महाभारतः mahābhārataḥ - book-3, chapter-11, verse-4

व्यास उवाच ।
अयमायाति वै राजन्मैत्रेयो भगवानृषिः ।
अन्वीय पाण्डवान्भ्रातॄनिहैवास्मद्दिदृक्षया ॥४॥

4. vyāsa uvāca ,
ayamāyāti vai rājanmaitreyo bhagavānṛṣiḥ ,
anvīya pāṇḍavānbhrātṝnihaivāsmaddidṛkṣayā.

4. vyāsaḥ uvāca | ayam āyāti vai rājan maitreyaḥ bhagavān
ṛṣiḥ | anvīya pāṇḍavān bhrātṳ̄n iha eva asmad didṛkṣayā

4. Vyāsa said: "O King, the venerable sage Maitreya is indeed coming here, having followed the Pāṇḍavas, with the desire to see us."

Words meanings summery:

• व्यासः (vyāsaḥ) - The sage Vyāsa (Vyāsa (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• अयम् (ayam) - this (Maitreya) (this (one))

• आयाति (āyāti) - is coming (comes, approaches)

• वै (vai) - indeed (indeed, certainly, verily (emphatic particle))

• राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

• मैत्रेयः (maitreyaḥ) - The sage Maitreya (Maitreya (name of a sage))

• भगवान् (bhagavān) - venerable (venerable, divine, glorious, illustrious)

• ऋषिः (ṛṣiḥ) - sage (sage, seer, inspired poet)

• अन्वीय (anvīya) - having followed (having followed, having pursued)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• भ्रात्ṳ̄न् (bhrātṳ̄n) - the (Pāṇḍava) brothers (brothers)

• इह (iha) - here (where Dhṛtarāṣṭra and Vyāsa are) (here, in this place)

• एव (eva) - indeed, right here (just, only, indeed (emphatic particle))

• अस्मद् (asmad) - us (Vyāsa and Dhṛtarāṣṭra) (us, our (forms of 'I/we'))

• दिदृक्षया (didṛkṣayā) - with the desire to see (us) (with the desire to see)

Words meanings and morphology

व्यासः (vyāsaḥ) - The sage Vyāsa (Vyāsa (name of a sage))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a sage, compiler of the Vedas and author of the Mahābhārata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense, 3rd person singular, active voice. Root vac (√vac).

Root: vac (class 2)

अयम् (ayam) - this (Maitreya) (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Note: Forms of 'idam' in masculine nominative singular.

आयाति (āyāti) - is coming (comes, approaches)

(verb)

3rd person , singular, active, present (lat) of gam

Present Active

Present tense, 3rd person singular, active voice. Root gam (√gam) with prefix ā-.

Prefix: ā

Root: gam (class 1)

वै (vai) - indeed (indeed, certainly, verily (emphatic particle))

(indeclinable)

राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

मैत्रेयः (maitreyaḥ) - The sage Maitreya (Maitreya (name of a sage))

(proper noun)

Nominative, masculine, singular of maitreya

maitreya - Maitreya (name of a sage, disciple of Parāśara)

भगवान् (bhagavān) - venerable (venerable, divine, glorious, illustrious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, glorious, divine, venerable

Note: Adjective qualifying Maitreya.

ऋषिः (ṛṣiḥ) - sage (sage, seer, inspired poet)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Noun in apposition to Maitreya.

अन्वीय (anvīya) - having followed (having followed, having pursued)

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root i (√i) with prefix anu- by adding -ya.

Prefix: anu

Root: i (class 2)

Note: Absolutive (gerund) indicates a prior action.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Note: Object of 'anvīya'.

भ्रात्ṳ̄न् (bhrātṳ̄n) - the (Pāṇḍava) brothers (brothers)

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

Note: In apposition to 'pāṇḍavān'.

इह (iha) - here (where Dhṛtarāṣṭra and Vyāsa are) (here, in this place)

(indeclinable)

Note: Locative adverb.

एव (eva) - indeed, right here (just, only, indeed (emphatic particle))

(indeclinable)

Note: Reinforces 'iha'.

अस्मद् (asmad) - us (Vyāsa and Dhṛtarāṣṭra) (us, our (forms of 'I/we'))

(pronoun)

Genitive, plural of asmad

asmad - I, we

दिदृक्षया (didṛkṣayā) - with the desire to see (us) (with the desire to see)

(noun)

Instrumental, feminine, singular of didṛkṣā

didṛkṣā - desire to see

Desiderative nominalization from root dṛś (to see).

Root: dṛś (class 1)

Note: Instrumental case indicating purpose or cause.