महाभारतः mahābhārataḥ - book-3, chapter-147, verse-23

हनूमानुवाच ।
यत्ते मम परिज्ञाने कौतूहलमरिंदम ।
तत्सर्वमखिलेन त्वं शृणु पाण्डवनन्दन ॥२३॥

23. hanūmānuvāca ,
yatte mama parijñāne kautūhalamariṁdama ,
tatsarvamakhilena tvaṁ śṛṇu pāṇḍavanandana.

23. hanumān uvāca yat te mama parijñāne kautūhalam
ariṃdama tat sarvam akhilena tvam śṛṇu pāṇḍavanandana

23. Hanumān said: 'O suppressor of enemies, O delight of Pandu, whatever curiosity you have concerning the knowledge of me, hear all of it completely from me.'

Words meanings summery:

• हनुमान् (hanumān) - Hanuman (a monkey deity)

• उवाच (uvāca) - spoke, said

• यत् (yat) - whatever, that which, which

• ते (te) - your, to you

• मम (mama) - concerning me (my, of me)

• परिज्ञाने (parijñāne) - in the knowledge, in the understanding, concerning the knowledge

• कौतूहलम् (kautūhalam) - curiosity, eagerness, wonder

• अरिंदम (ariṁdama) - Addressed to Arjuna. (O suppressor of enemies, O foe-subduer)

• तत् (tat) - that curiosity (that)

• सर्वम् (sarvam) - all, whole, entire

• अखिलेन (akhilena) - entirely, completely, without omission

• त्वम् (tvam) - you

• शृणु (śṛṇu) - hear, listen

• पाण्डवनन्दन (pāṇḍavanandana) - Addressed to Arjuna. (O son of Pandu, O delight of Pandu)

Words meanings and morphology

हनुमान् (hanumān) - Hanuman (a monkey deity)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - having a (large) jaw; Hanuman (proper name)

Note: Subject of 'uvāca'.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Root √vac, 3rd person singular perfect.

Root: vac (class 2)

यत् (yat) - whatever, that which, which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, whatever

Relative pronoun.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

मम (mama) - concerning me (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Refers to Hanumān.

परिज्ञाने (parijñāne) - in the knowledge, in the understanding, concerning the knowledge

(noun)

Locative, neuter, singular of parijñāna

parijñāna - complete knowledge, full understanding, ascertainment

From √jñā with prefix pari-.

Prefix: pari

Root: jñā (class 9)

कौतूहलम् (kautūhalam) - curiosity, eagerness, wonder

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, wonder, keen interest

From kutūhala.

अरिंदम (ariṁdama) - Addressed to Arjuna. (O suppressor of enemies, O foe-subduer)

(adjective)

Vocative, masculine, singular of arimdama

arimdama - subduer of enemies, foe-vanquisher

Upapada tatpurusha compound: 'ari' (enemy) + √dam (to subdue).

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, controlling
  adjective (masculine)
  Agent noun/suffix
  Derived from root √dam (to subdue/control).
  Root: dam (class 1)

तत् (tat) - that curiosity (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Correlate to 'yat'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

अखिलेन (akhilena) - entirely, completely, without omission

(adjective)

Instrumental, masculine, singular of akhila

akhila - whole, entire, complete, perfect

Nañ-tatpurusha compound: 'a' (not) + 'khila' (deficient, lacking).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix.
• khila – deficient, empty, waste land
  adjective (neuter)

Note: Adverbial use modifying 'śṛṇu'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of 'śṛṇu'.

शृणु (śṛṇu) - hear, listen

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

Root √śru, 2nd person singular imperative.

Root: śru (class 5)

पाण्डवनन्दन (pāṇḍavanandana) - Addressed to Arjuna. (O son of Pandu, O delight of Pandu)

(noun)

Vocative, masculine, singular of pāṇḍavanandana

pāṇḍavanandana - son of Pandu, delight of Pandu

Tatpurusha compound.

Compound type : tatpurusha (pāṇḍava+nandana)

• pāṇḍava – descendant of Pandu, son of Pandu
  noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  Derived from root √nand (to rejoice).
  Root: nand (class 1)