महाभारतः mahābhārataḥ - book-13, chapter-52, verse-8

एतं दोषं पुरा दृष्ट्वा भार्गवश्च्यवनस्तदा ।
आगामिनं महाबुद्धिः स्ववंशे मुनिपुंगवः ॥८॥

8. etaṁ doṣaṁ purā dṛṣṭvā bhārgavaścyavanastadā ,
āgāminaṁ mahābuddhiḥ svavaṁśe munipuṁgavaḥ.

8. etam doṣaṃ purā dṛṣṭvā Bhārgavaḥ Cyavanaḥ tadā
āgāminaṃ mahābuddhiḥ svavaṃśe munipuṅgavaḥ

8. Having previously foreseen this impending defect in his own lineage, Cyavana, the great-minded and eminent sage, a descendant of Bhṛgu, then...

Words meanings summery:

• एतम् (etam) - this

• दोषं (doṣaṁ) - fault, defect

• पुरा (purā) - formerly, previously

• दृष्ट्वा (dṛṣṭvā) - having foreseen (having seen)

• भार्गवः (bhārgavaḥ) - Cyavana, as a descendant of Bhṛgu (descendant of Bhṛgu (an epithet for Cyavana))

• च्यवनः (cyavanaḥ) - Cyavana (a sage)

• तदा (tadā) - then, at that time

• आगामिनं (āgāminaṁ) - impending, coming, future

• महाबुद्धिः (mahābuddhiḥ) - great-minded, highly intelligent

• स्ववंशे (svavaṁśe) - in his own lineage/family

• मुनिपुङ्गवः (munipuṅgavaḥ) - chief among sages, eminent sage

Words meanings and morphology

एतम् (etam) - this

(pronoun)

Accusative, masculine, singular of etas

etas - this (demonstrative pronoun)

दोषं (doṣaṁ) - fault, defect

(noun)

Accusative, masculine, singular of doṣa

doṣa - fault, defect, sin, error

पुरा (purā) - formerly, previously

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having foreseen (having seen)

(indeclinable)

Absolutive (gerund) using -tvā suffix

Derived from root dṛś, absolutivized with -tvā

Root: dṛś (class 1)

भार्गवः (bhārgavaḥ) - Cyavana, as a descendant of Bhṛgu (descendant of Bhṛgu (an epithet for Cyavana))

(proper noun)

Nominative, masculine, singular of Bhārgava

Bhārgava - descendant of Bhṛgu, relating to Bhṛgu (often refers to Cyavana or Paraśurāma)

Patronymic from Bhṛgu

च्यवनः (cyavanaḥ) - Cyavana (a sage)

(proper noun)

Nominative, masculine, singular of Cyavana

Cyavana - Cyavana (proper noun, name of a powerful sage)

तदा (tadā) - then, at that time

(indeclinable)

आगामिनं (āgāminaṁ) - impending, coming, future

(adjective)

Accusative, masculine, singular of āgāmin

āgāmin - coming, approaching, impending, future

Present active participle (suffix -in)

Derived from ā-gam (to come), with -in suffix denoting 'one who comes'

Prefix: ā

Root: gam (class 1)

Note: Agrees with doṣaṃ

महाबुद्धिः (mahābuddhiḥ) - great-minded, highly intelligent

(adjective)

Nominative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great mind, highly intelligent

Compound of mahā (great) and buddhi (intellect)

Compound type : bahuvrihi (mahat+buddhi)

• mahat – great, large
  adjective
• buddhi – intellect, understanding, mind
  noun (feminine)
  Derived from budh (to know)
  Root: budh (class 1)

Note: Agrees with Cyavanaḥ

स्ववंशे (svavaṁśe) - in his own lineage/family

(noun)

Locative, masculine, singular of svavaṃśa

svavaṁśa - one's own family, own lineage

Compound of sva (own) and vaṃśa (lineage)

Compound type : tatpurusha (sva+vaṃśa)

• sva – own, one's own
  pronoun
• vaṃśa – bamboo, lineage, family, race
  noun (masculine)

मुनिपुङ्गवः (munipuṅgavaḥ) - chief among sages, eminent sage

(noun)

Nominative, masculine, singular of munipuṅgava

munipuṅgava - chief among sages, eminent sage, best of ascetics

Compound of muni (sage) and puṅgava (bull, chief, best)

Compound type : tatpurusha (muni+puṅgava)

• muni – sage, ascetic, seer
  noun (masculine)
• puṅgava – bull, chief, eminent, best
  noun (masculine)

Note: Agrees with Cyavanaḥ