
  proper noun (masculine)
• nandana – son, delight
  noun (masculine)

ततः (tataḥ) - therefore, thence, then

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

रुद्धवान् (ruddhavān) - blocked, obstructed, having blocked

(adjective)

Nominative, masculine, singular of ruddhavat

ruddhavat - having blocked, having obstructed

Past Active Participle

Derived from root rudh

Root: rudh (class 7)

मार्गम् (mārgam) - path, way, road

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

देवसेवितम् (devasevitam) - served by gods, frequented by gods

(adjective)

Accusative, masculine, singular of devasevita

devasevita - served by gods, frequented by gods, honored by gods

Past Passive Participle (compound)

Compound of deva (god) and sevita (served/frequented, from root sev)

Compound type : tatpurusha (deva+sevita)

• deva – god, deity
  noun (masculine)
• sevita – served, worshipped, frequented
  adjective (masculine)
  Past Passive Participle
  Derived from root sev
  Root: sev (class 1)

धर्षयेत् (dharṣayet) - may he disrespect, may he violate, should he violate

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dhṛṣ

Root: dhṛṣ (class 5)

वा (vā) - or

(indeclinable)

शपेत् (śapet) - may he curse, should he curse

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śap

Root: śap (class 1)

वा (vā) - or

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

मा (mā) - not (prohibitive)

(indeclinable)

कश्चित् (kaścit) - no one (due to 'mā') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain person

Compound type : avyayībhāva (kim+cit)

• kim – who, what, which
  pronoun (neuter)
• cit – any, some (indefinite particle)
  indeclinable

इति (iti) - thus, so (marks a quotation)

(indeclinable)

भारत (bhārata) - O Arjuna (O Bharata (descendant of Bharata, an epithet))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior