महाभारतः mahābhārataḥ - book-12, chapter-54, verse-19

वेदोक्ताश्चैव ये धर्मा वेदान्तनिहिताश्च ये ।
तान्सर्वान्संप्रपश्यामि वरदानात्तवाच्युत ॥१९॥

19. vedoktāścaiva ye dharmā vedāntanihitāśca ye ,
tānsarvānsaṁprapaśyāmi varadānāttavācyuta.

19. vedoktāḥ ca eva ye dharmāḥ vedāntanihitāḥ ca ye
tān sarvān samprapaśyāmi varadānāt tava acyuta

19. acyuta,
tava varadānāt,
ye vedoktāḥ ca eva dharmāḥ,
ca ye vedāntanihitāḥ,
tān sarvān samprapaśyāmi

19. O Acyuta, by the boon (varadāna) granted by you, I clearly perceive all those principles of natural law (dharma) that are declared in the Vedas and those that are contained within the Vedānta.

Words meanings summery:

• वेदोक्ताः (vedoktāḥ) - declared in the Vedas, stated by the Vedas

• च (ca) - and, also

• एव (eva) - indeed, certainly, just, only

• ये (ye) - those which (who, which)

• धर्माः (dharmāḥ) - principles of natural law (dharma) (duties, natural laws, principles, virtues)

• वेदान्तनिहिताः (vedāntanihitāḥ) - established in the Vedānta, contained in the Vedānta

• च (ca) - and, also

• ये (ye) - those which (who, which)

• तान् (tān) - those

• सर्वान् (sarvān) - all of them (all, whole, entire)

• सम्प्रपश्यामि (samprapaśyāmi) - I clearly perceive (I perceive fully, I see clearly, I observe completely)

• वरदानात् (varadānāt) - by the boon granted (from the granting of a boon, by a boon)

• तव (tava) - by you (genitive used with ablative to denote agent) (your, of you)

• अच्युत (acyuta) - O Acyuta! (unfailing, imperishable; an epithet of Vishnu/Krishna)

Words meanings and morphology

वेदोक्ताः (vedoktāḥ) - declared in the Vedas, stated by the Vedas

(adjective)

Nominative, masculine, plural of vedokta

vedokta - declared in the Vedas, stated by the Vedas, taught by the Vedas

Past Passive Participle

Compound of Veda and ukta (P.P.P. of vac 'to speak').

Compound type : tatpuruṣa (veda+ukta)

• veda – Veda, sacred knowledge, scripture
  noun (masculine)
  Derived from root vid (to know).
  Root: vid (class 6)
• ukta – said, spoken, declared
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root vac (to speak).
  Root: vac (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

ये (ye) - those which (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whichever

धर्माः (dharmāḥ) - principles of natural law (dharma) (duties, natural laws, principles, virtues)

(noun)

Nominative, masculine, plural of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue, cosmic order

Derived from root dhṛ (to uphold, support).

Root: dhṛ (class 1)

वेदान्तनिहिताः (vedāntanihitāḥ) - established in the Vedānta, contained in the Vedānta

(adjective)

Nominative, masculine, plural of vedāntanihita

vedāntanihita - established in the Vedānta, contained in the Vedānta

Past Passive Participle

Compound of Vedānta and nihita (P.P.P. of dhā 'to place' with ni 'in').

Compound type : tatpuruṣa (vedānta+nihita)

• vedānta – Vedānta (end of the Vedas, philosophical system)
  noun (masculine)
  Compound of Veda and anta (end).
• nihita – placed, deposited, established, inherent
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root dhā (to place) with prefix ni.
  Prefix: ni
  Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

ये (ye) - those which (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, whichever

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, that one, he, she, it

सर्वान् (sarvān) - all of them (all, whole, entire)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

सम्प्रपश्यामि (samprapaśyāmi) - I clearly perceive (I perceive fully, I see clearly, I observe completely)

(verb)

1st person , singular, active, present (lat) of samprapaś

Root dṛś (to see) with prefixes sam, pra, and pa.

Prefixes: sam+pra+pa

Root: dṛś (class 1)

वरदानात् (varadānāt) - by the boon granted (from the granting of a boon, by a boon)

(noun)

Ablative, neuter, singular of varadāna

varadāna - granting of a boon, bestowing of a wish, a boon

Compound of vara (boon, wish) and dāna (giving, granting).

Compound type : tatpuruṣa (vara+dāna)

• vara – boon, wish, blessing, excellent
  noun (masculine)
• dāna – giving, granting, gift, donation
  noun (neuter)
  Derived from root dā (to give).
  Root: dā (class 1)

तव (tava) - by you (genitive used with ablative to denote agent) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अच्युत (acyuta) - O Acyuta! (unfailing, imperishable; an epithet of Vishnu/Krishna)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfailing, imperishable, firm, unshaken; an epithet of Vishnu or Krishna

Compound of 'a' (negation) and 'cyuta' (fallen, moved).

Compound type : bahuvrīhi (a+cyuta)

• a – not, non-
  indeclinable
  Negative prefix.
• cyuta – fallen, moved, deviated
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root cyu (to move, fall).
  Root: cyu (class 1)