महाभारतः mahābhārataḥ - book-12, chapter-54, verse-16

कच्चिज्ज्ञानानि सर्वाणि प्रतिभान्ति च तेऽनघ ।
न ग्लायते च हृदयं न च ते व्याकुलं मनः ॥१६॥

16. kaccijjñānāni sarvāṇi pratibhānti ca te'nagha ,
na glāyate ca hṛdayaṁ na ca te vyākulaṁ manaḥ.

16. kaccit jñānāni sarvāṇi pratibhānti ca te anagha
na glāyate ca hṛdayam na ca te vyākulam manaḥ

16. anagha kaccit sarvāṇi jñānāni te pratibhānti
ca hṛdayam na glāyate ca te manaḥ na vyākulam

16. O sinless one, are all branches of knowledge (jñāna) clear to you? Is your heart not weary, and your mind not agitated?

Words meanings summery:

• कच्चित् (kaccit) - Is it that? I hope; perhaps

• ज्ञानानि (jñānāni) - branches of knowledge (knowledge, understandings, sciences)

• सर्वाणि (sarvāṇi) - all, whole, entire

• प्रतिभान्ति (pratibhānti) - are clear (appear, become clear, shine forth, manifest)

• च (ca) - and, also

• ते (te) - to you (to you, for you, your)

• अनघ (anagha) - O sinless one! (sinless, faultless, pure)

• न (na) - not, no

• ग्लायते (glāyate) - is weary (becomes weary, is dejected, languishes)

• च (ca) - and, also

• हृदयम् (hṛdayam) - heart, mind, core

• न (na) - not, no

• च (ca) - and, also

• ते (te) - your (your, to you)

• व्याकुलम् (vyākulam) - agitated, perplexed, distressed

• मनः (manaḥ) - mind, intellect, thought

Words meanings and morphology

कच्चित् (kaccit) - Is it that? I hope; perhaps

(indeclinable)

Interrogative particle, often expressing hope or doubt.

ज्ञानानि (jñānāni) - branches of knowledge (knowledge, understandings, sciences)

(noun)

Nominative, neuter, plural of jñāna

jñāna - knowledge, understanding, wisdom, science, realization

Derived from root jñā (to know).

Root: jñā (class 9)

सर्वाणि (sarvāṇi) - all, whole, entire

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

प्रतिभान्ति (pratibhānti) - are clear (appear, become clear, shine forth, manifest)

(verb)

3rd person , plural, active, present (lat) of pratibhā

Root bhā (to shine) with prefix prati.

Prefix: prati

Root: bhā (class 2)

च (ca) - and, also

(indeclinable)

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O sinless one! (sinless, faultless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound of 'a' (negation) and 'agha' (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)

न (na) - not, no

(indeclinable)

ग्लायते (glāyate) - is weary (becomes weary, is dejected, languishes)

(verb)

3rd person , singular, middle, present (lat) of glai

Root of the ātmanepada 4th class verb 'glāyate'.

Root: glai (class 4)

च (ca) - and, also

(indeclinable)

हृदयम् (hṛdayam) - heart, mind, core

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, core, essence

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

व्याकुलम् (vyākulam) - agitated, perplexed, distressed

(adjective)

Nominative, neuter, singular of vyākula

vyākula - agitated, perplexed, distressed, confused

Derived from root kula (to collect) with prefixes vi and ā, indicating dispersion or agitation.

Prefixes: vi+ā

Root: kul (class 1)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

Derived from root man (to think).

Root: man (class 4)