महाभारतः mahābhārataḥ - book-13, chapter-90, verse-33

तस्मात्सर्वप्रयत्नेन परीक्ष्यामन्त्रयेद्द्विजान् ।
स्वकर्मनिरतान्दान्तान्कुले जातान्बहुश्रुतान् ॥३३॥

33. tasmātsarvaprayatnena parīkṣyāmantrayeddvijān ,
svakarmaniratāndāntānkule jātānbahuśrutān.

33. tasmāt sarvaprayatnena parīkṣya āmantrayet dvijān
svakarmaniratān dāntān kule jātān bahuśrutān

33. tasmāt sarvaprayatnena parīkṣya svakarmaniratān
dāntān kule jātān bahuśrutān dvijān āmantrayet

33. Therefore, one should make every effort to thoroughly examine and then invite Brahmins (dvija) who are diligently devoted to their proper duties (dharma), are self-controlled, come from good families, and are highly learned.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• सर्वप्रयत्नेन (sarvaprayatnena) - with all effort, diligently

• परीक्ष्य (parīkṣya) - having examined, after scrutinizing

• आमन्त्रयेत् (āmantrayet) - one should invite

• द्विजान् (dvijān) - twice-born ones, Brahmins

• स्वकर्मनिरतान् (svakarmaniratān) - devoted to their own duties

• दान्तान् (dāntān) - self-controlled, disciplined

• कुले (kule) - in a family, in a lineage

• जातान् (jātān) - born

• बहुश्रुतान् (bahuśrutān) - highly learned, well-versed

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

सर्वप्रयत्नेन (sarvaprayatnena) - with all effort, diligently

(noun)

Instrumental, masculine, singular of sarvaprayatna

sarvaprayatna - all effort, utmost endeavor

Compound type : karmadhāraya (sarva+prayatna)

• sarva – all, every, whole
  pronoun (masculine)
• prayatna – effort, exertion, endeavor
  noun (masculine)
  From `pra-yat` (to exert, strive)
  Prefix: pra
  Root: yat (class 1)

परीक्ष्य (parīkṣya) - having examined, after scrutinizing

(indeclinable)

absolutive (gerund)

Formed from `pari-īkṣ` (to examine) with `ya` suffix for absolutive.

Prefix: pari

Root: īkṣ (class 1)

आमन्त्रयेत् (āmantrayet) - one should invite

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of āmantray

Causative of `mantr` (to advise, consult) or denominative from `mantra`. With prefix `ā`.

Prefix: ā

Root: mantr (class 10)

द्विजान् (dvijān) - twice-born ones, Brahmins

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), a bird, a tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  derived noun/adjective
  From root `jan` (to be born)
  Root: jan (class 4)

स्वकर्मनिरतान् (svakarmaniratān) - devoted to their own duties

(adjective)

Accusative, masculine, plural of svakarmanirata

svakarmanirata - devoted to one's own duty/action

Compound type : tatpuruṣa (sva+karma+nirata)

• sva – one's own
  pronoun
• karma – action, deed, duty, ritual (karma)
  noun (neuter)
  From root `kṛ` (to do, make)
  Root: kṛ (class 8)
• nirata – engaged in, devoted to, attached to
  adjective (masculine)
  Past Passive Participle
  From `ni-ram` (to delight in, be devoted to)
  Prefix: ni
  Root: ram (class 1)

दान्तान् (dāntān) - self-controlled, disciplined

(adjective)

Accusative, masculine, plural of dānta

dānta - tamed, subdued, self-controlled, patient

Past Passive Participle

From `dam` (to tame, control).

Root: dam (class 1)

कुले (kule) - in a family, in a lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, clan

जातान् (jātān) - born

(adjective)

Accusative, masculine, plural of jāta

jāta - born, produced, become

Past Passive Participle

From `jan` (to be born).

Root: jan (class 4)

बहुश्रुतान् (bahuśrutān) - highly learned, well-versed

(adjective)

Accusative, masculine, plural of bahuśruta

bahuśruta - much heard, highly learned, well-read

Compound type : bahuvrīhi (bahu+śruta)

• bahu – much, many, abundant
  adjective
• śruta – heard, learned, knowledge
  adjective (masculine)
  Past Passive Participle
  From root `śru` (to hear)
  Root: śru (class 1)