महाभारतः mahābhārataḥ - book-13, chapter-52, verse-10

च्यवनस्तमनुप्राप्य कुशिकं वाक्यमब्रवीत् ।
वस्तुमिच्छा समुत्पन्ना त्वया सह ममानघ ॥१०॥

10. cyavanastamanuprāpya kuśikaṁ vākyamabravīt ,
vastumicchā samutpannā tvayā saha mamānagha.

10. cyavanaḥ tam anuprapya kuśikam vākyam abravīt
vastum icchā samutpannā tvayā saha mama anagha

10. Sage Cyavana, having approached him, King Kuśika, spoke these words: "A desire to dwell with you has arisen in me, O sinless one."

Words meanings summery:

• च्यवनः (cyavanaḥ) - Refers to the sage Cyavana. (Cyavana (name of a sage))

• तम् (tam) - Refers to King Kuśika. (him, that)

• अनुप्रप्य (anuprapya) - having approached, having reached

• कुशिकम् (kuśikam) - Refers to King Kuśika, addressed by Cyavana. (Kuśika)

• वाक्यम् (vākyam) - The specific statement made by Cyavana. (speech, word, statement)

• अब्रवीत् (abravīt) - spoke, said

• वस्तुम् (vastum) - to dwell, to reside, for dwelling

• इच्छा (icchā) - desire, wish, intention

• समुत्पन्ना (samutpannā) - arisen, produced, appeared

• त्वया (tvayā) - by you, with you

• सह (saha) - with, along with

• मम (mama) - In me, for me (possessive in origin, here indicating the subject of the desire). (my, of me, to me)

• अनघ (anagha) - An address to King Kuśika. (O sinless one!, O faultless one!)

Words meanings and morphology

च्यवनः (cyavanaḥ) - Refers to the sage Cyavana. (Cyavana (name of a sage))

(proper noun)

Nominative, masculine, singular of cyavana

cyavana - Name of a famous ancient sage.

From root √cyu (to move, fall).

Root: √cyu (class 1)

Note: Subject of the verb 'abravīt'.

तम् (tam) - Refers to King Kuśika. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of the absolutive 'anuprapya'.

अनुप्रप्य (anuprapya) - having approached, having reached

(indeclinable)

Absolutive (Gerund)

Formed from prefix anu + pra + root √āp (to obtain, reach) + suffix lyap (for absolutives ending in ya after a prefix).

Prefixes: anu+pra

Root: √āp (class 5)

कुशिकम् (kuśikam) - Refers to King Kuśika, addressed by Cyavana. (Kuśika)

(proper noun)

Accusative, masculine, singular of kuśika

kuśika - Name of an ancient king, father of Gādhi, and ancestor of Viśvāmitra.

Note: Direct object of 'abravīt' (spoke to).

वाक्यम् (vākyam) - The specific statement made by Cyavana. (speech, word, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

From √vac (to speak).

Root: √vac (class 2)

Note: Direct object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (Laṅ) of √brū

Imperfect (Laṅ)

3rd person singular, active voice.

Root: √brū (class 2)

वस्तुम् (vastum) - to dwell, to reside, for dwelling

(indeclinable)

Infinitive

Formed from root √vas (to dwell) + suffix -tum.

Root: √vas (class 1)

इच्छा (icchā) - desire, wish, intention

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, intention

From root √iṣ (to wish, desire).

Root: √iṣ (class 4)

समुत्पन्ना (samutpannā) - arisen, produced, appeared

(adjective)

Nominative, feminine, singular of samutpanna

samutpanna - arisen, produced, appeared, born

Past Passive Participle

From prefix sam + ud + root √pad (to go, move, fall) + suffix kta.

Prefixes: sam+ud

Root: √pad (class 4)

Note: Acts as a predicate adjective for 'icchā'.

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Note: Used with 'saha'.

सह (saha) - with, along with

(indeclinable)

मम (mama) - In me, for me (possessive in origin, here indicating the subject of the desire). (my, of me, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (singular)

Note: Indicates the possessor of 'icchā' (my desire).

अनघ (anagha) - An address to King Kuśika. (O sinless one!, O faultless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound. na + agha.

Compound type : Nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil
  noun (neuter)