महाभारतः mahābhārataḥ - book-13, chapter-58, verse-26

यच्छोभार्थं बलार्थं वा वित्तमस्ति तवानघ ।
तेन ते ब्राह्मणाः पूज्याः स्वधर्ममनुतिष्ठता ॥२६॥

26. yacchobhārthaṁ balārthaṁ vā vittamasti tavānagha ,
tena te brāhmaṇāḥ pūjyāḥ svadharmamanutiṣṭhatā.

26. yat śobhārtham balārtham vā vittam asti tava anagha
tena te brāhmaṇāḥ pūjyāḥ svadharmam anutiṣṭhatā

26. anagha tava yat śobhārtham vā balārtham vittam asti,
tena svadharmam anutiṣṭhatā te brāhmaṇāḥ pūjyāḥ.

26. O sinless one, whatever wealth you possess for the sake of splendor or strength, with that wealth you should honor the brahmins, while you yourself are upholding your own intrinsic nature (dharma).

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that which)

• शोभार्थम् (śobhārtham) - for splendor (for the sake of beauty, for splendor)

• बलार्थम् (balārtham) - for strength (for the sake of strength, for power)

• वा (vā) - or (or, either, even)

• वित्तम् (vittam) - wealth (wealth, property, riches)

• अस्ति (asti) - exists (is, exists)

• तव (tava) - your (your, of you)

• अनघ (anagha) - O sinless one (sinless, faultless, O sinless one)

• तेन (tena) - with that (wealth) (by that, with that)

• ते (te) - by you (implied agent for gerundive) (to you, for you, by you, your)

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins

• पूज्याः (pūjyāḥ) - are to be honored (to be honored, venerable, respected)

• स्वधर्मम् (svadharmam) - your own intrinsic nature (dharma) (one's own intrinsic nature (dharma), one's own duty)

• अनुतिष्ठता (anutiṣṭhatā) - by you who are upholding (by one who observes/upholds/practices)

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

neuter, singular of yad

yad - who, which, what, that which

शोभार्थम् (śobhārtham) - for splendor (for the sake of beauty, for splendor)

(noun)

Accusative, neuter, singular of śobhārtha

śobhārtha - for the sake of beauty, for splendor

Compound type : tatpuruṣa (śobhā+artha)

• śobhā – beauty, splendor, grace
  noun (feminine)
  Root: śubh (class 1)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)
  Root: arth (class 10)

बलार्थम् (balārtham) - for strength (for the sake of strength, for power)

(noun)

Accusative, neuter, singular of balārtha

balārtha - for the sake of strength, for power

Compound type : tatpuruṣa (bala+artha)

• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)
  Root: arth (class 10)

वा (vā) - or (or, either, even)

(indeclinable)

वित्तम् (vittam) - wealth (wealth, property, riches)

(noun)

Nominative, neuter, singular of vitta

vitta - wealth, property, riches, found, obtained

Past Passive Participle

From root 'vid' (to find, to gain)

Root: vid (class 6)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O sinless one (sinless, faultless, O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negative compound of 'a' (not) and 'agha' (sin)

तेन (tena) - with that (wealth) (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'vittam'.

ते (te) - by you (implied agent for gerundive) (to you, for you, by you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here, likely dative of agent or beneficiary, meaning 'by you' or 'for you'.

ब्राह्मणाः (brāhmaṇāḥ) - brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, member of the priestly class

पूज्याः (pūjyāḥ) - are to be honored (to be honored, venerable, respected)

(adjective)

Nominative, masculine, plural of pūjya

pūjya - to be worshipped, to be honored, venerable

Gerundive

From root 'pūj' (to honor, worship)

Root: pūj (class 10)

स्वधर्मम् (svadharmam) - your own intrinsic nature (dharma) (one's own intrinsic nature (dharma), one's own duty)

(noun)

Accusative, masculine, singular of svadharma

svadharma - one's own intrinsic nature (dharma), one's own duty, prescribed conduct

Compound type : tatpuruṣa (sva+dharma)

• sva – own, self
  pronoun
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

अनुतिष्ठता (anutiṣṭhatā) - by you who are upholding (by one who observes/upholds/practices)

(participle)

Instrumental, masculine, singular of anutiṣṭhat

anutiṣṭhat - observing, upholding, practicing

Present Active Participle

From root 'sthā' (to stand) with prefix 'anu' (after, along, near)

Prefix: anu

Root: sthā (class 1)

Note: Agrees with the implied agent of 'pūjyāḥ'.