महाभारतः mahābhārataḥ - book-13, chapter-52, verse-12

यत्तु तावदतिक्रान्तं धर्मद्वारं तपोधन ।
तत्कार्यं प्रकरिष्यामि तदनुज्ञातुमर्हसि ॥१२॥

12. yattu tāvadatikrāntaṁ dharmadvāraṁ tapodhana ,
tatkāryaṁ prakariṣyāmi tadanujñātumarhasi.

12. yat tu tāvat atikrāntam dharmadvāram tapodhana
tat kāryam prakariṣyāmi tat anujñātum arhasi

12. "But whatever path of righteous custom (dharma) has been transgressed thus far, O ascetic, I shall undertake that necessary task. You ought to permit that."

Words meanings summery:

• यत् (yat) - which, what, whatever

• तु (tu) - but, on the other hand, indeed

• तावत् (tāvat) - "thus far" or "up to this point" regarding something past. (so much, so far, thus far, as long as)

• अतिक्रान्तम् (atikrāntam) - "transgressed" in the sense of a custom or moral boundary. (transgressed, overcome, passed over, elapsed)

• धर्मद्वारम् (dharmadvāram) - The established custom or protocol related to (dharma) that might have been neglected or transgressed. (door of righteousness, path of natural law (dharma))

• तपोधन (tapodhana) - Addressing Cyavana. (O ascetic!, O sage whose wealth is austerity!)

• तत् (tat) - Refers to the 'dharmadvāram' that has been transgressed. (that)

• कार्यम् (kāryam) - The specific action or rectification that needs to be carried out. (a task, a duty, to be done)

• प्रकरिष्यामि (prakariṣyāmi) - I shall undertake or I shall carry out (I will do, I will perform, I will carry out)

• तत् (tat) - Refers to the "doing of that task" or the overall request/action. (that)

• अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

• अर्हसि (arhasi) - You ought to or You should. (you ought, you are able, you deserve)

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, whatever

Relative pronoun.

Note: Antecedent of 'tat kāryam'.

तु (tu) - but, on the other hand, indeed

(indeclinable)

Conjunction.

तावत् (tāvat) - "thus far" or "up to this point" regarding something past. (so much, so far, thus far, as long as)

(indeclinable)

Adverb of extent or duration.

Note: Modifies 'atikrāntam'.

अतिक्रान्तम् (atikrāntam) - "transgressed" in the sense of a custom or moral boundary. (transgressed, overcome, passed over, elapsed)

(adjective)

Nominative, neuter, singular of atikrānta

atikrānta - transgressed, passed, gone beyond, overcome

Past Passive Participle

From prefix ati + root √kram (to step, go) + suffix kta.

Prefix: ati

Root: √kram (class 1)

Note: Predicate of 'yat'.

धर्मद्वारम् (dharmadvāram) - The established custom or protocol related to (dharma) that might have been neglected or transgressed. (door of righteousness, path of natural law (dharma))

(noun)

Accusative, neuter, singular of dharmadvāra

dharmadvāra - door of righteousness, path of natural law (dharma)

Compound.

Compound type : Tatpuruṣa (dharma+dvāra)

• dharma – natural law (dharma), righteousness, duty, custom, virtue
  noun (masculine)
  Root: √dhṛ (class 1)
• dvāra – door, gate, entrance, means, access
  noun (neuter)

Note: Object of 'atikrāntam'.

तपोधन (tapodhana) - Addressing Cyavana. (O ascetic!, O sage whose wealth is austerity!)

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - whose wealth is asceticism, an ascetic, a sage

Compound.

Compound type : Bahuvrīhi (tapas+dhana)

• tapas – asceticism, penance, austerity
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)

तत् (tat) - Refers to the 'dharmadvāram' that has been transgressed. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agrees with and serves as the object of 'kāryam prakariṣyāmi' (that task I will do).

कार्यम् (kāryam) - The specific action or rectification that needs to be carried out. (a task, a duty, to be done)

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, to be made, a work, an affair, a duty

Gerundive (Passive Future Participle)

From root √kṛ (to do, make) + suffix ṇyat or yat.

Root: √kṛ (class 8)

Note: Object of 'prakariṣyāmi'.

प्रकरिष्यामि (prakariṣyāmi) - I shall undertake or I shall carry out (I will do, I will perform, I will carry out)

(verb)

1st person , singular, active, future (Lṛṭ) of √kṛ

Future (Lṛṭ)

1st person singular, active voice. From prefix pra + root √kṛ.

Prefix: pra

Root: √kṛ (class 8)

तत् (tat) - Refers to the "doing of that task" or the overall request/action. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of the infinitive 'anujñātum'.

अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

(indeclinable)

Infinitive

From prefix anu + root √jñā (to know, perceive, permit) + suffix -tum.

Prefix: anu

Root: √jñā (class 9)

अर्हसि (arhasi) - You ought to or You should. (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (Laṭ) of √arh

Present (Laṭ)

2nd person singular, active voice.

Root: √arh (class 1)