महाभारतः mahābhārataḥ - book-12, chapter-54, verse-23

युवेव चास्मि संवृत्तस्त्वदनुध्यानबृंहितः ।
वक्तुं श्रेयः समर्थोऽस्मि त्वत्प्रसादाज्जनार्दन ॥२३॥

23. yuveva cāsmi saṁvṛttastvadanudhyānabṛṁhitaḥ ,
vaktuṁ śreyaḥ samartho'smi tvatprasādājjanārdana.

23. yuvā iva ca asmi saṃvṛttaḥ tvadanudhyānabṛṃhitaḥ
vaktum śreyaḥ samarthaḥ asmi tvatprasādāt janārdana

23. janārdana ca asmi yuvā iva tvadanudhyānabṛṃhitaḥ
tvatprasādāt śreyaḥ vaktum samarthaḥ asmi

23. O Janārdana, I have become like a young man, fortified by contemplating you (dhyāna). By your grace, I am now able to speak what is truly beneficial.

Words meanings summery:

• युवा (yuvā) - a youth, young man

• इव (iva) - like, as, as if

• च (ca) - and, also, furthermore

• अस्मि (asmi) - I am

• संवृत्तः (saṁvṛttaḥ) - become, turned into, happened

• त्वदनुध्यानबृंहितः (tvadanudhyānabṛṁhitaḥ) - strengthened by your contemplation (dhyāna)

• वक्तुम् (vaktum) - to speak, to say

• श्रेयः (śreyaḥ) - what is beneficial, good, superior

• समर्थः (samarthaḥ) - capable, able, competent

• अस्मि (asmi) - I am

• त्वत्प्रसादात् (tvatprasādāt) - by your grace, from your grace

• जनार्दन (janārdana) - An epithet of Vishnu or Krishna, meaning 'stirrer of men' or 'remover of evil from men'. (O Janārdana)

Words meanings and morphology

युवा (yuvā) - a youth, young man

(noun)

Nominative, masculine, singular of yuvan

yuvan - young, youthful, a youth, young man

इव (iva) - like, as, as if

(indeclinable)

च (ca) - and, also, furthermore

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

संवृत्तः (saṁvṛttaḥ) - become, turned into, happened

(adjective)

Nominative, masculine, singular of saṃvṛtta

saṁvṛtta - become, happened, completed, turned into, occurred

Past Passive Participle

Derived from the root √vṛt (to turn, to be) with prefix sam-

Prefix: sam

Root: vṛt (class 1)

त्वदनुध्यानबृंहितः (tvadanudhyānabṛṁhitaḥ) - strengthened by your contemplation (dhyāna)

(adjective)

Nominative, masculine, singular of tvadanudhyānabṛṃhita

tvadanudhyānabṛṁhita - strengthened by contemplating you, made robust by meditation on you

Compound type : tatpuruṣa (yuṣmad+anudhyāna+bṛṃhita)

• yuṣmad – you (as a possessive or source in compound 'your', 'from you')
  pronoun
• anudhyāna – contemplation (dhyāna), meditation, profound thought
  noun (neuter)
  Derived from the root √dhyai (to contemplate) with prefix anu-
  Prefix: anu
  Root: dhyai (class 1)
• bṛṃhita – strengthened, nourished, increased, fortified
  adjective
  Past Passive Participle
  Derived from the root √bṛṃh (to strengthen)
  Root: bṛṃh (class 10)

वक्तुम् (vaktum) - to speak, to say

(verb)

active, infinitive (tumun) of vac

Infinitive

Infinitive form of the root √vac (to speak)

Root: vac (class 2)

श्रेयः (śreyaḥ) - what is beneficial, good, superior

(noun)

Accusative, neuter, singular of śreyas

śreyas - better, superior, more excellent, good, beneficial, fortune, bliss

समर्थः (samarthaḥ) - capable, able, competent

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, competent, suitable, meaningful, endowed with

Derived from the root √arth (to attain, to succeed) with prefix sam-

Prefix: sam

Root: arth (class 10)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

त्वत्प्रसादात् (tvatprasādāt) - by your grace, from your grace

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, favor from you

Compound type : tatpuruṣa (yuṣmad+prasāda)

• yuṣmad – you (as a possessive or source in compound 'your', 'from you')
  pronoun
• prasāda – grace, favor, serenity, clearness, blessing
  noun (masculine)
  Derived from the root √sad (to sit) with prefix pra-
  Prefix: pra
  Root: sad (class 1)

जनार्दन (janārdana) - An epithet of Vishnu or Krishna, meaning 'stirrer of men' or 'remover of evil from men'. (O Janārdana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - stirrer of men, remover of evil from men (epithet of Vishnu/Krishna)