महाभारतः mahābhārataḥ - book-13, chapter-90, verse-14

असूयता च यद्दत्तं यच्च श्रद्धाविवर्जितम् ।
सर्वं तदसुरेन्द्राय ब्रह्मा भागमकल्पयत् ॥१४॥

14. asūyatā ca yaddattaṁ yacca śraddhāvivarjitam ,
sarvaṁ tadasurendrāya brahmā bhāgamakalpayat.

14. asūyatā ca yat dattam yat ca śraddhāvivarjitam
sarvam tat asurendrāya brahmā bhāgam akalpayat

14. ca yat asūyatā dattam,
ca yat śraddhāvivarjitam (dattam),
sarvam tat bhāgam brahmā asurendrāya akalpayat.

14. Whatever is given by an envious person, and whatever is offered without faith (śraddhā)—all that Brahmā assigned as a portion to the chief of the asuras.

Words meanings summery:

• असूयता (asūyatā) - by an envious person, by one who grudges

• च (ca) - and

• यत् (yat) - that which, whatever

• दत्तम् (dattam) - given

• यत् (yat) - that which, whatever

• च (ca) - and

• श्रद्धाविवर्जितम् (śraddhāvivarjitam) - devoid of faith, lacking devotion

• सर्वम् (sarvam) - all, everything

• तत् (tat) - that

• असुरेन्द्राय (asurendrāya) - to the chief of the asuras, to the lord of demons

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• भागम् (bhāgam) - a share, portion

• अकल्पयत् (akalpayat) - he assigned, he allotted

Words meanings and morphology

असूयता (asūyatā) - by an envious person, by one who grudges

(adjective)

Instrumental, masculine, singular of asūyat

asūyat - envious, grudging, fault-finding

Present Active Participle

Derived from the root 'asūy' (to envy, to grudge).

Root: sūy (class 10)

च (ca) - and

(indeclinable)

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

दत्तम् (dattam) - given

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

Derived from the root 'dā' (to give).

Root: dā (class 3)

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

च (ca) - and

(indeclinable)

श्रद्धाविवर्जितम् (śraddhāvivarjitam) - devoid of faith, lacking devotion

(adjective)

Nominative, neuter, singular of śraddhāvivarjita

śraddhāvivarjita - devoid of faith, without devotion

Compound type : tatpuruṣa (śraddhā+vivarjita)

• śraddhā – faith, trust, devotion
  noun (feminine)
• vivarjita – abandoned, avoided, excluded, devoid of
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vṛj' (to avoid, to abandon) with prefix 'vi'.
  Prefix: vi
  Root: vṛj (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

असुरेन्द्राय (asurendrāya) - to the chief of the asuras, to the lord of demons

(noun)

Dative, masculine, singular of asurendra

asurendra - chief of the asuras, lord of demons

Compound type : tatpuruṣa (asura+indra)

• asura – demon, anti-god
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator deity); the absolute reality (neuter)

भागम् (bhāgam) - a share, portion

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part

अकल्पयत् (akalpayat) - he assigned, he allotted

(verb)

3rd person , singular, active, past imperfect (laṅ) of kḷp

Causative of root 'kḷp' (to be in order, to be fit).

Root: kḷp (class 10)