महाभारतः mahābhārataḥ - book-3, chapter-11, verse-10

समये स्थातुमिच्छन्ति कच्चिच्च पुरुषर्षभाः ।
कच्चित्कुरूणां सौभ्रात्रमव्युच्छिन्नं भविष्यति ॥१०॥

10. samaye sthātumicchanti kaccicca puruṣarṣabhāḥ ,
kaccitkurūṇāṁ saubhrātramavyucchinnaṁ bhaviṣyati.

10. samaye sthātum icchanti kaccit ca puruṣarṣabhāḥ
kaccit kurūṇām saubhrātram avyucchinnam bhaviṣyati

10. And I hope that those excellent men (the Pāṇḍavas) desire to abide by the agreement. I also hope that the good brotherhood among the Kurus will remain unbroken.

10. והאם הם, האנשים הדגולים, רוצים לעמוד בהסכם שנקבע? והאם האחווה בין בני קוּרוּ תישאר בלתי שבורה?

Words meanings summery:

• समये (samaye) - referring to a previously made agreement or oath (at the appointed time, on the agreement, in due season)

• स्थातुम् (sthātum) - to abide by (an agreement) (to stand, to abide, to remain, to exist)

• इच्छन्ति (icchanti) - they wish, they desire, they want

• कच्चित् (kaccit) - an interrogative particle, I hope that, is it that?

• च (ca) - and, also

• पुरुषर्षभाः (puruṣarṣabhāḥ) - referring to the Pāṇḍavas (excellent men, foremost among men, heroic men)

• कच्चित् (kaccit) - an interrogative particle, I hope that, is it that?

• कुरूणाम् (kurūṇām) - of the Kurus

• सौभ्रात्रम् (saubhrātram) - good brotherhood, fraternal affection

• अव्युच्छिन्नम् (avyucchinnam) - unbroken, uninterrupted, continuous

• भविष्यति (bhaviṣyati) - will be, will become

Words meanings and morphology

समये (samaye) - referring to a previously made agreement or oath (at the appointed time, on the agreement, in due season)

(noun)

Locative, masculine, singular of samaya

samaya - agreement, covenant, convention, time, season, rule

From sam- + root i (to go) + -aya.

Prefix: sam

Root: i (class 2)

स्थातुम् (sthātum) - to abide by (an agreement) (to stand, to abide, to remain, to exist)

(indeclinable)

Infinitive

Formed by adding -tum to the root sthā.

Root: sthā (class 1)

इच्छन्ति (icchanti) - they wish, they desire, they want

(verb)

3rd person , plural, active, present (laṭ) of iṣ

Present Active

3rd person plural, present indicative active of root iṣ (class 6, with reduplication icch-).

Root: iṣ (class 6)

कच्चित् (kaccit) - an interrogative particle, I hope that, is it that?

(indeclinable)

च (ca) - and, also

(indeclinable)

Conjunction.

पुरुषर्षभाः (puruṣarṣabhāḥ) - referring to the Pāṇḍavas (excellent men, foremost among men, heroic men)

(noun)

Nominative, masculine, plural of puruṣarṣabha

puruṣarṣabha - bull among men, foremost of men, excellent man

Compound type : karmadhāraya (puruṣa+ṛṣabha)

• puruṣa – man, person, human being, supreme cosmic person (puruṣa)
  noun (masculine)
  Root: pṛ
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)
  Root: ṛṣ

कच्चित् (kaccit) - an interrogative particle, I hope that, is it that?

(indeclinable)

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants, a prominent clan in the Mahābhārata)

सौभ्रात्रम् (saubhrātram) - good brotherhood, fraternal affection

(noun)

Nominative, neuter, singular of saubhrātra

saubhrātra - good brotherhood, fraternal affection, friendship among brothers

Derived from su- + bhrātṛ (brother) + -a (secondary suffix).

अव्युच्छिन्नम् (avyucchinnam) - unbroken, uninterrupted, continuous

(adjective)

Nominative, neuter, singular of avyucchinna

avyucchinna - unbroken, uninterrupted, continuous

Past Passive Participle

From a- (negation) + vi- + ut- + root chid (to cut) + -na.

Compound type : nah-tatpuruṣa (a+vyucchinna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vyucchinna – interrupted, broken, cut off
  adjective (masculine)
  Past Passive Participle
  From vi- + ut- + root chid (to cut) + -na.
  Prefixes: vi+ut
  Root: chid (class 7)

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

3rd person singular, future indicative active of root bhū.

Root: bhū (class 1)

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