महाभारतः mahābhārataḥ - book-12, chapter-54, verse-17

भीष्म उवाच ।
दाहो मोहः श्रमश्चैव क्लमो ग्लानिस्तथा रुजा ।
तव प्रसादाद्गोविन्द सद्यो व्यपगतानघ ॥१७॥

17. bhīṣma uvāca ,
dāho mohaḥ śramaścaiva klamo glānistathā rujā ,
tava prasādādgovinda sadyo vyapagatānagha.

17. bhīṣmaḥ uvāca dāhaḥ mohaḥ śramaḥ ca eva klamaḥ glāniḥ
tathā rujā tava prasādāt govinda sadyaḥ vyapagatāḥ anagha

17. bhīṣmaḥ uvāca govinda anagha,
tava prasādāt,
dāhaḥ mohaḥ śramaḥ ca eva klamaḥ glāniḥ tathā rujā sadyaḥ vyapagatāḥ

17. Bhishma said: "O Govinda, O sinless one, by your grace, all burning sensations, delusion, fatigue, weariness, dejection, and pain have immediately departed."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (name of a character in the Mahabharata)

• उवाच (uvāca) - said, spoke

• दाहः (dāhaḥ) - burning sensations (burning, heat, combustion, inflammation)

• मोहः (mohaḥ) - delusion, confusion, infatuation

• श्रमः (śramaḥ) - fatigue, exertion, toil

• च (ca) - and, also

• एव (eva) - indeed, certainly, just, only

• क्लमः (klamaḥ) - weariness, exhaustion, fatigue

• ग्लानिः (glāniḥ) - dejection (faintness, exhaustion, dejection, languor)

• तथा (tathā) - and (thus, so, also, and)

• रुजा (rujā) - pain, ache, illness, disease

• तव (tava) - your, of you

• प्रसादात् (prasādāt) - by your grace (by grace, by favor, by kindness)

• गोविन्द (govinda) - O Govinda! (Govinda (an epithet of Krishna))

• सद्यः (sadyaḥ) - immediately, instantly, at once

• व्यपगताः (vyapagatāḥ) - have departed (departed, gone away, removed)

• अनघ (anagha) - O sinless one! (sinless, faultless, pure)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (name of a character in the Mahabharata)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma; terrible, formidable

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

Perfect tense form of root vac (to speak).

Root: vac (class 2)

दाहः (dāhaḥ) - burning sensations (burning, heat, combustion, inflammation)

(noun)

Nominative, masculine, singular of dāha

dāha - burning, heat, combustion, inflammation

Derived from root dah (to burn).

Root: dah (class 1)

मोहः (mohaḥ) - delusion, confusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation, bewilderment

Derived from root muh (to be bewildered, confused).

Root: muh (class 4)

श्रमः (śramaḥ) - fatigue, exertion, toil

(noun)

Nominative, masculine, singular of śrama

śrama - fatigue, exertion, toil, weariness

Derived from root śram (to be weary).

Root: śram (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

क्लमः (klamaḥ) - weariness, exhaustion, fatigue

(noun)

Nominative, masculine, singular of klama

klama - weariness, exhaustion, fatigue, lassitude

Derived from root klam (to be weary).

Root: klam (class 4)

ग्लानिः (glāniḥ) - dejection (faintness, exhaustion, dejection, languor)

(noun)

Nominative, feminine, singular of glāni

glāni - faintness, exhaustion, dejection, languor, weariness

Derived from root glai (to be weary).

Root: glai (class 4)

तथा (tathā) - and (thus, so, also, and)

(indeclinable)

रुजा (rujā) - pain, ache, illness, disease

(noun)

Nominative, feminine, singular of rujā

rujā - pain, ache, illness, disease

Derived from root ruj (to break, cause pain).

Root: ruj (class 6)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रसादात् (prasādāt) - by your grace (by grace, by favor, by kindness)

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, kindness, clearness, calmness

Derived from root sad (to sit) with prefix pra.

Prefix: pra

Root: sad (class 1)

गोविन्द (govinda) - O Govinda! (Govinda (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of govinda

govinda - Govinda (protector of cows, finder of cows, an epithet of Krishna or Vishnu)

Compound of go (cow, earth, senses) and vinda (finder, protector).

Compound type : tatpuruṣa (go+vinda)

• go – cow, earth, ray, speech, sense
  noun (feminine)
• vinda – finder, acquirer, protector
  noun (masculine)
  Derived from root vid (to find, obtain).
  Root: vid (class 6)

सद्यः (sadyaḥ) - immediately, instantly, at once

(indeclinable)

व्यपगताः (vyapagatāḥ) - have departed (departed, gone away, removed)

(adjective)

Nominative, masculine, plural of vyapagata

vyapagata - departed, gone away, removed, elapsed

Past Passive Participle

Past passive participle of root gam (to go) with prefixes vi and apa.

Prefixes: vi+apa

Root: gam (class 1)

अनघ (anagha) - O sinless one! (sinless, faultless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound of 'a' (negation) and 'agha' (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)