महाभारतः mahābhārataḥ - book-13, chapter-52, verse-9

संचिन्त्य मनसा सर्वं गुणदोषबलाबलम् ।
दग्धुकामः कुलं सर्वं कुशिकानां तपोधनः ॥९॥

9. saṁcintya manasā sarvaṁ guṇadoṣabalābalam ,
dagdhukāmaḥ kulaṁ sarvaṁ kuśikānāṁ tapodhanaḥ.

9. sañcintya manasā sarvam guṇadoṣabalābalam
dagdhukāmaḥ kulam sarvam kuśikānām tapodhanaḥ

9. The ascetic, having thoroughly considered in his mind all the relative strengths and weaknesses of merits and faults, was desirous of burning the entire family of the Kuśikas.

Words meanings summery:

• सञ्चिन्त्य (sañcintya) - having considered, having thought deeply

• मनसा (manasā) - by the mind, with the mind

• सर्वम् (sarvam) - all, entire, every

• गुणदोषबलाबलम् (guṇadoṣabalābalam) - the strength and weakness of merits and faults

• दग्धुकामः (dagdhukāmaḥ) - desirous to burn, intending to burn

• कुलम् (kulam) - family, lineage, clan

• सर्वम् (sarvam) - all, entire, every

• कुशिकानाम् (kuśikānām) - of the Kuśikas, belonging to the Kuśika lineage

• तपोधनः (tapodhanaḥ) - Refers to Viśvāmitra, a sage known for his severe asceticism. (a person whose wealth is asceticism, an ascetic, a sage)

Words meanings and morphology

सञ्चिन्त्य (sañcintya) - having considered, having thought deeply

(indeclinable)

Absolutive (Gerund)

Formed from prefix sam + root √cit (to perceive, observe, think) + suffix -ṇamul for absolutives ending in ya after a prefix.

Prefix: sam

Root: √cit (class 1)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, spirit

सर्वम् (sarvam) - all, entire, every

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Note: Agrees with 'guṇadoṣabalābalam'.

गुणदोषबलाबलम् (guṇadoṣabalābalam) - the strength and weakness of merits and faults

(noun)

Accusative, neuter, singular of guṇadoṣabalābala

guṇadoṣabalābala - the strength and weakness of merits and faults

Compound.

Compound type : Dvandva (guṇa-doṣa) and Dvandva (bala-abala) combined as a Tatpuruṣa (guṇa+doṣa+bala+abala)

• guṇa – merit, quality, virtue
  noun (masculine)
• doṣa – fault, defect, vice
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
• abala – weakness, lack of strength
  noun (neuter)
  Negation of bala.
  Prefix: a

Note: Object of 'sañcintya'.

दग्धुकामः (dagdhukāmaḥ) - desirous to burn, intending to burn

(adjective)

Nominative, masculine, singular of dagdhukāma

dagdhukāma - desirous to burn

Compound of 'dagdhu' (infinitive stem of √dah to burn) and 'kāma' (desire, desirous).

Compound type : Tatpuruṣa (dagdhu+kāma)

• dagdhu – to burn, for burning
  indeclinable
  Infinitive
  From root √dah (to burn), suffix -tum.
  Root: √dah (class 1)
• kāma – desire, wish, love; desirous (when suffix to another word)
  noun (masculine)

Note: Qualifies 'tapodhanaḥ'.

कुलम् (kulam) - family, lineage, clan

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, clan, race, house

Note: Object of 'dagdhukāmaḥ'.

सर्वम् (sarvam) - all, entire, every

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Note: Agrees with 'kulam'.

कुशिकानाम् (kuśikānām) - of the Kuśikas, belonging to the Kuśika lineage

(proper noun)

Genitive, masculine, plural of kuśika

kuśika - Name of an ancient sage, progenitor of a famous lineage (e.g., Viśvāmitra's lineage).

Note: Relates to 'kulam'.

तपोधनः (tapodhanaḥ) - Refers to Viśvāmitra, a sage known for his severe asceticism. (a person whose wealth is asceticism, an ascetic, a sage)

(noun)

Nominative, masculine, singular of tapodhana

tapodhana - whose wealth is asceticism, an ascetic, a sage

Compound.

Compound type : Bahuvrīhi (tapas+dhana)

• tapas – asceticism, penance, austerity
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)

Note: Subject of the implied verb.