महाभारतः mahābhārataḥ - book-13, chapter-58, verse-30

यदि नो ब्राह्मणास्तात संत्यजेयुरपूजिताः ।
पश्यन्तो दारुणं कर्म सततं क्षत्रिये स्थितम् ॥३०॥

30. yadi no brāhmaṇāstāta saṁtyajeyurapūjitāḥ ,
paśyanto dāruṇaṁ karma satataṁ kṣatriye sthitam.

30. yadi naḥ brāhmaṇāḥ tāta saṃtyajeyuḥ apūjitāḥ
paśyantaḥ dāruṇam karma satatam kṣatriye sthitam

30. tāta yadi apūjitāḥ brāhmaṇāḥ naḥ saṃtyajeyuḥ
kṣatriye satatam sthitam dāruṇam karma paśyantaḥ

30. Dear father, what if the brahmins, feeling unhonored, were to abandon us, observing the cruel actions (karma) that are constantly found among warriors?

Words meanings summery:

• यदि (yadi) - if, in case

• नः (naḥ) - us

• ब्राह्मणाः (brāhmaṇāḥ) - brahmins, members of the priestly class

• तात (tāta) - addressing a dear father (dear father, my dear son, dear one)

• संत्यजेयुः (saṁtyajeyuḥ) - they would abandon, they might forsake, they would relinquish

• अपूजिताः (apūjitāḥ) - brahmins feeling disrespected (unhonored, disrespected, unworshipped)

• पश्यन्तः (paśyantaḥ) - the brahmins observing (seeing, observing, looking)

• दारुणम् (dāruṇam) - cruel actions (terrible, cruel, dreadful)

• कर्म (karma) - cruel actions (karma) characteristic of warriors (action, deed, work, effect of actions, (karma))

• सततम् (satatam) - constantly, always, perpetually

• क्षत्रिये (kṣatriye) - among the kṣatriya class (in the warrior class, among warriors, in a kṣatriya)

• स्थितम् (sthitam) - constantly present/found among warriors (situated, abiding, existing, present)

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

नः (naḥ) - us

(pronoun)

Accusative, plural of asmad

asmad - I, me, my, us, we, our

ब्राह्मणाः (brāhmaṇāḥ) - brahmins, members of the priestly class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, a man of the priestly class

derived from brahman

तात (tāta) - addressing a dear father (dear father, my dear son, dear one)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear father, term of endearment for a son or younger person

संत्यजेयुः (saṁtyajeyuḥ) - they would abandon, they might forsake, they would relinquish

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of saṃtyaj

optative

from sam- √tyaj

Prefix: sam

Root: tyaj (class 1)

अपूजिताः (apūjitāḥ) - brahmins feeling disrespected (unhonored, disrespected, unworshipped)

(adjective)

Nominative, masculine, plural of apūjita

apūjita - unhonored, disrespected, unworshipped

Past Passive Participle

negative prefix 'a-' + pūjita (PPP of √pūj 'to honor, worship')

Root: pūj (class 10)

पश्यन्तः (paśyantaḥ) - the brahmins observing (seeing, observing, looking)

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, observing, looking

Present Active Participle

from √dṛś (to see), stem paśya-

Root: dṛś (class 1)

दारुणम् (dāruṇam) - cruel actions (terrible, cruel, dreadful)

(adjective)

Accusative, neuter, singular of dāruṇa

dāruṇa - terrible, cruel, dreadful, harsh, severe

कर्म (karma) - cruel actions (karma) characteristic of warriors (action, deed, work, effect of actions, (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate, (karma)

from √kṛ (to do)

Root: kṛ (class 8)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

क्षत्रिये (kṣatriye) - among the kṣatriya class (in the warrior class, among warriors, in a kṣatriya)

(noun)

Locative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior or ruling class, a kṣatriya

स्थितम् (sthitam) - constantly present/found among warriors (situated, abiding, existing, present)

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, abiding, existing, present, firm

Past Passive Participle

from √sthā (to stand)

Root: sthā (class 1)