महाभारतः mahābhārataḥ - book-3, chapter-147, verse-24

अहं केसरिणः क्षेत्रे वायुना जगदायुषा ।
जातः कमलपत्राक्ष हनूमान्नाम वानरः ॥२४॥

24. ahaṁ kesariṇaḥ kṣetre vāyunā jagadāyuṣā ,
jātaḥ kamalapatrākṣa hanūmānnāma vānaraḥ.

24. aham kesariṇaḥ kṣetre vāyunā jagadāyuṣā
jātaḥ kamalapattrākṣa hanumān nāma vānaraḥ

24. O lotus-petal-eyed one, I am a monkey named Hanumān, born to Kesari's wife by Vayu, the life of the world.

Words meanings summery:

• अहम् (aham) - I

• केसरिणः (kesariṇaḥ) - Of the monkey king Kesari, Hanumān's foster father. (of Kesari)

• क्षेत्रे (kṣetre) - in the womb of Kesari's wife (in the field, in the wife, in the womb, in the sphere)

• वायुना (vāyunā) - By the Wind-god Vayu, Hanumān's divine father. (by Vayu, by the wind)

• जगदायुषा (jagadāyuṣā) - By Vayu, who is the life-force of the world. (by the life of the world, by the one whose life is the world)

• जातः (jātaḥ) - born, produced, become

• कमलपत्त्राक्ष (kamalapattrākṣa) - Addressed to Arjuna. (O lotus-petal-eyed one)

• हनुमान् (hanumān) - Hanuman

• नाम (nāma) - named, by name

• वानरः (vānaraḥ) - monkey, ape

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of implied 'asmi'.

केसरिणः (kesariṇaḥ) - Of the monkey king Kesari, Hanumān's foster father. (of Kesari)

(proper noun)

Genitive, masculine, singular of kesarin

kesarin - lion, having a mane; proper name of a monkey king

Note: Possessive, referring to 'kṣetre' (wife/womb).

क्षेत्रे (kṣetre) - in the womb of Kesari's wife (in the field, in the wife, in the womb, in the sphere)

(noun)

Locative, neuter, singular of kṣetra

kṣetra - field, land, place, wife, womb, sphere

Root: kṣi (class 1)

Note: Refers to the context of birth/origin.

वायुना (vāyunā) - By the Wind-god Vayu, Hanumān's divine father. (by Vayu, by the wind)

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, wind-god Vayu

Root: vā (class 2)

Note: Agent of birth.

जगदायुषा (jagadāyuṣā) - By Vayu, who is the life-force of the world. (by the life of the world, by the one whose life is the world)

(adjective)

Instrumental, masculine, singular of jagadāyuṣ

jagadāyuṣ - life of the world, whose life is the world (epithet of Vayu)

Tatpurusha compound.

Compound type : tatpurusha (jagat+āyuṣ)

• jagat – world, universe, moving
  noun (neuter)
• āyuṣ – life, life-span, vital power
  noun (neuter)

जातः (jātaḥ) - born, produced, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred, become

Past Passive Participle

From root √jan.

Root: jan (class 4)

Note: Functions as predicate here.

कमलपत्त्राक्ष (kamalapattrākṣa) - Addressed to Arjuna. (O lotus-petal-eyed one)

(adjective)

Vocative, masculine, singular of kamalapattrākṣa

kamalapattrākṣa - having eyes like lotus petals

Bahuvrīhi compound.

Compound type : bahuvrīhi (kamala+patra+akṣi)

• kamala – lotus, lotus flower
  noun (neuter)
• patra – leaf, petal, wing
  noun (neuter)
• akṣi – eye
  noun (neuter)

हनुमान् (hanumān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - having a (large) jaw; Hanuman (proper name)

Note: Predicate nominative.

नाम (nāma) - named, by name

(indeclinable)

Accusative singular of nāman, used adverbially.

वानरः (vānaraḥ) - monkey, ape

(noun)

Nominative, masculine, singular of vānara

vānara - monkey, ape

Note: Predicate nominative, describes 'aham/hanumān'.