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13,58

महाभारतः       mahābhārataḥ - book-13, chapter-58, verse-17

विद्यास्नाता व्रतस्नाता ये व्यपाश्रित्यजीविनः ।
गूढस्वाध्यायतपसो ब्राह्मणाः संशितव्रताः ॥१७॥
17. vidyāsnātā vratasnātā ye vyapāśrityajīvinaḥ ,
gūḍhasvādhyāyatapaso brāhmaṇāḥ saṁśitavratāḥ.
17. vidyāsnātāḥ vratasnātāḥ ye vyapāśrityajīvinaḥ
gūḍhasvādhyāyatapasaḥ brāhmaṇāḥ saṃśitavratāḥ
17. Those brāhmaṇas who have completed their studies ('bathed in learning') and fulfilled their vows ('bathed in vows'), who live by relying on others, whose sacred study and asceticism (tapas) are kept secret, and whose vows are firm.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विद्यास्नाताः (vidyāsnātāḥ) - bathed in learning, completed learning
  • व्रतस्नाताः (vratasnātāḥ) - bathed in vows, completed vows/religious observances
  • ये (ye) - who (masculine plural)
  • व्यपाश्रित्यजीविनः (vyapāśrityajīvinaḥ) - those who live by depending on others, dependent for livelihood
  • गूढस्वाध्यायतपसः (gūḍhasvādhyāyatapasaḥ) - whose sacred study (svādhyāya) and asceticism (tapas) are concealed/secret
  • ब्राह्मणाः (brāhmaṇāḥ) - brāhmaṇas, members of the priestly class
  • संशितव्रताः (saṁśitavratāḥ) - whose vows are sharpened/firm, firm in vows

Words meanings and morphology

विद्यास्नाताः (vidyāsnātāḥ) - bathed in learning, completed learning
(adjective)
Nominative, masculine, plural of vidyāsnāta
vidyāsnāta - one who has bathed in learning (i.e., completed studies)
Compound type : tatpurusha (vidyā+snāta)
  • vidyā – knowledge, learning, science
    noun (feminine)
  • snāta – bathed, purified, one who has completed a course of study (referring to the ceremonial bath at its conclusion)
    adjective (masculine)
    Past Passive Participle
    Derived from root snā (to bathe)
    Root: snā (class 2)
Note: Qualifies brāhmaṇāḥ.
व्रतस्नाताः (vratasnātāḥ) - bathed in vows, completed vows/religious observances
(adjective)
Nominative, masculine, plural of vratasnāta
vratasnāta - one who has bathed in vows (i.e., completed ascetic observances)
Compound type : tatpurusha (vrata+snāta)
  • vrata – vow, religious observance, sacred duty
    noun (neuter)
  • snāta – bathed, purified, one who has completed a course of observance
    adjective (masculine)
    Past Passive Participle
    Derived from root snā (to bathe)
    Root: snā (class 2)
Note: Qualifies brāhmaṇāḥ.
ये (ye) - who (masculine plural)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
Note: Refers to brāhmaṇāḥ.
व्यपाश्रित्यजीविनः (vyapāśrityajīvinaḥ) - those who live by depending on others, dependent for livelihood
(adjective)
Nominative, masculine, plural of vyapāśrityajīvin
vyapāśrityajīvin - living by dependence, subsisting on support
Compound type : tatpurusha (vyapāśritya+jīvin)
  • vyapāśritya – having taken refuge in, depending on, relying upon
    indeclinable (absolutive)
    Absolutive (Gerund)
    Root śri (to resort to) with prefixes vi and apā
    Prefixes: vi+apā
    Root: śri (class 1)
  • jīvin – living, existing, one who lives, a livelihood
    adjective (masculine)
    Derived from root jīv (to live)
    Root: jīv (class 1)
Note: Qualifies brāhmaṇāḥ.
गूढस्वाध्यायतपसः (gūḍhasvādhyāyatapasaḥ) - whose sacred study (svādhyāya) and asceticism (tapas) are concealed/secret
(adjective)
Nominative, masculine, plural of gūḍhasvādhyāyatapas
gūḍhasvādhyāyatapas - one whose private sacred study and asceticism are hidden
Compound type : bahuvrīhi (gūḍha+svādhyāya+tapas)
  • gūḍha – hidden, concealed, secret
    adjective (masculine)
    Past Passive Participle
    Derived from root guh (to hide)
    Root: guh (class 1)
  • svādhyāya – self-study, sacred study (especially of the Vedas)
    noun (masculine)
    Prefix: su
  • tapas – asceticism, penance, heat, religious austerity
    noun (neuter)
    Root: tap (class 1)
Note: Qualifies brāhmaṇāḥ.
ब्राह्मणाः (brāhmaṇāḥ) - brāhmaṇas, members of the priestly class
(noun)
Nominative, masculine, plural of brāhmaṇa
brāhmaṇa - a brāhmaṇa, belonging to the brāhmaṇa caste
Note: Main subject of the sentence.
संशितव्रताः (saṁśitavratāḥ) - whose vows are sharpened/firm, firm in vows
(adjective)
Nominative, masculine, plural of saṃśitavrata
saṁśitavrata - one whose vows are firmly established, strict in religious observances
Compound type : bahuvrīhi (saṃśita+vrata)
  • saṃśita – sharpened, firm, resolute, fully accomplished
    adjective (masculine)
    Past Passive Participle
    Derived from root śā/śi (to sharpen, whet) with prefix sam
    Prefix: sam
    Root: śi (class 2)
  • vrata – vow, religious observance, sacred duty
    noun (neuter)
Note: Qualifies brāhmaṇāḥ.