महाभारतः mahābhārataḥ - book-13, chapter-52, verse-30

ततः शय्यागृहं प्राप्य भगवानृषिसत्तमः ।
संविवेश नरेन्द्रस्तु सपत्नीकः स्थितोऽभवत् ॥३०॥

30. tataḥ śayyāgṛhaṁ prāpya bhagavānṛṣisattamaḥ ,
saṁviveśa narendrastu sapatnīkaḥ sthito'bhavat.

30. tataḥ śayyāgṛham prāpya bhagavān ṛṣisattamaḥ
saṃviveśa narendraḥ tu sapatnīkaḥ sthitaḥ abhavat

30. tataḥ bhagavān ṛṣisattamaḥ śayyāgṛham prāpya
saṃviveśa tu narendraḥ sapatnīkaḥ sthitaḥ abhavat

30. Then, the venerable sage, the best among ascetics, went to the bed-chamber and lay down. However, the king remained standing with his wife.

Words meanings summery:

• ततः (tataḥ) - then, at that point in time (then, thereafter)

• शय्यागृहम् (śayyāgṛham) - the room prepared for sleeping (bed-chamber)

• प्राप्य (prāpya) - after arriving at (having reached, having attained)

• भगवान् (bhagavān) - the revered sage (revered, divine, glorious one)

• ऋषिसत्तमः (ṛṣisattamaḥ) - the most venerable among the sages (best of sages, most excellent sage)

• संविवेश (saṁviveśa) - he lay down (to sleep) (he lay down, he entered and sat/lay)

• नरेन्द्रः (narendraḥ) - the King (Kuśika) (king, lord of men)

• तु (tu) - however (but, on the other hand)

• सपत्नीकः (sapatnīkaḥ) - along with the queen (with his wife, accompanied by his wife)

• स्थितः (sthitaḥ) - remained standing (stood, remained, situated)

• अभवत् (abhavat) - he remained (standing) (he was, he became)

Words meanings and morphology

ततः (tataḥ) - then, at that point in time (then, thereafter)

(indeclinable)

ablative of tad (that)

शय्यागृहम् (śayyāgṛham) - the room prepared for sleeping (bed-chamber)

(noun)

Accusative, neuter, singular of śayyāgṛha

śayyāgṛha - bed-chamber, sleeping room

compound of śayyā (bed) and gṛha (house/room)

Compound type : tatpurusha (śayyā+gṛha)

• śayyā – bed, couch, sleep
  noun (feminine)
  from root śī (to lie down)
  Root: śī (class 2)
• gṛha – house, home, room
  noun (neuter)
  Root: grah (class 9)

प्राप्य (prāpya) - after arriving at (having reached, having attained)

(indeclinable)

absolutive

from root āp with prefix pra- and suffix -ya

Prefix: pra

Root: āp (class 5)

भगवान् (bhagavān) - the revered sage (revered, divine, glorious one)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, divine, glorious, fortunate

present active participle

present active participle of root bhaj

Root: bhaj (class 1)

ऋषिसत्तमः (ṛṣisattamaḥ) - the most venerable among the sages (best of sages, most excellent sage)

(noun)

Nominative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages

compound of ṛṣi (sage) and sattama (best)

Compound type : tatpurusha (ṛṣi+sattama)

• ṛṣi – sage, seer, ascetic
  noun (masculine)
  Root: ṛṣ (class 1)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama added to sat (good, existing)
  Root: as (class 2)

संविवेश (saṁviveśa) - he lay down (to sleep) (he lay down, he entered and sat/lay)

(verb)

3rd person , singular, active, perfect (lit) of saṃ-viś

perfect 3rd singular

Perfect tense of root viś (to enter) with prefix saṃ-

Prefix: sam

Root: viś (class 6)

नरेन्द्रः (narendraḥ) - the King (Kuśika) (king, lord of men)

(noun)

Nominative, masculine, singular of narendra

narendra - king, lord of men

compound of nara (man) and indra (chief, lord)

Compound type : tatpurusha (nara+indra)

• nara – man, person
  noun (masculine)
  Root: nṛ
• indra – chief, lord, the god Indra
  noun (masculine)

तु (tu) - however (but, on the other hand)

(indeclinable)

सपत्नीकः (sapatnīkaḥ) - along with the queen (with his wife, accompanied by his wife)

(adjective)

Nominative, masculine, singular of sapatnīka

sapatnīka - accompanied by one's wife

compound of sa (with) and patnīka (wife)

Compound type : bahuvrihi (sa+patnīka)

• sa – with, together with
  indeclinable
  preposition
• patnīka – related to a wife, having a wife
  adjective (masculine)
  from patnī (wife) with suffix -ka

स्थितः (sthitaḥ) - remained standing (stood, remained, situated)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing

past passive participle

from root sthā (to stand) with suffix -ta

Root: sthā (class 1)

Note: Used here predicatively with abhavat.

अभवत् (abhavat) - he remained (standing) (he was, he became)

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

imperfect active 3rd singular

Imperfect tense of root bhū with augment a- and personal ending

Root: bhū (class 1)