महाभारतः mahābhārataḥ - book-12, chapter-54, verse-33

राजानो हतशिष्टास्त्वां राजन्नभित आसते ।
धर्माननुयुयुक्षन्तस्तेभ्यः प्रब्रूहि भारत ॥३३॥

33. rājāno hataśiṣṭāstvāṁ rājannabhita āsate ,
dharmānanuyuyukṣantastebhyaḥ prabrūhi bhārata.

33. rājānaḥ hataśiṣṭāḥ tvām rājan abhitaḥ āsate
dharmān anuyuyukṣantaḥ tebhyaḥ prabrūhi bhārata

33. rājan bhārata,
hataśiṣṭāḥ rājānaḥ dharmān anuyuyukṣantaḥ tvām abhitaḥ āsate,
tebhyaḥ prabrūhi

33. O King, the kings who survived are seated around you, wishing to inquire about principles of natural law (dharma). Speak to them, O Bhārata.

Words meanings summery:

• राजानः (rājānaḥ) - kings

• हतशिष्टाः (hataśiṣṭāḥ) - those who remained after being slain, survivors

• त्वाम् (tvām) - you (accusative singular)

• राजन् (rājan) - O king

• अभितः (abhitaḥ) - around, on all sides, near

• आसते (āsate) - they sit, they are seated

• धर्मान् (dharmān) - principles of natural law (dharma) (duties, laws, principles)

• अनुयुयुक्षन्तः (anuyuyukṣantaḥ) - desiring to ask about, wishing to learn about

• तेभ्यः (tebhyaḥ) - to them

• प्रब्रूहि (prabrūhi) - tell, speak forth, explain

• भारत (bhārata) - O Bhārata (descendant of Bharata)

Words meanings and morphology

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

n-stem masculine noun

हतशिष्टाः (hataśiṣṭāḥ) - those who remained after being slain, survivors

(adjective)

Nominative, masculine, plural of hataśiṣṭa

hataśiṣṭa - remaining after having been slain, surviving

compound adjective literally 'slain-remaining'

Compound type : tatpuruṣa (hata+śiṣṭa)

• hata – slain, killed, destroyed
  adjective (masculine)
  past passive participle
  from √han (to strike, slay)
  Root: han (class 2)
• śiṣṭa – remaining, left over, restrained, disciplined
  adjective (masculine)
  past passive participle
  from √śiṣ (to leave, remain)
  Root: śiṣ (class 7)

Note: Agrees with `rājānaḥ`.

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem masculine noun

Note: Address to the king (Yudhiṣṭhira here)

अभितः (abhitaḥ) - around, on all sides, near

(indeclinable)

adverb or preposition governing accusative

Note: Used with `tvām` (you) in accusative.

आसते (āsate) - they sit, they are seated

(verb)

3rd person , plural, active, present indicative (laṭ) of ās

present indicative

Ātmanepada, 2nd conjugation (adādi)

Root: ās (class 2)

धर्मान् (dharmān) - principles of natural law (dharma) (duties, laws, principles)

(noun)

Accusative, masculine, plural of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, custom, religious or moral ordinance

Note: Object of desiring to ask/inquire.

अनुयुयुक्षन्तः (anuyuyukṣantaḥ) - desiring to ask about, wishing to learn about

(adjective)

Nominative, masculine, plural of anuyuyukṣant

anuyuyukṣant - desiring to join, desirous of asking or learning

present active participle (desiderative)

from anu- + desiderative stem of √yuj (to join, apply, engage). The desiderative stem is yuyukṣa; participle suffix -ant.

Prefix: anu

Root: yuj (class 7)

Note: Modifies `rājānaḥ`.

तेभ्यः (tebhyaḥ) - to them

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the `rājānaḥ`.

प्रब्रूहि (prabrūhi) - tell, speak forth, explain

(verb)

2nd person , singular, active, imperative (loṭ) of prabrū

imperative

Parasmaipada, 2nd conjugation (adādi), 2nd person singular, from pra- + √brū (to speak)

Prefix: pra

Root: brū (class 2)

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; an Indian, relating to Bharata (India)

Vṛddhi derivative from Bharata