महाभारतः mahābhārataḥ - book-12, chapter-54, verse-32

यावद्धि प्रथते लोके पुरुषस्य यशो भुवि ।
तावत्तस्याक्षयं स्थानं भवतीति विनिश्चितम् ॥३२॥

32. yāvaddhi prathate loke puruṣasya yaśo bhuvi ,
tāvattasyākṣayaṁ sthānaṁ bhavatīti viniścitam.

32. yāvat hi prathate loke puruṣasya yaśaḥ bhuvi
tāvat tasya akṣayam sthānam bhavati iti viniścitam

32. hi yāvat puruṣasya yaśaḥ loke bhuvi prathate,
tāvat tasya akṣayam sthānam bhavati iti viniścitam

32. Indeed, as long as a man's fame spreads throughout the world on earth, his imperishable abode remains for that duration; this is certainly established.

Words meanings summery:

• यावत् (yāvat) - as long as, as much as, as far as

• हि (hi) - indeed, surely, for, because

• प्रथते (prathate) - spreads, extends, becomes famous

• लोके (loke) - in the world, in the realm

• पुरुषस्य (puruṣasya) - of a man, of a person

• यशः (yaśaḥ) - fame, glory, reputation

• भुवि (bhuvi) - on earth, on the ground

• तावत् (tāvat) - so long, so much, so far

• तस्य (tasya) - his, of him, of it

• अक्षयम् (akṣayam) - imperishable (abode) (imperishable, undying, everlasting)

• स्थानम् (sthānam) - place, abode, position, state

• भवति (bhavati) - is, exists, becomes, happens

• इति (iti) - thus, so, in this manner (marks a conclusion)

• विनिश्चितम् (viniścitam) - certainly established, definitively decided

Words meanings and morphology

यावत् (yāvat) - as long as, as much as, as far as

(indeclinable)

correlative adverb to tāvat

हि (hi) - indeed, surely, for, because

(indeclinable)

particle

प्रथते (prathate) - spreads, extends, becomes famous

(verb)

3rd person , singular, active, present indicative (laṭ) of prath

present indicative

Ātmanepada, 1st conjugation (bhvādi)

Root: prath (class 1)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common practice

पुरुषस्य (puruṣasya) - of a man, of a person

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, male, the supreme cosmic person (puruṣa)

यशः (yaśaḥ) - fame, glory, reputation

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, reputation, splendor

s-stem neuter noun

भुवि (bhuvi) - on earth, on the ground

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, land, world

तावत् (tāvat) - so long, so much, so far

(indeclinable)

correlative adverb to yāvat

तस्य (tasya) - his, of him, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अक्षयम् (akṣayam) - imperishable (abode) (imperishable, undying, everlasting)

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, everlasting, undecaying, exhaustless

a compound of the negation prefix 'a' and the noun 'kṣaya' (decay)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-, without
  indeclinable
  negation prefix
• kṣaya – decay, destruction, loss, waste, end
  noun (masculine)
  derived from √kṣi (to decay, perish)
  Root: kṣi (class 5)

Note: Agrees with 'sthānam'

स्थानम् (sthānam) - place, abode, position, state

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, position, abode, state, station

from √sthā (to stand)

Root: sthā (class 1)

भवति (bhavati) - is, exists, becomes, happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

present indicative

Parasmaipada, 1st conjugation (bhvādi)

Root: bhū (class 1)

इति (iti) - thus, so, in this manner (marks a conclusion)

(indeclinable)

particle

विनिश्चितम् (viniścitam) - certainly established, definitively decided

(adjective)

Nominative, neuter, singular of viniścita

viniścita - certain, sure, ascertained, decided, determined

past passive participle

from vi- + ni- + √ci (to gather, observe) + -ta

Prefixes: vi+ni

Root: ci (class 5)

Note: Agrees with an implied neuter subject like 'fact' or 'matter'.