महाभारतः mahābhārataḥ - book-13, chapter-58, verse-19

यथाग्निहोत्रं सुहुतं सायं प्रातर्द्विजातिना ।
तथा भवति दत्तं वै द्विजेभ्योऽथ कृतात्मना ॥१९॥

19. yathāgnihotraṁ suhutaṁ sāyaṁ prātardvijātinā ,
tathā bhavati dattaṁ vai dvijebhyo'tha kṛtātmanā.

19. yathā agnihotram suhutam sāyam prātar dvijātinā
tathā bhavati dattam vai dvijebhyaḥ atha kṛtātmanā

19. yathā dvijātinā sāyam prātar suhutam agnihotram,
tathā kṛtātmanā dvijebhyaḥ dattam vai atha bhavati

19. Just as the daily Vedic fire ritual (agnihotra), when well-offered morning and evening by a twice-born (dvija), becomes truly beneficial, so too is what is given to twice-borns (dvija) by a person of disciplined mind (kṛtātman).

Words meanings summery:

• यथा (yathā) - just as, as

• अग्निहोत्रम् (agnihotram) - the daily Vedic fire ritual (agnihotra) (the Agnihotra ritual)

• सुहुतम् (suhutam) - well-offered, properly sacrificed

• सायम् (sāyam) - in the evening

• प्रातर् (prātar) - in the morning

• द्विजातिना (dvijātinā) - by a twice-born (dvija)

• तथा (tathā) - so too, in that way

• भवति (bhavati) - becomes, is

• दत्तम् (dattam) - given, that which is given

• वै (vai) - indeed, certainly

• द्विजेभ्यः (dvijebhyaḥ) - to the twice-borns (dvija)

• अथ (atha) - then, moreover

• कृतात्मना (kṛtātmanā) - by one whose self/mind is disciplined

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

अग्निहोत्रम् (agnihotram) - the daily Vedic fire ritual (agnihotra) (the Agnihotra ritual)

(noun)

Nominative, neuter, singular of agnihotra

agnihotra - the agnihotra (a daily Vedic fire ritual)

Compound type : tatpuruṣa (agni+hotra)

• agni – fire, god of fire
  noun (masculine)
• hotra – offering, oblation; act of offering
  noun (neuter)

सुहुतम् (suhutam) - well-offered, properly sacrificed

(adjective)

Nominative, neuter, singular of suhuta

suhuta - well-offered, well-sacrificed

Past Passive Participle

Derived from root hu (to offer, sacrifice) with prefix su

Prefix: su

Root: hu (class 3)

सायम् (sāyam) - in the evening

(indeclinable)

प्रातर् (prātar) - in the morning

(indeclinable)

द्विजातिना (dvijātinā) - by a twice-born (dvija)

(noun)

Instrumental, masculine, singular of dvijāti

dvijāti - twice-born (referring to a Brahmin, Kṣatriya, or Vaiśya after their upanayana ceremony)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, class
  noun (feminine)

तथा (tathā) - so too, in that way

(indeclinable)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

दत्तम् (dattam) - given, that which is given

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, presented

Past Passive Participle

Derived from root dā (to give)

Root: dā (class 1)

Note: Used here as a substantivized adjective.

वै (vai) - indeed, certainly

(indeclinable)

द्विजेभ्यः (dvijebhyaḥ) - to the twice-borns (dvija)

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kṣatriya, or Vaiśya); a bird; a tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective
  Derived from root jan (to be born)
  Root: jan (class 4)

अथ (atha) - then, moreover

(indeclinable)

कृतात्मना (kṛtātmanā) - by one whose self/mind is disciplined

(noun)

Instrumental, masculine, singular of kṛtātman

kṛtātman - one whose self/mind is purified, disciplined, or cultivated

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• ātman – self, soul, mind, essence
  noun (masculine)