महाभारतः mahābhārataḥ - book-13, chapter-58, verse-20

एष ते विततो यज्ञः श्रद्धापूतः सदक्षिणः ।
विशिष्टः सर्वयज्ञेभ्यो ददतस्तात वर्तताम् ॥२०॥

20. eṣa te vitato yajñaḥ śraddhāpūtaḥ sadakṣiṇaḥ ,
viśiṣṭaḥ sarvayajñebhyo dadatastāta vartatām.

20. eṣaḥ te vitataḥ yajñaḥ śraddhāpūtaḥ sadakṣiṇaḥ
viśiṣṭaḥ sarvayajñebhyaḥ dadataḥ tāta vartatām

20. tāta te eṣaḥ vitataḥ yajñaḥ śraddhāpūtaḥ sadakṣiṇaḥ
sarvayajñebhyaḥ viśiṣṭaḥ dadataḥ vartatām

20. O son, let this extensive Vedic ritual (yajna) of yours, purified by faith (śraddhā) and complete with ritual fees, proceed as one superior to all other Vedic rituals (yajnas) for the giver.

Words meanings summery:

• एषः (eṣaḥ) - this

• ते (te) - of you, your

• विततः (vitataḥ) - extended, spread out, performed

• यज्ञः (yajñaḥ) - Vedic ritual (yajna) (Vedic ritual, offering, worship)

• श्रद्धापूतः (śraddhāpūtaḥ) - purified by faith

• सदक्षिणः (sadakṣiṇaḥ) - accompanied by ritual fees, with dakṣiṇā

• विशिष्टः (viśiṣṭaḥ) - distinguished, superior, special

• सर्वयज्ञेभ्यः (sarvayajñebhyaḥ) - than all Vedic rituals (yajnas)

• ददतः (dadataḥ) - of the giver, for the giver

• तात (tāta) - O son (O dear one, O son)

• वर्तताम् (vartatām) - let it proceed, let it exist

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

ते (te) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Note: Also dative singular

विततः (vitataḥ) - extended, spread out, performed

(adjective)

Nominative, masculine, singular of vitata

vitata - extended, spread, diffused, performed

Past Passive Participle

Derived from root tan (to stretch, extend) with prefix vi

Prefix: vi

Root: tan (class 8)

यज्ञः (yajñaḥ) - Vedic ritual (yajna) (Vedic ritual, offering, worship)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering, worship

Root: yaj (class 1)

श्रद्धापूतः (śraddhāpūtaḥ) - purified by faith

(adjective)

Nominative, masculine, singular of śraddhāpūta

śraddhāpūta - purified by faith

Compound type : tatpuruṣa (śraddhā+pūta)

• śraddhā – faith, trust, confidence
  noun (feminine)
• pūta – purified, cleansed, holy
  adjective
  Past Passive Participle
  Derived from root pū (to purify, cleanse)
  Root: pū (class 1)

सदक्षिणः (sadakṣiṇaḥ) - accompanied by ritual fees, with dakṣiṇā

(adjective)

Nominative, masculine, singular of sadakṣiṇa

sadakṣiṇa - accompanied by ritual fees (dakṣiṇā)

Compound type : bahuvrīhi (sa+dakṣiṇa)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• dakṣiṇa – ritual fee, gift; southern, right
  noun (neuter)

विशिष्टः (viśiṣṭaḥ) - distinguished, superior, special

(adjective)

Nominative, masculine, singular of viśiṣṭa

viśiṣṭa - distinguished, excellent, superior, special

Past Passive Participle

Derived from root śiṣ (to distinguish, remain) with prefix vi

Prefix: vi

Root: śiṣ (class 7)

सर्वयज्ञेभ्यः (sarvayajñebhyaḥ) - than all Vedic rituals (yajnas)

(noun)

Ablative, masculine, plural of sarvayajña

sarvayajña - all Vedic rituals, every yajna

Compound type : karmadhāraya (sarva+yajña)

• sarva – all, every, whole
  adjective
• yajña – Vedic ritual, sacrifice, offering
  noun (masculine)
  Root: yaj (class 1)

ददतः (dadataḥ) - of the giver, for the giver

(adjective)

Genitive, masculine, singular of dadat

dadat - giving, one who gives

Present Active Participle

Derived from root dā (to give)

Root: dā (class 1)

Note: Used as a substantivized participle, also could be ablative

तात (tāta) - O son (O dear one, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, father, son (a term of endearment)

वर्तताम् (vartatām) - let it proceed, let it exist

(verb)

3rd person , singular, middle, imperative (loṭ) of vṛt

Root: vṛt (class 1)