महाभारतः mahābhārataḥ - book-12, chapter-54, verse-15

वासुदेव उवाच ।
कच्चित्सुखेन रजनी व्युष्टा ते राजसत्तम ।
विस्पष्टलक्षणा बुद्धिः कच्चिच्चोपस्थिता तव ॥१५॥

15. vāsudeva uvāca ,
kaccitsukhena rajanī vyuṣṭā te rājasattama ,
vispaṣṭalakṣaṇā buddhiḥ kacciccopasthitā tava.

15. vāsudevaḥ uvāca kaccit sukhena rajanī vyuṣṭā te rājasattama
vispaṣṭalakṣaṇā buddhiḥ kaccit ca upasthitā tava

15. vāsudevaḥ uvāca he rājasattama kaccit rajanī te sukhena
vyuṣṭā ca kaccit tava vispaṣṭalakṣaṇā buddhiḥ upasthitā

15. Vasudeva said: 'O best of kings (rājasattama), I trust that the night has passed comfortably for you? And is your intellect, with its clear discernment, now fully present and active?'

Words meanings summery:

• वासुदेवः (vāsudevaḥ) - Vasudeva (Krishna) (Vasudeva)

• उवाच (uvāca) - said, spoke

• कच्चित् (kaccit) - I hope that (interrogative particle implying hope)

• सुखेन (sukhena) - happily, comfortably, easily

• रजनी (rajanī) - night

• व्युष्टा (vyuṣṭā) - dawned, passed (referring to night)

• ते (te) - to you, for you, your

• राजसत्तम (rājasattama) - O best of kings

• विस्पष्टलक्षणा (vispaṣṭalakṣaṇā) - with its clear discernment (with clear characteristics, clearly discernible)

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• कच्चित् (kaccit) - I hope that (interrogative particle implying hope)

• च (ca) - and, also

• उपस्थिता (upasthitā) - present, ready, at hand

• तव (tava) - your

Words meanings and morphology

वासुदेवः (vāsudevaḥ) - Vasudeva (Krishna) (Vasudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect tense form of 'vac' (to speak), 3rd person singular

Root: vac (class 2)

कच्चित् (kaccit) - I hope that (interrogative particle implying hope)

(indeclinable)

सुखेन (sukhena) - happily, comfortably, easily

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, comfort, ease

रजनी (rajanī) - night

(noun)

Nominative, feminine, singular of rajanī

rajanī - night

व्युष्टा (vyuṣṭā) - dawned, passed (referring to night)

(adjective)

Nominative, feminine, singular of vyuṣṭa

vyuṣṭa - dawned, passed, spent (time)

Past Passive Participle

Past Passive Participle of root vas (to dwell, shine) with prefixes vi and ud

Prefixes: vi+ud

Root: vas (class 1)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (personal pronoun)

Note: Can also be genitive singular.

राजसत्तम (rājasattama) - O best of kings

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings

Compound type : tatpurusha (rājan+sattama)

• rājan – king
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)

विस्पष्टलक्षणा (vispaṣṭalakṣaṇā) - with its clear discernment (with clear characteristics, clearly discernible)

(adjective)

Nominative, feminine, singular of vispaṣṭalakṣaṇa

vispaṣṭalakṣaṇa - having clear marks or characteristics, clearly defined

Compound type : bahuvrihi (vi+spaṣṭa+lakṣaṇa)

• vi – intensive prefix, distinct
  upasarga
• spaṣṭa – clear, distinct, manifest
  adjective
  Past Passive Participle
  Past Passive Participle of root spṛś (to touch, perceive)
  Root: spṛś
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)
  Root: lakṣ

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception

Root: budh (class 1)

कच्चित् (kaccit) - I hope that (interrogative particle implying hope)

(indeclinable)

च (ca) - and, also

(indeclinable)

उपस्थिता (upasthitā) - present, ready, at hand

(adjective)

Nominative, feminine, singular of upasthita

upasthita - present, near, ready, standing by

Past Passive Participle

Past Passive Participle of root sthā (to stand) with prefix upa

Prefix: upa

Root: sthā (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (personal pronoun)