महाभारतः mahābhārataḥ - book-12, chapter-54, verse-27

आधेयं तु मया भूयो यशस्तव महाद्युते ।
ततो मे विपुला बुद्धिस्त्वयि भीष्म समाहिता ॥२७॥

27. ādheyaṁ tu mayā bhūyo yaśastava mahādyute ,
tato me vipulā buddhistvayi bhīṣma samāhitā.

27. ādheyam tu mayā bhūyaḥ yaśaḥ tava mahādyute
tataḥ me vipulā buddhiḥ tvayi bhīṣma samāhitā

27. he mahādyute tu bhūyaḥ mayā tava yaśaḥ ādheyam
he bhīṣma tataḥ me vipulā buddhiḥ tvayi samāhitā

27. But again, O greatly effulgent one, fame should be bestowed upon you by Me. Therefore, O Bhīṣma, My vast wisdom is fixed upon you.

Words meanings summery:

• आधेयम् (ādheyam) - fame should be bestowed (should be placed, should be bestowed, to be conferred)

• तु (tu) - but, indeed, however

• मया (mayā) - by me

• भूयः (bhūyaḥ) - again, further, moreover

• यशः (yaśaḥ) - fame, glory

• तव (tava) - your, of you

• महाद्युते (mahādyute) - O greatly effulgent one, O greatly splendorous one

• ततः (tataḥ) - thence, therefore, from that

• मे (me) - my, of me

• विपुला (vipulā) - vast, extensive, wide, great

• बुद्धिः (buddhiḥ) - intellect, wisdom, understanding, mind

• त्वयि (tvayi) - in you, upon you

• भीष्म (bhīṣma) - O Bhīṣma (Bhīṣma)

• समाहिता (samāhitā) - is fixed upon (fixed, concentrated, placed, composed)

Words meanings and morphology

आधेयम् (ādheyam) - fame should be bestowed (should be placed, should be bestowed, to be conferred)

(adjective)

Nominative, neuter, singular of ādheya

ādheya - to be placed, to be laid upon, to be deposited, to be bestowed

Gerundive

Derived from root √dhā ('to place') with prefix ā- and suffix -eya (gerundive)

Prefix: ā

Root: dhā (class 3)

तु (tu) - but, indeed, however

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative form derived from √bhū, used adverbially

Root: bhū (class 1)

यशः (yaśaḥ) - fame, glory

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, honor, beauty

Note: Subject of the gerundive 'ādheyam'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

महाद्युते (mahādyute) - O greatly effulgent one, O greatly splendorous one

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - of great splendor/lustre, greatly effulgent

Compound type : bahuvrīhi (mahat+dyuti)

• mahat – great, large, vast, mighty
  adjective (neuter)
• dyuti – splendor, brilliance, radiance, light
  noun (feminine)
  From root √dyut ('to shine')
  Root: dyut (class 1)

ततः (tataḥ) - thence, therefore, from that

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

विपुला (vipulā) - vast, extensive, wide, great

(adjective)

Nominative, feminine, singular of vipula

vipula - vast, extensive, wide, great, abundant

बुद्धिः (buddhiḥ) - intellect, wisdom, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, perception, wisdom

From root √budh ('to know, perceive')

Root: budh (class 1)

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

भीष्म (bhīṣma) - O Bhīṣma (Bhīṣma)

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper noun), terrible, formidable

Derived from root √bhī ('to fear'), meaning 'causing fear'

Root: bhī (class 3)

समाहिता (samāhitā) - is fixed upon (fixed, concentrated, placed, composed)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - placed, fixed, concentrated, composed, collected

Past Passive Participle

Derived from root √dhā ('to place') with prefixes sam- and ā-

Prefixes: sam+ā

Root: dhā (class 3)

Note: Agrees with 'buddhiḥ'