महाभारतः mahābhārataḥ - book-12, chapter-54, verse-5

हतशिष्टाश्च राजानो युधिष्ठिरपुरोगमाः ।
धृतराष्ट्रश्च कृष्णश्च भीमार्जुनयमास्तथा ॥५॥

5. hataśiṣṭāśca rājāno yudhiṣṭhirapurogamāḥ ,
dhṛtarāṣṭraśca kṛṣṇaśca bhīmārjunayamāstathā.

5. hataśiṣṭāḥ ca rājānaḥ yudhiṣṭhirapurogamāḥ
dhṛtarāṣṭraḥ ca kṛṣṇaḥ ca bhīmārjunayamāḥ tathā

5. hataśiṣṭāḥ rājānaḥ yudhiṣṭhirapurogamāḥ ca
dhṛtarāṣṭraḥ ca kṛṣṇaḥ ca bhīmārjunayamāḥ tathā

5. And the surviving kings, led by Yudhiṣṭhira, as well as Dhṛtarāṣṭra, Kṛṣṇa, and Bhīma, Arjuna, and the two Yamas (Nakula and Sahadeva), also (arrived).

Words meanings summery:

• हतशिष्टाः (hataśiṣṭāḥ) - the kings who survived the war (those remaining after being killed, survivors)

• च (ca) - and (and, also)

• राजानः (rājānaḥ) - the kings (who were survivors) (kings)

• युधिष्ठिरपुरोगमाः (yudhiṣṭhirapurogamāḥ) - with Yudhiṣṭhira as their leader (headed by Yudhiṣṭhira)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - The blind king, father of the Kauravas. (Dhṛtarāṣṭra)

• च (ca) - and (and, also)

• कृष्णः (kṛṣṇaḥ) - Lord Kṛṣṇa, an incarnation of Viṣṇu, charioteer of Arjuna. (Kṛṣṇa)

• च (ca) - and (and, also)

• भीमार्जुनयमाः (bhīmārjunayamāḥ) - The four Pāṇḍava brothers (excluding Yudhiṣṭhira who was mentioned separately). (Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva))

• तथा (tathā) - also (thus, so, in the same manner, also)

Words meanings and morphology

हतशिष्टाः (hataśiṣṭāḥ) - the kings who survived the war (those remaining after being killed, survivors)

(noun)

Nominative, masculine, plural of hataśiṣṭa

hataśiṣṭa - remaining after killing/slaughter

Compound. 'hata' (killed) is PPP of 'han' (to strike/kill), 'śiṣṭa' (remaining) is PPP of 'śiṣ' (to remain).

Compound type : karmadhāraya / tatpuruṣa (hata+śiṣṭa)

• hata – killed, struck down, destroyed
  adjective (Past Passive Participle) (masculine/neuter)
  Past Passive Participle
  From root 'han' (to strike, kill).
  Root: han (class 2)
• śiṣṭa – remaining, left over
  adjective (Past Passive Participle) (masculine/neuter)
  Past Passive Participle
  From root 'śiṣ' (to leave, remain).
  Root: śiṣ (class 7)

Note: Subject of 'ājagmuḥ' from the previous verse, implied.

च (ca) - and (and, also)

(indeclinable)

राजानः (rājānaḥ) - the kings (who were survivors) (kings)

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

N-stem noun.

Root: rāj (class 1)

Note: Subject of 'ājagmuḥ' (implied).

युधिष्ठिरपुरोगमाः (yudhiṣṭhirapurogamāḥ) - with Yudhiṣṭhira as their leader (headed by Yudhiṣṭhira)

(adjective)

Nominative, masculine, plural of yudhiṣṭhirapurogama

yudhiṣṭhirapurogama - having Yudhiṣṭhira as chief or going before

Bahuvrīhi compound. 'purogama' from 'puras' (before) + 'gam' (to go).

Compound type : bahuvrīhi (yudhiṣṭhira+purogama)

• yudhiṣṭhira – "Steady in battle", name of the eldest Pāṇḍava, son of Kuntī and Dharma.
  proper noun (masculine)
• purogama – going before, leading, chief
  adjective/noun (masculine)
  Agent noun/adjective
  From 'puras' (before) and root 'gam' (to go).
  Root: gam (class 1)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - The blind king, father of the Kauravas. (Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - "He who holds the kingdom", name of the blind king of Hastināpura, father of the Kauravas.

Bahuvrīhi compound of 'dhṛta' (held) and 'rāṣṭra' (kingdom).

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, maintained
  adjective (Past Passive Participle) (masculine/neuter)
  Past Passive Participle
  From root 'dhṛ' (to hold, bear).
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)
  Root: rāj

Note: Another subject of 'ājagmuḥ' (implied).

च (ca) - and (and, also)

(indeclinable)

कृष्णः (kṛṣṇaḥ) - Lord Kṛṣṇa, an incarnation of Viṣṇu, charioteer of Arjuna. (Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - dark, black; name of a prominent deity and central figure in the Mahābhārata.

Note: Subject of 'ājagmuḥ' (implied).

च (ca) - and (and, also)

(indeclinable)

भीमार्जुनयमाः (bhīmārjunayamāḥ) - The four Pāṇḍava brothers (excluding Yudhiṣṭhira who was mentioned separately). (Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva))

(proper noun)

Nominative, masculine, plural of bhīmārjunayama

bhīmārjunayama - Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva)

Dvandva compound listing proper names. 'Yamas' here refers to the twin sons of Mādrī and the Aśvins (Nakula and Sahadeva).

Compound type : dvandva (bhīma+arjuna+yama)

• bhīma – "Terrible, formidable", name of the second Pāṇḍava brother, known for his strength.
  proper noun (masculine)
  Root: bhī
• arjuna – "White, clear", name of the third Pāṇḍava brother, a renowned archer.
  proper noun (masculine)
• yama – twin, restraint, lord of death
  noun (masculine)
  Here, plural 'yamāḥ' refers to the twins Nakula and Sahadeva.
  Root: yam (class 1)

Note: Subject of 'ājagmuḥ' (implied).

तथा (tathā) - also (thus, so, in the same manner, also)

(indeclinable)