महाभारतः mahābhārataḥ - book-13, chapter-90, verse-25

इमे परे महाराज विज्ञेयाः पङ्क्तिपावनाः ।
यतयो मोक्षधर्मज्ञा योगाः सुचरितव्रताः ॥२५॥

25. ime pare mahārāja vijñeyāḥ paṅktipāvanāḥ ,
yatayo mokṣadharmajñā yogāḥ sucaritavratāḥ.

25. ime pare mahārāja vijñeyāḥ paṅktipāvanāḥ
yatayaḥ mokṣadharmajñāḥ yogāḥ sucaritavratāḥ

25. mahārāja ime pare paṅktipāvanāḥ vijñeyāḥ
yatayaḥ mokṣadharmajñāḥ yogāḥ sucaritavratāḥ

25. O great king, these others should be known as purifiers of the assembly: ascetics (yati) who understand the principles of liberation (mokṣadharma), and yogis (yoga) who have observed excellent vows.

Words meanings summery:

• इमे (ime) - these (these (masculine nominative plural))

• परे (pare) - others (others, subsequent, excellent)

• महाराज (mahārāja) - O great king (great king, emperor (vocative))

• विज्ञेयाः (vijñeyāḥ) - should be known (to be known, should be known, discernible)

• पङ्क्तिपावनाः (paṅktipāvanāḥ) - as purifiers of the assembly (purifiers of the line/assembly, those who sanctify the company)

• यतयः (yatayaḥ) - ascetics (yati) (ascetics, renunciants, those who strive)

• मोक्षधर्मज्ञाः (mokṣadharmajñāḥ) - who know the principles of liberation (mokṣadharma) (knowers of the law of liberation, those who understand liberation and its principles)

• योगाः (yogāḥ) - yogis (yoga) (yogis, practitioners of yoga, unions)

• सुचरितव्रताः (sucaritavratāḥ) - who have observed excellent vows (those who have observed excellent vows, virtuous in conduct)

Words meanings and morphology

इमे (ime) - these (these (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Refers to the individuals listed later.

परे (pare) - others (others, subsequent, excellent)

(adjective)

Nominative, masculine, plural of para

para - other, another, ultimate, supreme, excellent

Note: Agrees with 'ime' and 'yatayaḥ', 'yogāḥ'.

महाराज (mahārāja) - O great king (great king, emperor (vocative))

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

विज्ञेयाः (vijñeyāḥ) - should be known (to be known, should be known, discernible)

(adjective)

Nominative, masculine, plural of vijñeya

vijñeya - to be known, knowable, discernible

Gerundive

Derived from √jñā (to know) with vi-

Prefix: vi

Root: jñā (class 9)

Note: Agrees with 'ime pare'.

पङ्क्तिपावनाः (paṅktipāvanāḥ) - as purifiers of the assembly (purifiers of the line/assembly, those who sanctify the company)

(noun)

Nominative, masculine, plural of paṅktipāvana

paṅktipāvana - purifier of a company or assembly, sanctifier of a line (of invited guests)

Compound type : tatpuruṣa (paṅkti+pāvana)

• paṅkti – a line, row, range, an assembly, company, series
  noun (feminine)
• pāvana – purifying, sanctifying, a purifier
  noun (masculine)
  Derived from √pū (to purify)
  Root: pū (class 1)

Note: Predicative noun for 'ime pare'.

यतयः (yatayaḥ) - ascetics (yati) (ascetics, renunciants, those who strive)

(noun)

Nominative, masculine, plural of yati

yati - an ascetic, a renunciant, one who strives for spiritual attainment

Derived from √yat (to strive)

Root: yat (class 1)

मोक्षधर्मज्ञाः (mokṣadharmajñāḥ) - who know the principles of liberation (mokṣadharma) (knowers of the law of liberation, those who understand liberation and its principles)

(adjective)

Nominative, masculine, plural of mokṣadharmajña

mokṣadharmajña - knower of the law of liberation, one who understands the principles of mokṣa

Compound type : tatpuruṣa (mokṣa+dharma+jña)

• mokṣa – liberation, release, freedom
  noun (masculine)
  Derived from √muc (to free, release)
  Root: muc (class 6)
• dharma – natural law, intrinsic nature, righteousness, duty, constitution
  noun (masculine)
  Derived from √dhṛ (to hold, support)
  Root: dhṛ (class 1)
• jña – knowing, understanding, a knower
  adjective (masculine)
  Derived from √jñā (to know)
  Root: jñā (class 9)

Note: Agrees with 'yatayaḥ'.

योगाः (yogāḥ) - yogis (yoga) (yogis, practitioners of yoga, unions)

(noun)

Nominative, masculine, plural of yoga

yoga - union, spiritual discipline, practice, effort, concentration, addition

Derived from √yuj (to join, to yoke)

Root: yuj (class 7)

सुचरितव्रताः (sucaritavratāḥ) - who have observed excellent vows (those who have observed excellent vows, virtuous in conduct)

(adjective)

Nominative, masculine, plural of sucaritavrata

sucaritavrata - one whose vows are well-observed, one whose conduct is virtuous

Compound type : bahuvrīhi (su+carita+vrata)

• su – good, well, excellent
  indeclinable
• carita – practiced, observed, conducted
  adjective (neuter)
  Past Passive Participle
  Derived from √car (to move, to practice)
  Root: car (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Agrees with 'yogāḥ'.