महाभारतः mahābhārataḥ - book-13, chapter-90, verse-16

तिलादाने च क्रव्यादा ये च क्रोधवशा गणाः ।
यातुधानाः पिशाचाश्च विप्रलुम्पन्ति तद्धविः ॥१६॥

16. tilādāne ca kravyādā ye ca krodhavaśā gaṇāḥ ,
yātudhānāḥ piśācāśca vipralumpanti taddhaviḥ.

16. tilādāne ca kravyādāḥ ye ca krodhavaśāḥ gaṇāḥ
yātudhānāḥ piśācāḥ ca vipralumpanti tat haviḥ

16. tilādāne ca kravyādāḥ ye ca krodhavaśāḥ gaṇāḥ
yātudhānāḥ ca piśācāḥ tat haviḥ vipralumpanti

16. And during the offering of sesame seeds, flesh-eaters, those hordes governed by wrath, yātudhānas, and piśācas, plunder that oblation.

Words meanings summery:

• तिलादाने (tilādāne) - at the offering/giving of sesame seeds

• च (ca) - and, also

• क्रव्यादाः (kravyādāḥ) - flesh-eaters, demons

• ये (ye) - who, which

• च (ca) - and, also

• क्रोधवशाः (krodhavaśāḥ) - subservient to anger, controlled by wrath

• गणाः (gaṇāḥ) - groups, hordes, attendants

• यातुधानाः (yātudhānāḥ) - evil spirits, demons, sorcerers

• पिशाचाः (piśācāḥ) - goblins, ghouls, malicious sprites

• च (ca) - and, also

• विप्रलुम्पन्ति (vipralumpanti) - they plunder, they steal, they carry away

• तत् (tat) - that

• हविः (haviḥ) - oblation, offering

Words meanings and morphology

तिलादाने (tilādāne) - at the offering/giving of sesame seeds

(noun)

Locative, neuter, singular of tilādāna

tilādāna - the act of giving or offering sesame seeds

Compound noun formed from tila and ādāna

Compound type : tatpurusha (tila+ādāna)

• tila – sesame, sesame seed
  noun (masculine)
• ādāna – taking, receiving, obtaining, offering (in ritual context)
  noun (neuter)
  Verbal noun
  Derived from root √dā (to give, take) with prefix ā
  Prefix: ā
  Root: dā (class 3)

च (ca) - and, also

(indeclinable)

क्रव्यादाः (kravyādāḥ) - flesh-eaters, demons

(noun)

Nominative, masculine, plural of kravyāda

kravyāda - flesh-eater, carnivore, demon, rakṣasa

Compound noun formed from kravya and ada

Compound type : tatpurusha (kravya+ada)

• kravya – raw flesh, meat
  noun (neuter)
• ada – eating, eater (suffix)
  adjective (masculine)
  Derived from root √ad (to eat)
  Root: ad (class 2)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

क्रोधवशाः (krodhavaśāḥ) - subservient to anger, controlled by wrath

(adjective)

Nominative, masculine, plural of krodhavaśa

krodhavaśa - under the power of anger, subservient to wrath

Compound adjective formed from krodha and vaśa

Compound type : tatpurusha (krodha+vaśa)

• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)
• vaśa – will, power, control, subjection
  noun (masculine)

गणाः (gaṇāḥ) - groups, hordes, attendants

(noun)

Nominative, masculine, plural of gaṇa

gaṇa - group, troop, collection, host, attendant

यातुधानाः (yātudhānāḥ) - evil spirits, demons, sorcerers

(noun)

Nominative, masculine, plural of yātudhāna

yātudhāna - an evil spirit, demon, sorcerer, hostile supernatural being

पिशाचाः (piśācāḥ) - goblins, ghouls, malicious sprites

(noun)

Nominative, masculine, plural of piśāca

piśāca - a class of malevolent spirits, goblin, ghoul

च (ca) - and, also

(indeclinable)

विप्रलुम्पन्ति (vipralumpanti) - they plunder, they steal, they carry away

(verb)

3rd person , plural, active, present (laṭ) of vipralump

Present Active

Root √lup (to break, rob) with prefixes vi and pra

Prefixes: vi+pra

Root: lup (class 6)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

हविः (haviḥ) - oblation, offering

(noun)

Accusative, neuter, singular of havis

havis - an oblation, offering (especially butter, ghee, milk, soma for Vedic rituals)