महाभारतः mahābhārataḥ - book-3, chapter-11, verse-11

मैत्रेय उवाच ।
तीर्थयात्रामनुक्रामन्प्राप्तोऽस्मि कुरुजाङ्गलम् ।
यदृच्छया धर्मराजं दृष्टवान्काम्यके वने ॥११॥

11. maitreya uvāca ,
tīrthayātrāmanukrāmanprāpto'smi kurujāṅgalam ,
yadṛcchayā dharmarājaṁ dṛṣṭavānkāmyake vane.

11. maitreyaḥ uvāca tīrthayātrām anukrāman prāptaḥ asmi
kurujāṅgalam yadṛcchayā dharmarājam dṛṣṭavān kāmyake vane

11. Maitreya said: "While traversing on a pilgrimage, I arrived at Kurujāṅgala. By chance, I saw Dharmarāja (Yudhiṣṭhira) in the Kāmyaka forest."

Words meanings summery:

• मैत्रेयः (maitreyaḥ) - Maitreya (name of a sage)

• उवाच (uvāca) - said, spoke

• तीर्थयात्राम् (tīrthayātrām) - pilgrimage to holy places

• अनुक्रामन् (anukrāman) - following, traversing, proceeding

• प्राप्तः (prāptaḥ) - arrived, obtained, reached

• अस्मि (asmi) - I am

• कुरुजाङ्गलम् (kurujāṅgalam) - Kurujāṅgala (a region)

• यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the eldest Pāṇḍava, known for his adherence to (dharma) (Dharmarāja (king of natural law), righteous king)

• दृष्टवान् (dṛṣṭavān) - having seen, who saw

• काम्यके (kāmyake) - in Kāmyaka (a forest)

• वने (vane) - in the forest, in the grove

Words meanings and morphology

मैत्रेयः (maitreyaḥ) - Maitreya (name of a sage)

(proper noun)

Nominative, masculine, singular of maitreya

maitreya - Maitreya (name of a sage, disciple of Parāśara)

Patronymic from Mitra.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

3rd person singular, perfect active of root vac (often uvāca).

Root: vac (class 2)

तीर्थयात्राम् (tīrthayātrām) - pilgrimage to holy places

(noun)

Accusative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage to a holy place, journey to sacred waters

Compound type : tatpuruṣa (tīrtha+yātrā)

• tīrtha – ford, bathing place, sacred place, holy place
  noun (neuter)
  Root: tṛ (class 1)
• yātrā – journey, procession, pilgrimage
  noun (feminine)
  From root yā (to go) + -trā.
  Root: yā (class 2)

अनुक्रामन् (anukrāman) - following, traversing, proceeding

(adjective)

Nominative, masculine, singular of anukrāmat

anukrāmat - following, traversing, proceeding

Present Active Participle

Formed from anu- + root kram (to step, go) + -at suffix.

Prefix: anu

Root: kram (class 1)

प्राप्तः (prāptaḥ) - arrived, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, attained

Past Passive Participle

From pra- + root āp (to obtain) + -ta.

Prefix: pra

Root: āp (class 5)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

1st person singular, present indicative active of root as.

Root: as (class 2)

कुरुजाङ्गलम् (kurujāṅgalam) - Kurujāṅgala (a region)

(proper noun)

Accusative, neuter, singular of kurujāṅgala

kurujāṅgala - Kurujāṅgala (name of a country or region)

Name of a region associated with the Kurus, often described as a forest or wild region.

यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

(indeclinable)

From yat (what) + ṛcchā (wish). Literally 'what one wishes' or 'as one wishes'.

Compound type : bahuvrihi (yat+icchā)

• yat – which, what, that (relative pronoun)
  pronoun (neuter)
• icchā – wish, desire, will
  noun (feminine)
  From root iṣ (to wish) + -chā.
  Root: iṣ (class 6)

धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the eldest Pāṇḍava, known for his adherence to (dharma) (Dharmarāja (king of natural law), righteous king)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of (dharma), righteous king, Yudhiṣṭhira, Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  From root dhṛ (to hold, support) + -man suffix.
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

दृष्टवान् (dṛṣṭavān) - having seen, who saw

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, having perceived

Past Active Participle

Formed from root dṛś (to see) + -tavat suffix.

Root: dṛś (class 1)

काम्यके (kāmyake) - in Kāmyaka (a forest)

(proper noun)

Locative, neuter, singular of kāmyaka

kāmyaka - Kāmyaka (name of a forest)

A forest where the Pāṇḍavas resided during their exile.

वने (vane) - in the forest, in the grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Root: van (class 1)