महाभारतः mahābhārataḥ - book-12, chapter-54, verse-25

वासुदेव उवाच ।
यशसः श्रेयसश्चैव मूलं मां विद्धि कौरव ।
मत्तः सर्वेऽभिनिर्वृत्ता भावाः सदसदात्मकाः ॥२५॥

25. vāsudeva uvāca ,
yaśasaḥ śreyasaścaiva mūlaṁ māṁ viddhi kaurava ,
mattaḥ sarve'bhinirvṛttā bhāvāḥ sadasadātmakāḥ.

25. vāsudeva uvāca yaśasaḥ śreyasaḥ ca eva mūlam mām viddhi
kaurava mattaḥ sarve abhinirvṛttāḥ bhāvāḥ sat-asat-ātmakāḥ

25. vāsudeva uvāca he kaurava mām yaśasaḥ ca śreyasaḥ eva mūlam
viddhi mattaḥ sarve sat-asat-ātmakāḥ bhāvāḥ abhinirvṛttāḥ

25. Vāsudeva said: "O son of Kuru, know Me alone to be the root of both fame and supreme welfare. From Me alone all beings, both existent and non-existent in nature, have originated."

Words meanings summery:

• वासुदेव (vāsudeva) - Vāsudeva (Krishna)

• उवाच (uvāca) - said, spoke

• यशसः (yaśasaḥ) - of fame, of glory

• श्रेयसः (śreyasaḥ) - of supreme welfare, of the highest good, of ultimate benefit

• च (ca) - and, also

• एव (eva) - alone, only, indeed, certainly

• मूलम् (mūlam) - the root, origin, source, foundation

• माम् (mām) - me

• विद्धि (viddhi) - know, understand

• कौरव (kaurava) - O son of Kuru (referring to Arjuna) (son of Kuru)

• मत्तः (mattaḥ) - from me

• सर्वे (sarve) - all (beings) (all, everyone, whole)

• अभिनिर्वृत्ताः (abhinirvṛttāḥ) - have originated (originated, brought forth, accomplished, completed)

• भावाः (bhāvāḥ) - beings, states of existence, entities, natures

• सत्-असत्-आत्मकाः (sat-asat-ātmakāḥ) - consisting of both existent and non-existent nature, having the nature of both being and non-being

Words meanings and morphology

वासुदेव (vāsudeva) - Vāsudeva (Krishna)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect tense form of √vac

Root: vac (class 2)

यशसः (yaśasaḥ) - of fame, of glory

(noun)

Genitive, neuter, singular of yaśas

yaśas - fame, glory, honor, beauty

श्रेयसः (śreyasaḥ) - of supreme welfare, of the highest good, of ultimate benefit

(noun)

Genitive, neuter, singular of śreyas

śreyas - better, superior, more excellent, ultimate good, welfare

Comparative form of śrī (prosperity) or praśasya (excellent)

च (ca) - and, also

(indeclinable)

एव (eva) - alone, only, indeed, certainly

(indeclinable)

मूलम् (mūlam) - the root, origin, source, foundation

(noun)

Accusative, neuter, singular of mūla

mūla - root, origin, source, foundation, basis

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of √vid

Imperative form of √vid (class 2)

Root: vid (class 2)

कौरव (kaurava) - O son of Kuru (referring to Arjuna) (son of Kuru)

(proper noun)

Vocative, masculine, singular of kaurava

kaurava - descendant of Kuru, belonging to the Kuru dynasty

Patronymic from Kuru

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of asmad

asmad - I, me

सर्वे (sarve) - all (beings) (all, everyone, whole)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

अभिनिर्वृत्ताः (abhinirvṛttāḥ) - have originated (originated, brought forth, accomplished, completed)

(adjective)

Nominative, masculine, plural of abhinirvṛtta

abhinirvṛtta - produced, arisen, completed, accomplished

Past Passive Participle

Derived from root √vṛt ('to be, exist') with prefixes abhi- and nis-

Prefixes: abhi+nis

Root: vṛt (class 1)

भावाः (bhāvāḥ) - beings, states of existence, entities, natures

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, condition, nature, disposition, entity

Derived from root √bhū ('to be, exist')

Root: bhū (class 1)

सत्-असत्-आत्मकाः (sat-asat-ātmakāḥ) - consisting of both existent and non-existent nature, having the nature of both being and non-being

(adjective)

Nominative, masculine, plural of sat-asat-ātmaka

sat-asat-ātmaka - having the nature of both existent and non-existent, comprising both being and non-being

Compound type : bahuvrīhi (sat+asat+ātmaka)

• sat – existent, real, true, good, being
  adjective (neuter)
  Present Active Participle
  From root √as ('to be')
  Root: as (class 2)
• asat – non-existent, unreal, false, non-being, bad
  adjective (neuter)
  Negative compound of 'sat' with prefix 'a-'
  Root: as (class 2)
• ātmaka – consisting of, having the nature of, relating to the self
  adjective (masculine)
  Suffix -ka added to ātman