महाभारतः mahābhārataḥ - book-13, chapter-58, verse-33

दूराच्छूद्रेणोपचर्यो ब्राह्मणोऽग्निरिव ज्वलन् ।
संस्पर्शपरिचर्यस्तु वैश्येन क्षत्रियेण च ॥३३॥

33. dūrācchūdreṇopacaryo brāhmaṇo'gniriva jvalan ,
saṁsparśaparicaryastu vaiśyena kṣatriyeṇa ca.

33. dūrāt śūdreṇa upacaryaḥ brāhmaṇaḥ agniḥ iva jvalan
saṃsparśaparicaryaḥ tu vaiśyena kṣatriyeṇa ca

33. jvalan agniḥ iva brāhmaṇaḥ śūdreṇa dūrāt upacaryaḥ
tu vaiśyena ca kṣatriyeṇa saṃsparśaparicaryaḥ

33. A brahmin, shining like a blazing fire, should be attended to by a śūdra from a distance. But by a vaiśya and a kṣatriya, he should be served with physical proximity.

Words meanings summery:

• दूरात् (dūrāt) - from afar, from a distance, far off

• शूद्रेण (śūdreṇa) - by a śūdra, by a member of the laborer class

• उपचर्यः (upacaryaḥ) - should be attended to (as a duty) (to be served, to be attended, fit to be served)

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin, a member of the priestly class

• अग्निः (agniḥ) - fire, god of fire

• इव (iva) - like, as, as if

• ज्वलन् (jvalan) - shining brightly like a fire (blazing, burning, shining)

• संस्पर्शपरिचर्यः (saṁsparśaparicaryaḥ) - should be served with physical proximity (to be served by touch/proximity)

• तु (tu) - but, however, on the other hand

• वैश्येन (vaiśyena) - by a vaiśya, by a member of the merchant or farmer class

• क्षत्रियेण (kṣatriyeṇa) - by a kṣatriya, by a member of the warrior class

• च (ca) - and, also

Words meanings and morphology

दूरात् (dūrāt) - from afar, from a distance, far off

(indeclinable)

शूद्रेण (śūdreṇa) - by a śūdra, by a member of the laborer class

(noun)

Instrumental, masculine, singular of śūdra

śūdra - a member of the laborer class, a śūdra

उपचर्यः (upacaryaḥ) - should be attended to (as a duty) (to be served, to be attended, fit to be served)

(adjective)

Nominative, masculine, singular of upacarya

upacarya - to be served, to be attended to, to be respected

Gerundive/Future Passive Participle

from upa-√car (to approach, serve)

Prefix: upa

Root: car (class 1)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a man of the priestly class

derived from brahman

अग्निः (agniḥ) - fire, god of fire

(noun)

Nominative, masculine, singular of agni

agni - fire, the god of fire

इव (iva) - like, as, as if

(indeclinable)

ज्वलन् (jvalan) - shining brightly like a fire (blazing, burning, shining)

(adjective)

Nominative, masculine, singular of jvalat

jvalat - blazing, burning, shining

Present Active Participle

from √jval (to burn, shine)

Root: jval (class 1)

संस्पर्शपरिचर्यः (saṁsparśaparicaryaḥ) - should be served with physical proximity (to be served by touch/proximity)

(adjective)

Nominative, masculine, singular of saṃsparśaparicarya

saṁsparśaparicarya - to be served by physical contact or proximity

Gerundive/Future Passive Participle

compound of saṃsparśa and paricarya

Compound type : tatpuruṣa (saṃsparśa+paricarya)

• saṃsparśa – contact, touch
  noun (masculine)
  from sam-√spṛś (to touch)
  Prefix: sam
  Root: spṛś (class 6)
• paricarya – to be served, to be attended to
  adjective (masculine)
  Gerundive/Future Passive Participle
  from pari-√car (to approach, serve)
  Prefix: pari
  Root: car (class 1)

तु (tu) - but, however, on the other hand

(indeclinable)

वैश्येन (vaiśyena) - by a vaiśya, by a member of the merchant or farmer class

(noun)

Instrumental, masculine, singular of vaiśya

vaiśya - a member of the merchant or farmer class, a vaiśya

derived from viś (settlement, community)

क्षत्रियेण (kṣatriyeṇa) - by a kṣatriya, by a member of the warrior class

(noun)

Instrumental, masculine, singular of kṣatriya

kṣatriya - a member of the warrior or ruling class, a kṣatriya

च (ca) - and, also

(indeclinable)