महाभारतः mahābhārataḥ - book-12, chapter-54, verse-14

एवमुक्तः पाण्डवेन भगवान्केशवस्तदा ।
अभिगम्य दुराधर्षं प्रव्याहारयदच्युतः ॥१४॥

14. evamuktaḥ pāṇḍavena bhagavānkeśavastadā ,
abhigamya durādharṣaṁ pravyāhārayadacyutaḥ.

14. evam uktaḥ pāṇḍavena bhagavān keśavaḥ tadā
abhigamya durādharṣam pravyāhārayat acyutaḥ

14. pāṇḍavena evam uktaḥ bhagavān keśavaḥ tadā
acyutaḥ durādharṣam abhigamya pravyāhārayat

14. Thus addressed by Yudhishthira, the divine Keshava (Krishna) then approached the unconquerable one (Bhishma), and that Acyuta (Krishna) made him speak.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• पाण्डवेन (pāṇḍavena) - by the Pandava (Yudhishthira) (by the Pandava)

• भगवान् (bhagavān) - the divine Keshava (Krishna) (the blessed, divine)

• केशवः (keśavaḥ) - Keshava (an epithet of Krishna) (Keshava)

• तदा (tadā) - then, at that time

• अभिगम्य (abhigamya) - having approached

• दुराधर्षम् (durādharṣam) - the unconquerable one (Bhishma) (the unconquerable one)

• प्रव्याहारयत् (pravyāhārayat) - made him speak, urged him to speak

• अच्युतः (acyutaḥ) - Acyuta (Krishna, the infallible one) (Acyuta)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Past Passive Participle of root vac (to speak)

Root: vac (class 2)

पाण्डवेन (pāṇḍavena) - by the Pandava (Yudhishthira) (by the Pandava)

(noun)

Instrumental, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pandu, a Pandava

भगवान् (bhagavān) - the divine Keshava (Krishna) (the blessed, divine)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, glorious, divine; Lord

केशवः (keśavaḥ) - Keshava (an epithet of Krishna) (Keshava)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keshava (epithet of Krishna)

तदा (tadā) - then, at that time

(indeclinable)

अभिगम्य (abhigamya) - having approached

(indeclinable)

Absolutive

Absolutive (gerund) form with prefix abhi

Prefix: abhi

Root: gam (class 1)

दुराधर्षम् (durādharṣam) - the unconquerable one (Bhishma) (the unconquerable one)

(adjective)

Accusative, masculine, singular of durādharṣa

durādharṣa - unconquerable, irresistible

Prefixes: dur+ā

Root: dhṛṣ

प्रव्याहारयत् (pravyāhārayat) - made him speak, urged him to speak

(verb)

3rd person , singular, active, imperfect (laṅ) of hṛ

Causative Imperfect

Causative stem with prefixes pra, vi, ā, in 3rd person singular imperfect

Prefixes: pra+vi+ā

Root: hṛ (class 1)

अच्युतः (acyutaḥ) - Acyuta (Krishna, the infallible one) (Acyuta)

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, not fallen; name of Vishnu/Krishna

Prefix: a

Root: cyu